Linked bibliography for the SEP article "The Literal-Nonliteral Distinction in Classical Indian Philosophy" by Malcolm Keating
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If everything goes well, this page should display the bibliography of the aforementioned article as it appears in the Stanford Encyclopedia of Philosophy, but with links added to PhilPapers records and Google Scholar for your convenience. Some bibliographies are not going to be represented correctly or fully up to date. In general, bibliographies of recent works are going to be much better linked than bibliographies of primary literature and older works. Entries with PhilPapers records have links on their titles. A green link indicates that the item is available online at least partially.
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See also the supplementary document on Names and Dates of Cited Indian Philosophers.
Primary Sanskrit Texts Cited
- Ānandavardhana, [DL], The Dhvanyāloka of Ānandavardhana with the Locana of Abhinavagupta, Daniel H.H. Ingalls (trans.), Number 49 in Harvard Oriental Series, Cambridge, MA: Harvard University Press, 1990.
- Bhāmaha, [KB], Kāvyālaṅkāra of Bhamaha, Delhi: Motilal Banarsidass, 1970.
- Bhartṛhari, Vākyapadīya (Series: Abhandlungen für die Kunde des Morgenlandes, XLII, 4), R. Wilhelm, Wiesbaden: Franz Steiner Verlag, 1977.
- Dharmakīrti, [VN], Vādanyāya in The Vādanyāya of Dharmakīrti: The Logic of Debate, Pradeep Gokhale (trans.), Delhi: Sri Satguru Publications, 1993.
- Jayanta Bhaṭṭa, [NM], Nyāyamañjarī, in Jayanta Bhaṭṭa’s Nyāya-Mañjarī: The Compendium of Indian Speculative Logic, Delhi: Motilal Banarsidass, 1978. (Scholar)
- Kumārila Bhaṭṭa, [ŚV], Ślokavārttikam of Kumārila Bhaṭṭa with the Commentary Nyāyaratnākara of Śrī Pārthasārathi Miśra, Ganganatha Jha (transl.), volume 1, 2, 3 of Chaukhamba Indological Studies. Delhi: Chaukhamba Sanskrit Pratishthan, 2009.
- Mukula Bhaṭṭa, Abhidhāvṛttamātṛkā, Malcolm Keating (trans.), Language, Meaning, and Use in Indian Philosophy: An Introduction to Mukula’s ‘Fundamentals of the Communicative Function.’ London: Bloomsbury, 2019.
- [NS], Nyāyasūtra, (with commentaries by Vātsyāyana, Uddyotakara, and Vācaspati Miśra). Nyāyadarśanam, A.M. Tarkatirtha, Taranatha Nyayatarkatirtha, and H.K. Tarkatirtha (eds), Calcutta Sanskrit Series 18. 1936–1944. Translated (with commentaries by Vātsyāyana and Uddyotakara) Ganganatha Jha, 1912–1919, 4 vols. Delhi: Motilal Banarsidass. (Scholar)
- Patañjali, [VM], Patañjali’s Vyākaraṇamahābhāṣya, University of Pune, Pune, 1968. (Scholar)
- Śālikanātha, [PS], Prakaraṇapañcikā of Śālikanātha with an Exposition in English, New Delhi: Indian Council of Philosophical Research, 1934.
- Vācaspatimiśra, [VT], Vācaspatimiśra’s Tattvasamīkṣā The Earliest Commentary on Maṇḍana Miśra’s Brahmasiddhi, Number 25 in Nepal Research Centre Publications. Stuttgart: Franz Steiner Verlag, 2006. (Scholar)
- Vātsyāyana, Commentary [NBh], see [NS].
