Book Review:Courage: A Philosophical Investigation. Douglas N. Walton
Ethics 98 (1):172- (1987)
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Thomas L. Carson (1988). Courage: A Philosophical Investigation. By Douglas N. Walton. The Modern Schoolman 65 (2):148-150.
Douglas N. Walton (1990). Courage, Relativism and Practical Reasoning. Philosophia 20 (1-2):227-240.
Douglas N. Walton (1988). Reply to Thomas on Models of Courage. Dialogue 27 (04):697-.
Natalie Abrams (1981). Book Review:On Defining Death. Douglas N. Walton. [REVIEW] Ethics 92 (1):148-.
Richard Avramenko (2011). Courage: The Politics of Life and Limb. University of Notre Dame Press.
Jonathan E. Adler (1991). Book Review:Practical Reasoning: Goal-Driven, Knowledge-Based, Action-Guiding Argumentation. Douglas Walton. [REVIEW] Ethics 102 (1):179-.
Jason Grossman (2006). Review of Douglas Walton, Abductive Reasoning. [REVIEW] Notre Dame Philosophical Reviews 2006 (12).
Steven Lee (1979). Book Review : Action Theory. Ed. By Myles Brand and Douglas Walton. Dordrecht: Reidel, 1976. Pp. 345. $39.50. [REVIEW] Philosophy of the Social Sciences 9 (4):531-535.
Douglas N. Walton (2006). Fundamentals of Critical Argumentation. Cambridge University Press.
Gary Curtis (2008). Review of Douglas Walton, Media Argumentation: Dialectic, Persuasion, and Rhetoric. [REVIEW] Notre Dame Philosophical Reviews 2008 (5).
Bart Verheij (2001). Douglas Walton, the New Dialectic. Conversational Contexts of Argument. Toronto: University of Toronto Press (Book Review). Artificial Intelligence and Law 9 (4).
Douglas Walton (2000). Book Reviews:The Definition of Death: Contemporary Perspectives. [REVIEW] Ethics 111 (1):196-198.
Leo Groarke (2009). Review of Douglas Walton, Chris Reed, Fabrizio Macagno, Argumentation Schemes. [REVIEW] Notre Dame Philosophical Reviews 2009 (2).
Michael S. Pardo (2008). Review of Douglas Walton, Witness Testimony Evidence: Argumentation, Artificial Intelligence, and Law. [REVIEW] Notre Dame Philosophical Reviews 2008 (11).
Xinyan Jiang (2007). Courage and Self-Control. The Proceedings of the Twenty-First World Congress of Philosophy 1:59-64.
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