Elite Transition: From Apartheid to Neoliberalism in South Africa Unsustainable South Africa: Environment, Development and Social Protest Against Global Apartheid: South Africa Meets the World Bank, IMF and Global Finance Talk Left, Walk Right: South Africa's Frustrated Global Reforms Arise Ye Coolies: Apartheid and the Indian, 1960–1995 We Are the Poors: Community Struggles in Post-Apartheid South Africa Blacks in Whites: A Century of Cricket Struggles in KwaZulu-Natal
Historical Materialism 16 (2):167-189 (2008)
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George Carwe (2000). Affirmative Action in Post-Apartheid South Africa. Social Philosophy Today 16:77-94.
Neville Richardson (1986). Apartheid, Heresy and the Church in South Africa. Journal of Religious Ethics 14 (1):1 - 21.
Andrew West (2006). Theorising South Africa's Corporate Governance. Journal of Business Ethics 68 (4):433 - 448.
William J. Danaher Jr (2010). Music That Will Bring Back the Dead? Resurrection, Reconciliation, and Restorative Justice in Post-Apartheid South Africa. Journal of Religious Ethics 38 (1):115-141.
David M. Smith (1999). Social Justice and the Ethics of Development in Post-Apartheid South Africa. Philosophy and Geography 2 (2):157 – 177.
Kenneth M. Bond (1988). To Stay or to Leave: The Moral Dilemma of Divestment of South African Assets. Journal of Business Ethics 7 (1-2):9 - 18.
Pieter Duvenage (1999). The Politics of Memory and Forgetting After Auschwitz and Apartheid. Philosophy and Social Criticism 25 (3):1-28.
Dominic Griffiths & Maria Prozesky (2010). The Politics of Dwelling: Being White / Being South African. Africa Today 56 (4):22-41.
John W. De Gruchy (1986). The Revitalization of Calvinism in South Africa: Some Reflections on Christian Belief, Theology, and Social Transformation. Journal of Religious Ethics 14 (1):22 - 47.
Herman Wasserman & Arnold S. de Beer (2005). A Fragile Affair: The Relationship Between the Mainstream Media and Government in Post-Apartheid South Africa. Journal of Mass Media Ethics 20 (2 & 3):192 – 208.
Drucilla Cornell (2009). Is Technology a Fatal Destiny?: Heidegger's Relevance for South Africa and for All 'Developing' Countries. In Karin Van Marle (ed.), Refusal, Transition and Post-Apartheid Law. Sun Press.
L. Horn (2013). Powers and Faden's Theory of Social Justice Applied to the Problem of Foetal Alcohol Syndrome in South Africa. Public Health Ethics 6 (1):3-10.
Ashwin Desai (2004). Magic, Realism and the State in Post-Apartheid South Africa. Historical Materialism 12 (4):383-403.
Minka Woermann (2012). Review of the Second Annual Ethics SA Conference: An Investigation of the State of Ethics in South Africa. [REVIEW] African Journal of Business Ethics 6 (1):88.
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