Secondary Literature Cited
- Balcerowicz, Piotr, 2001, “The Logical Structure of the Naya Method of the Jainas,” Journal of Indian Philosophy, 29(3): 379–403. doi:10.1023/a:1017958207684 (Scholar)
- –––, 2015, “Do Attempts to Formalize the Syād-vāda make Sense?” in Peter Flügel and Ollle Qvarnstrüm (eds), Jaina Scriptures and Philosophy (Routledge Advances in Jaina Studies), Routledge, pp. 181–248. (Scholar)
- Bhattacharyya, Sibajiban, 2002, Word and Sentence, Two Perspectives: Bhartrhari and Wittgenstein, New Haven: Sahitya Akademi. (Scholar)
- Bronkhorst, Johannes, 2001, “Etymology and Magic: Yāska’s Nirukta, Plato’s Cratylus, and the Riddle of Semantic Etymologies,” Numen, 48(2): 147–203. doi:10.1163/156852701750152645 (Scholar)
- Bronner, Yigal, 2010, Extreme Poetry: The South Asian Movement of Simultaneous Narration, South Asia Across the Disciplines, New York: Columbia University Press. (Scholar)
- Bronner, Yigal, 2002, “What is New and What is Navya: Sanskrit Poetics on the Eve of Colonialism,” Journal of Indian Philosophy, 30(5): 441–462. doi.org/10.1023/A:1022801004559 (Scholar)
- Camp, Elisabeth and Marga Reimer, 2008, “Showing, Telling and Seeing. Metaphor and ‘Poetic’ Language,” The Baltic International Yearbook of Cognition, Logic and Communication, 3: 1–24. doi:10.4148/biyclc.v3i0.20 (Scholar)
- Cardona, George, 1999, “Approaching the Vākyapadīya,” Journal of the American Oriental Society, 119(1): 88–125. doi: 10.2307/605543 (Scholar)
- Clerbout, Nicolas, Marie-Hélène Gorisse, and Shaid Rahman, 2011, “Context-Sensitivity in Jain Philosophy: A Dialogical Study of Siddharṣigaṇi’s Commentary on the Handbook of Logic,” Journal of Philosophical Logic, 40(5): 633–662. doi:10.1007/s10992-010-9164-0 (Scholar)
- Cuneo, Daniele, 2020, “Meaning Beyond Words: The Implicature Wars” in Alessandro Graheli (ed.), The Bloomsbury Research Handbook of Indian Philosophy of Language, London: Bloomsbury, pp. 396–422. (Scholar)
- Dasti, Matthew, 2020, “Early Nyāya on the Meaning of Common Nouns” in Alessandro Graheli (ed.), The Bloomsbury Research Handbook of Indian Philosophy of Language, London: Bloomsbury, pp. 155–165. (Scholar)
- Dasti, Matthew, and S. Phillips, 2017, The Nyāya-Sūtra: Selections with Early Commentaries, Indianapolis: Hackett. (Scholar)
- De, Sushil Kumar, 1960, History of Sanskrit Poetics, Firma K. L. Mukhopadhyay, Calcutta, 2nd edition. (Scholar)
- Deshpande, Madhav, 2003, The Meaning of Nouns: Semantic Theory in Classical and Medieval India, Delhi: D.K. Printworld. (Scholar)
- Flügel, Peter, 2010, “Power and Insight in Jain Discourse,” in Piotr Balcerowicz (ed.), Logic and Belief in Indian Philosophy, Delhi: Motilal Banarsidass, pp. 79–209. (Scholar)
- Ganeri, Jonardon, 2002, “Jaina Logic and the Philosophy Basis of Pluralism,” History and Philosophy of Logic, 23: 267–281. doi:10.1080/0144534021000051505 (Scholar)
- –––, 2006, Artha: Meaning, Number 2 in Foundations of Philosophy in India, Oxford: Oxford University Press. (Scholar)
- Garfield, Jay L., 2006, “Reductionism and Fictionalism: Comments on Siderits’s Personal Identity and Buddhist Philosophy,” APA Newsletter on Asian and Asian-American Philosophers and Philosophy, 6(1): 1–7. (Scholar)
