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Philosophie und Soziologie (1960)

Berlin: Suhrkamp. Edited by Dirk Braunstein (2011)

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  1. Vicious circles: Adorno, Dewey and disclosing critique of society.Arvi Särkelä - 2022 - Philosophy and Social Criticism 48 (10):1369-1390.
    At the centre of Adorno’s critical theory of society lies the problem of Bann or Bannkreis: why do individuals systematically act in ways that reinforce conditions that are obviously incompatible with their freedom and pursuit of happiness? Despite criticism of Dewey’s experimentalism by several Frankfurt School critical theorists claiming that the American pragmatist fails to account for systematic blockages to critique, Dewey does in fact formulate his approach to social critique as a response to the problem that social life might (...)
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  • Saying things that hurt: Adorno as educator.Volker Heins - 2012 - Thesis Eleven 110 (1):68-82.
    This article suggests reading Theodor Adorno not as a notoriously pessimistic sociologist but as a committed public educator. Partly drawing on still unpublished transcripts of lectures, public talks and radio broadcasts from the 1950s and ’60s, the article offers an account of Adorno’s concept and practice of a ‘democratic pedagogy’. The key question is how we should understand the difference between Adorno the social philosopher, on the one hand, and Adorno the educator, on the other. It is argued that Adorno’s (...)
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  • Zur Funktion des Vortheoretischen bei Adorno: Der Erfahrungsbegriff der Kritischen Theorie und die Phänomenologie.Christian Ferencz-Flatz - 2019 - Deutsche Zeitschrift für Philosophie 67 (6):930-951.
    Pre-theoretical experience and the lifeworld are traditionally seen as a key reference for phenomenology. In the present paper I intend to point out their relevance for critical theory as well. To this extent, I start off with a brief overview of phenomenological approaches to pre-theoretical experience and their relationship to empirical research. In sketching out some of the overlaps between phenomenology and early critical theory in this regard, I then specifically focus on Adorno’s reflections concerning the role of an extended (...)
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