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An Introduction to the Philosophy of Bernard Lonergan

University of Toronto Press (1991)

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  1. Can Causal Chains Extend Back Infinitely?Travis Dumsday - 2014 - Forum Philosophicum: International Journal for Philosophy 19 (2):193-208.
    I develop a new argument to the effect that past causal chains cannot extend back infinitely, but must instead terminate in a first uncaused cause. It has the advantage of sidestepping a historically prominent objection to cosmological arguments of this general type, one leveled by Aquinas and various other Scholastics.
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  • What would it "be like" to solve the hard problem?: Cognition, consciousness, and qualia zombies.Greg P. Hodes - 2005 - Neuroquantology 3 (1):43-58.
    David Chalmers argues that consciousness -- authentic, first-person, conscious consciousness -- cannot be reduced to brain events or to any physical event, and that efforts to find a workable mind-body identity theory are, therefore, doomed in principle. But for Chalmers and non-reductionist in general consciousness consists exclusively, or at least paradigmatically, of phenomenal or qualia-consciousness. This results in a seriously inadequate understanding both of consciousness and of the “hard problem.” I describe other, higher-order cognitional events which must be conscious if (...)
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  • Lonergan's theory of cognition, constructivism and science education.Keith Roscoe - 2004 - Science & Education 13 (6):541-551.
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