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Thinking and judging

In Joke J. Hermsen & Dana Richard Villa (eds.), The Judge and the Spectator: Hannah Arendt's Political Philosophy. Peeters (1999)

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  1. The Judging Spectator and Forensic Video Analysis: Technological Implications for How We Think and Administer Justice.Justin T. Piccorelli - 2021 - Philosophy and Technology 34 (4):1517-1529.
    The philosophic spectator watches from a distance as a “disinterested” and impartial member of an audience, Lectures on Kant’s political philosophy, University of Chicago Press, 1992; Kant, On history, Prentice Hall Inc, 1957). Judicial systems use many of the elements of the spectator in the concept of an eyewitness but, with increased video technology use, the courts have taken the witness a step further by hiring forensic video analysts. The analyst’s stance is rooted in objectivity, and the process of breaking (...)
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  • The actor does not judge: Hannah Arendt’s theory of judgement.Shmuel Lederman - 2016 - Philosophy and Social Criticism 42 (7):727-741.
    Hannah Arendt’s conceptualization of political judgement has been a source of much scholarly investigation and debate in recent decades. Underlying the debate is the assumption that at least in her early writings, Arendt had an actor’s theory of judgement. In this article I challenge this common assumption. As I attempt to demonstrate, it relies on a misunderstanding, not only of Arendt’s conception of judgement, but also of her conception of agents in the public realm. Once we discard the assumption of (...)
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  • The Ontological Grounding of Hannah Arendt’s Political Ethics.Simas Čelutka - 2023 - The European Legacy 28 (5):441-462.
    This paper examines Hannah Arendt’s account of the relationship between politics and morality. Many critics have argued that Arendt’s conception of political action lacks any moral foundations, while others have tried to focus on her understanding of thinking as a normative source of her ethics. In contrast to these views, I present an alternative explanation and argue that the sources of Arendt’s political ethics are located neither in the faculty of thinking nor in extrapolitical moral norms or rules, but in (...)
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  • Politics and Truth : Heidegger, Arendt and the Modern Political Lie.Anna-Karin Selberg - 2021 - Dissertation, Södertörn University
    In 2016, the Oxford Dictionary named “post-truth” the word of the year. In the ongoing debate about post-truth it is generally assumed that facts and truth have ceased to be relevant to politics. However, questions are seldom raised about the role of truth-claims in politics, why facts matter in political contexts, or what we even mean with words such as fact and lies in politics. A general aim of the present study is to shed light on these questions. Not, however, (...)
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