- Gerow, Edwin, 1971, A Glossary of Indian Figures of Speech, The Hague: Mouton & Co. (Scholar)
- –––, 1977, Indian Poetics, Volume 5 of A History of Indian Literature, Wiesbaden: Otto Harrassowitz. (Scholar)
- Gold, Jonathan C., 2007, “Yogācāra Strategies against Realism: Appearances (ākṛti) and Metaphors (upacāra),” Religion Compass, 1(1): 131–147. doi:10.1111/j.1749-8171.2006.00014.x (Scholar)
- Graheli, Alessandro, 2016, “The Force of Tātparya: Bhaṭṭa Jayanta and Abhinavagupta” in Eli Franco and Isabelle Ratié (eds.), Around Abhinavagupta: Aspects of the Intellectual History of Kashmir from the Ninth to the Eleventh Century, Berlin: LIT, pp. 231–262. (Scholar)
- Harikai, Kunio, 2017, “Mīmāṃsaka Theory of Gauṇa or Metaphor from Śabarasvāmin to Kumārilabhaṭṭa” in Christopher Vielle et al (eds.), Dieux, génies, anges et démons dans les cultures orientales & Florilegium Indiae Orientalis. Jean-Marie Verpoorten in honorem, (Acta Orientalia Belgica 30), Brüssels: Peeters, pp. 279–297. (Scholar)
- Houben, J. E. M., 1995, The Saṃbandha-samuddeśa (Chapter on Relation) and Bhartṛhari’s Philosophy of Language: A Study of Bhartṛhari’s Saṃbandha-samuddeśa in the Context of the Vākyapadīya, with a Translation of Helārāja’s Commentary Prakīrṇa-Prakāśa, Gonda Indological Studies, Groningen, the Netherlands: E. Forsten. (Scholar)
- Keating, Malcolm, 2013, “Mukulabhaṭṭa’s Defense of Lakṣaṇā: How We Use Words to Mean Something Else, But Not Everything Else,” Journal of Indian Philosophy, 41(4): 439–461. doi:10.1007/s10781-013-9184-5 (Scholar)
- Kelly John D., 1996, “What was Sanskrit For? Metadiscursive Strategies in Ancient India,” in Jan E.M. Houben (ed.), Ideology and Status of Sanskrit: Contributions to the history of the Sanskrit language, Leiden: Brill, pp. 87–108. (Scholar)
- Matilal, Bimal Krishna, 1971, Epistemology, Logic, and Grammar in Indian Philosophical Analysis, Oxford: Oxford University Press. New edition in 2005, Jonardon Ganeri (ed.). (Scholar)
- –––, 1990, The Word and the World, Oxford: Oxford University Press. (Scholar)
- McCrea, Lawrence, 2020, “Kumārila on the Role of Implicature in Sentence-Signification” in Alessandro Graheli (ed.), The Bloomsbury Research Handbook of Indian Philosophy of Language, London: Bloomsbury, pp. 353–360. (Scholar)
- McCrea, Lawrence, 2008, The Teleology of Poetics in Medieval Kashmir, Cambridge, MA: Harvard University Press. (Scholar)
- Ollett, Andrew, 2020a, “Rasa as Sentence Meaning” in Alessandro Graheli (ed.), The Bloomsbury Research Handbook of Indian Philosophy of Language, London: Bloomsbury, pp. 371–95. (Scholar)
- Ollett, Andrew, 2020b, “ Salikanatha’s Introduction to his Fundamentals of Sentence Meaning” in Alessandro Graheli (ed.), The Bloomsbury Research Handbook of Indian Philosophy of Language, London: Bloomsbury, pp. 251–77. (Scholar)
- Phillips, Stephen, 2015, “Seeing From the Other’s Point of View: Counter the Schismatic Interpretation of Vācaspati Miśra,” APA Newsletter on Asian and Asian-American Philosophers and Philosophy, 14(2): 4–8. (Scholar)
