Gramsci and the Formation of Post-Marxism

Modern Philosophy 6:42-49 (2008)
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Abstract

"Post-Marxism" and the new doctrine is Gramsci's two interrelated but different theoretical planning. Gramsci's Marxism is not only a "post-Marxist" theory of origin, and its way of thinking and concepts in the form to be deposited in a certain extent, to the "post-Marxist" theory of fabrication. Gramsci new doctrine of "bonding theory" itself lurks lift "bonding" of the external limit of the discrete force, and bonding of the concept of "post-Marxist-oriented" is a direct consequence of this discrete power; Gramsci's hegemony as the as a bonding process, has foreshadowed a new visual language of political science field, then Marx defined the political discourse of the language but Glenn Western poststructuralist political science processing; Gramsci's hegemony has been stressed in other groups ideological elements of the joint, in his view, successful political compatibility is a highly political, it is from the alien, the power has been absorbed against the gain of the ingredients to greatly expand the space for their existence, Gramsci is Laclau and Mouffe this concept in a unique form of bonding to the "post-Marxism" into the discussion. Post-Marxism and Neo-Gramscianism are related, though not exactly the same theoretical construct. Gramscianism is not only the theoretical source of post-Marxism, what's more, to a large extent, its method of thinking and conceptual form are deposited in the theoretical structuring of postMarxism. Neo-Gramscianist theory of articulation contains latently the centrifugal force to escape any external restriction and the concept of articulation of post-Marxism results directly from such a centrifugal force. Gramsci views hegemony as an articulatory process, which already indicates a new perspective of linguistic politics. The discursive politics of post-Marxism is simply a poststructuralist transforming of linguistic politics; Gramsci has always emphasized that hegemony is the articulating of ideology of other groups. For him, successful politics has such a high compatibility that it is able to absorb beneficial elements from dissident powers or opposite powers so as to greatly expand its own territory. These Gramscian ideas are articulated by Laclau and Mouffe through a specific form into the post-Marxist discourse

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Fan Zhou
Beijing Normal University

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