Abstract

God's purpose is to decrease health adult human salvation, restore damage of humanity because of sin, and to raise such a reshaping of people to unity with God in love, the glory Fook intuitive. To achieve this objective salvation, the Savior must be "nervous are people", that is a second-nature. As a nervous, his ability to repair only human nature, and restore the "original justice", and for self-sacrifice in man's love and the maximum shown in the example of love to attract the world to return to Him. As a people, He filled all the requirements of justice In order: man's sin as penance, and representative of humanity to regain the ability to accept grace. So drop a second-students of the Word of salvation has important meaning: it is human to be saved, how to get eternal life and share God's Fuk music issue. A second-nature to defend Christ's seven centuries ago, in the year several important Ecumenical Council in In order to really establish. In order to sub-km Aristotle Aquinas application quality regardless of the type and nature of damage to a two abnormal side to give rebuttal process, the salvation of God drop the mystery of adult students to understand and explain the more sperm there In order to further the provision of play. The incarnation of God's son is for the salvation of human race, the restoration of human nature that is damaged by sins, and the beatific vision of uniting this restored human race with God in love. In order to save the world, the savior has to be a godly man, that is, a hypostatic union. As a god, he has the power to restore human nature, restore the "original justice," presents the supreme example of love through his self-sacrifice and draws people toward him through his love. As a man, he meets the demands of justice, compensates for the sins of human race, and represents men's ability to restore their human nature and receive grace again. Therefore, the hypostatic union of Christ is significant in terms of salvation: about how human race would be saved, be blessed with eternal life and share God's blessings. By the seventh century, the defense of the hypostatic union of Christ was established in several important general councils. Applying Aristotle's hylomorphism, Thomas Aquinas rebuts the heresy that is infringing upon the hypostatic union and makes even more insightful understanding and explanation about the miracle of God's incarnation