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  1. Interpreting the David–Bathsheba narrative (2 Sm 11:2–4) as a response by the church in Nigeria to masculine abuse of power for sexual assault. [REVIEW]Solomon O. Ademiluka - 2021 - HTS Theological Studies 77 (4):1-11.
    Sexual violence against women is a social problem all over the world, including Nigeria. This article examines the David–Bathsheba narrative against this background, relating it to the problem of masculine abuse of power for sexual assault in Nigeria. It also attempts to find out how the church in Nigeria could use the narrative as a textual basis for responding to this problem. The article is targeted at Nigerians who abuse masculine power in this way, the women who need to be (...)
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  • Interpreting the David–Bathsheba narrative (2 Sm 11:2–4) as a response by the church in Nigeria to masculine abuse of power for sexual assault. [REVIEW]Solomon O. Ademiluka - 2020 - HTS Theological Studies 76 (1).
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  • Statues, symbols and signages: Monuments towards socio-political divisions, dominance and patriotism?Kelebogile T. Resane - 2018 - HTS Theological Studies 74 (4):1-8.
    The focus of this article is on monuments variously referred to as statues, symbols, signages, busts, icons etc. The words are used interchangeably. Three words are highlighted to represent a common concept. These are statues, symbols and signages. The South African history with its painful experience of the indigenous inhabitants is highlighted and how symbols had to change in 1994 to represent the aspirations of the new democratic dispensation. Biblical reflections on monuments demonstrate the importance of these symbols during the (...)
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