Abstract

Zen and the roof were very unique Chinese Buddhist sect, which occur in the course of history with all kinds of relationships. Instrument such as the origins of Zen meditation all Guifeng Zongmi of "meditation device" is a Zhiyi "small Zhiguan" of transcription; Zen four Zudao Xin's "five heart to be" is also Zhiyi "card on the heart "The inherited; Zen lived north were Shenxiu Jingzhou Yuquan, Zhiyi Zhiguan seriously affected, and author of the same name with Zhiyi" view of the heart on the "volume, this book later became the most respected Zen" Dharma Master disfigured on . " Accordingly, we can say the founder of Zen is to sell off in Tiantai. Song, Zen life extension urged phase-integration. Zen to teach the same, integrating the concept of mind were on the roof and the evil nature that; Ming, Zhi Xu mix Zhuzong idea that Zen's disease, non-roof can not be saved. In addition, Zen and the roof were also given ancestral place, Kokuseiji birthplace of ownership dispute. This article will discuss three aspects mentioned above for the points discussed. The Tiantai Section and the Zen Section are the most remarkable sects of Buddhism in China; various relations have emerged between them in the progress of history. For instance, Zuo Chan Yi of the Zen Section cites Xiao Zhi Guan from the doctrine of Tiantai, while the Zen Wu Men Xin Via is a successor of the Tiantai Zheng Xin Luen. Shen Xiou from the northern Zen once stayed in Yu Quan Temple, and, deeply influenced by Zhi Kai from the Tiantai Section, he wrote a book with the same title as one by Zhi Kai, Zheng Xin Luen, which has become the most honored writing among the later Zen Section. Accordingly, it is fair to say that the Zen Section emerged from the Tiantai Section. In the Sung Dynasty, Yian Shou combined the doctrine of Zen with the Tiantai doctrines of mind and evil nature. In the Ming Dynasty, Zhi Xu claimed the defects of Zen could only be remedied by the Tiantai Section. All the issues above are discussed in this paper