- Pollock, Sheldon, 2006, The Language of the Gods in the World of Men: Sanskrit, Culture, and Power in Premodern India, Berkeley: University of California Press. (Scholar)
- ––– (ed.), 2016, A Rasa Reader: Classical Indian Aesthetics, New York: Columbia University Press. (Scholar)
- Pound, Ezra, 1913, “In a Station of the Metro,” Poetry, April: 12. (Scholar)
- Priest, Graham, 2008, “Jaina Logic: A Contemporary Perspective,” History and Philosophy of Logic, 29(3): 263–278. doi:10.1080/01445340701690233 (Scholar)
- Raja, K. Kunjunni, 1963, Indian Theories of Meaning (Series: The Adyar Library Series 91), Madras: Adyar Library and Research Centre. (Scholar)
- Rajendran, C., 2001, “Influence of Pūrvamīmāṃsā on Alaṃkāraśāstra,” Adyar Library Bulletin, 65: 73–82. (Scholar)
- Sastri, V.A. Ramaswami, 2014, “Tattva-bindu,” in Encyclopedia of Indian Philosophies: Philosophy of Pūrva-Mīmāṃsā, Motilal Banarsidass, pp. 325–354. (Scholar)
- Schang, Fabien, 2013, “A One-Valued Logic for Non-One-Sidedness,” International Journal of Jaina Studies, 9(4): 1–25. (Scholar)
- Siderits, Mark, 1991, Indian Philosophy of Language, Dordrecht: Kluwer Academic Publishers. (Scholar)
- –––, 2003 Personal Identity and Buddhist Philosophy: Empty Persons, Farnham, Surrey: Ashgate. (Scholar)
- Todeschini, Alberto, 2010, “Twenty-Two Ways to Lose a Debate: A Gricean Look at the Nyāyasūtra’s Points of Defeat,” Journal of Indian Philosophy, 38(1): 49–74. (Scholar)
- Tzohar, Roy, 2018, A Yogācāra Buddhist Theory of Metaphor, Oxford: Oxford University Press. (Scholar)
- –––, 2016, “Does Early Yogācāra Have a Theory of Meaning? Sthiramati’s Arguments on Metaphor in the Triṃśikā-bhāṣya,” Journal of Indian Philosophy, Online 4 May: 1– 22. doi:10.1007/s10781-016-9300-4 (Scholar)
- Wittgenstein, Ludwig, 1953 [2001], Philosophical Investigations, 3rd edition, Oxford: Blackwell Publishers. (Scholar)
Other Important Primary Works
- Dharmakīrti, Pramāṇavārttika (with the commentary of Manorathanandin), D. Sastri (ed.), Varanasi: Bauddha Bharati, 1968.
- Nāgārjuna, Vigrahavyāvartaṇī in Jan Westerhoff, 2010, The Dispeller of Disputes: Nagarjuna’s Vigrahavyavartani, Oxford: Oxford University Press. (Scholar)
- Rudraṭa, Kāvyâlaṅkāra, with the Ṭippaṇī of Namisādhu., Durgaprasad and Wasudev Laxman Sastri Pansikar (eds.), Bombay: Nirnaya Sagar Press, 1928.
Other Important Secondary Works
- Chakrabarti, A. and Bimal Krishna Matilal (eds.), 1994, Knowing from Words: Western and Indian Philosophical Analysis of Understanding and Testimony, Dordrecht: Kluwer. (Scholar)
- Coward, Harold G. and K. Kunjunni Raja (eds.), 1990, The Philosophy of the Grammarians, Delhi: Motilal Banarsidass. (Scholar)
- Scharf, Peter M., 1996, The Denotation of Generic Terms in Ancient Indian Philosophy: Grammar, Nyāya, and Mīmāṃsā, Transactions of the American Philosophical Society, American Philosophical Society, NS 86(3). doi:10.2307/1006608 (Scholar)
- Staal, Frits, 1969, “Sanskrit Philosophy of Language,” in Murray B. Emeneau and Charles A. Fergusson (eds), Linguistics in South Asia (Current Trends in Linguistics, Volume 5, Thomas A. Sebeok (series ed.)), The Hague: Mouton. (Scholar)