Self-Appropriation and Liberation

Proceedings of the American Catholic Philosophical Association 79:1-18 (2005)
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Abstract

Considering the play written by Daniel Berrigan about his own civil disobedience (burning hundreds of draft files in Catonsville, Maryland), the author asks whether Catholics have adopted the American dream at the expense of Christianity. How should we live and philosophize in an age of American empire? Philosophy must be both practical and transformative. We need to question our political situation since 2001, and arrive at a liberatory philosophy and social theory “from below” so as to meet Berrigan’s liberatory, prophetic theology “from above,” resulting in a philosophy and theology of liberation of and from the seductive imperialist center. The author further stresses individual self-appropriation and the critique of imperialism through a Marxist understanding of surplus value (as arising from labor time for which workers are not paid). There is a link between capitalistic imperialism and militarism, and President Bush has made illegitimate use of religion in the attempt to legitimate empire. Liberation is the good and the happiness that together result from doing the work of justice, free from capitalist corruption. In challenging capitalist empire, we ought to aim for the “downward mobility” of a simpler lifestyle, where self-appropriation leads to moral, religious, and practical conversion. An inhumane, capitalist society is fundamentally at odds with us as human beings, as philosophers, and as Christians.

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