The Tibetan Assimilation of Buddhism: Conversion, Contestation, and Memory
OUP USA (2002)
| Abstract | Thanks to the international celebrity of the present Dalai Lama, Tibetan Buddhism is attracting more attention than at any time in its history. Although there have been numerous specialist studies of individual Tibetan texts, however, no scholarly work has as yet done justice to the rich variety of types of Tibetan discourse. This book fills this lacuna, bringing to bear the best methodological insights of the contemporary human sciences, and at the same time conveying to non-specialist readers an impression of the broad domain of Tibetan religious and philosophical thought. For over a millenium a Tibetan Buddhist intelligentsia produced a vast literature in which they explored the legacy of Indian (and to a lesser extent Chinese) Buddhism, often with exceptional rigor and creativity. At the same time, they also articulated perspectives and raised questions that reflected a distinctly Tibetan heritage, above and beyond the impetus derived from foreign sources. The views they generated, Kapstein shows, were often strikingly original. Despite the traditional insistence on the preeminence of the Indian tradition, therefore, the Tibetan transformation of Buddhist discourse is worthy of study in its own right. Ranging widely over the immense corpus of Tibetan literature, Kapstein brilliantly illuminates many of the distinctive Tibetan contributions and points out some of the significant sources of Tibetan Buddhism's historical dynamism. | |||||||||
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| ISBN(s) | 9780195152272 0195152271 | |||||||||
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Matthew Kapstein (2001). Reason's Traces: Identity and Interpretation in Indian & Tibetan Buddhist Thought. Wisdom Publications.
Herbert V. Guenther (1992). Meditation Differently, Phenomenological-Psychological Aspects of Tibetan Buddhist (Mahāmudrā and Snying-Thig) Practices From Original Tibetan Sources. Motilal Banarsidass Publishers.
D. Seyfort Ruegg (2004). The Indian and the Indic in Tibetan Cultural History, and Tson Kha Pa's Achievement as a Scholar and Thinker: An Essay on the Concepts of Buddhism in Tibet and Tibetan Buddhism. Journal of Indian Philosophy 32 (4):321-343.
Kurtis R. Schaeffer, Matthew T. Kapstein & Gray Tuttle (eds.) (2013). Sources of Tibetan Tradition. Columbia University Press.
Blo-Bzaṅ-Chos-Kyi-Ñi-Ma (2009). The Crystal Mirror of Philosophical Systems: A Tibetan Study of Asian Religious Thought. Wisdom Publicatiaons.
Tenzin Wangyal (2012). Awakening the Luminous Mind: Tibetan Meditation for Inner Peace and Joy. Hay House.
Burkhard Scherer (2012). Globalizing Tibetan Buddhism: Modernism and Neo-Orthodoxy in Contemporary Karma bKa' Brgyud Organizations. Contemporary Buddhism 13 (1):125-137.
Joe Bransford Wilson (1996). The Monk as Bodhisattva: A Tibetan Integration of Buddhist Moral Points of View. Journal of Religious Ethics 24 (2):377 - 402.
Jonathan Stoltz (2007). Gettier and Factivity in Indo-Tibetan Epistemology. Philosophical Quarterly 57 (228):394–415.
Frances Garrett (2009). The Alchemy of Accomplishing Medicine ( Sman Sgrub ): Situating the Yuthok Heart Essence ( G.Yu Thog Snying Thig ) in Literature and History. Journal of Indian Philosophy 37 (3).
Shōryū Katsura (ed.) (1999). Dharmakīrti's Thought and its Impact on Indian and Tibetan Philosophy: Proceedings of the Third International Dharmakīrti Conference, Hiroshima, November 4-6, 1997. [REVIEW] Verlag Der Österreichischen Akademie Der Wissenchaften.
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