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Summary

Theodor W. Adorno (1903–1969) was a first-generation member of the Frankfurt School For Social Research. As was the case with his fellow 'Critical Theorists' Horkheimer and Marcuse et al, his work was interdisciplinary and considerably Marxist. His task, as he saw it, was to use philosophy, sociology and other tools to understand the evils of the past and present, thereby helping to prepare the possibility – he thought one could do little more than that – of a better future. Adorno’s largest philosophical debts are to Kant, Hegel, Marx and Nietzsche. Adorno drew upon those thinkers, and others including Freud and Walter Benjamin, in creating a distinctive approach to metaphysics, epistemology, ethics, aesthetics, and political philosophy.

Key works

Adorno’s magnum opus, Negative Dialectics (first published 1966), is as much a critique of metaphysics, epistemology and of systematic philosophy in general as it is a contribution to those endeavours. Somewhat similar – and working via an account of Husserl’s phenomenology – is the earlier Metacritique of Epistemology (first published in 1956). The posthumously published Aesthetic Theory is also very important; given the centrality of aesthetics to Adorno’s philosophy, it is not ‘just’ a work on aesthetics. There are other important works. Dialectic of Enlightenment (co-written with Max Horkheimer; first published in 1947) presents a case that the Enlightenment has disastrously misfired. Minima Moralia (1951) is a careful and quintessentially Adornian aphoristic text, covering many subjects but especially social, political and ethical ones. Hegel: Three Studies (1963) is something of a preparation for Negative Dialectics. Among the recently translated lecture courses, Problems of Moral Philosophy is perhaps the most enlightening.

Introductions

Theodor Adorno: Key Concepts, edited by D. Cook, might be the most accessible introduction to this difficult thinker. Other introductions include works by B. O’Connor, G. Rose, S. Jarvis, and chapters 5 and 7 of D. Held. Adorno’s lectures (such as the aforementioned Problems of Moral Philosophy) are also useful as introductions.

Related categories

1305 found
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1 — 50 / 1305
  1. added 2020-05-28
    Listening and Obedience in the Political Realm.William W. Young Iii - 2014 - Social Philosophy Today 30:161-174.
    Listening has received renewed attention in recent political philosophy. A central question in considering the modes of listening appropriate to democratic politics is their relationship to obedience. This paper develops an account of democratic listening, and its contrast with obedience, through the work of Theodor Adorno and Michel Foucault. Adorno’s analysis of the technological imposition of obedience on modern patterns of listening, and Foucault’s account of obedience as central to the rise of modern governmentality, both help to reflect upon the (...)
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  2. added 2020-04-30
    Negative Freedom or Integrated Domination? Adorno Versus Honneth.Naveh Frumer - 2020 - European Journal of Philosophy 28 (1):126-141.
    European Journal of Philosophy, EarlyView.
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  3. added 2020-04-15
    Bodies and Publics in Two Discourses.Monika Kirloskar-Steinbach - 2020 - On Education 3 (7).
    The recent call for a conceptual and intellectual decolonization in the humanities critiques the conventional, all-white, largely male philosophical canon. Its critique is directed at the centering of the experiences of this specific group in global knowledge transmission practices. Its proponents focus on the canon’s implicit claim, namely that only one social group is able to think thoroughly and accurately about all problems of philosophical significance across varying spatiotemporal contexts. In this short article, I will use two different debates to (...)
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  4. added 2020-04-06
    Il carteggio Lukács-Anders. Una lettura.Matteo Gargani - 2019 - In Vie traverse. Lukács e Anders a confronto. Trieste TS, Italia: pp. 57-80.
    Nell’intervista concessa nell’ottobre 1969 al regista e suo ex-allievo András Kovács, Lukács è sollecitato ad esprimere un giudizio su Trockij. A tal fine egli evoca una formula già utilizzata da Lenin in un dialogo con Gor’kij: «Trockij cammina con noi, ma in realtà non fa parte di noi». Dalle poche ma significative lettere che compongono l’epistolario tra Lukács e Anders, l’immagine che del secondo offre il primo potrebbe essere icasticamente resa attraverso il capovolgimento di tale giudizio. Secondo Lukács quindi Anders (...)
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  5. added 2020-03-28
    Adorno's Arcades Orthodoxy.Luis A. Recoder - 2019 - Berlin Journal of Critical Theory 3 (2):49-60.
    Theodor W. Adorno’s letter correspondence with Walter Benjamin throughout the decade of the 1930’s entertains the central question concerning the possibility of philosophy in their intellectual milieu. The fate of this possibility for Adorno hinges on Benjamin’s work-in-progress Das Passagen-Werk—a fate that is catastrophically blocked by an uncritical tendency convicted repeatedly by the former as “undialectical.” And yet Adorno obstinately persists in clinging to the canon of a philosophically overdetermined demand he endearingly calls “my Arcades orthodoxy.” The threatening destruction of (...)
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  6. added 2020-03-21
    Expository Society.Cansu Kandara - manuscript
    This article aims to show the expository society dynamics in the digital age with Michel Foucalt's and other critical thinkers' readings. You will find a re-reading the concept of the panopticon and a new Foucaultian power in the 21st century.
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  7. added 2020-01-23
    Scientism, Social Praxis, and Overcoming Metaphysics: A Debate Between Logical Empiricism and the Frankfurt School.Andreas Vrahimis - forthcoming - Hopos: The Journal of the International Society for the History of Philosophy of Science 10 (2).
  8. added 2019-12-31
    Three Dialectical Relationships and the Necessity of Critique in Theodore Adorno's Works.Gregory B. Sadler - 1999 - Minerva - An Internet Journal of Philosophy 3 (1).
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  9. added 2019-12-22
    Levinas ve Adorno Bir Doğa Etiği Olabilir mi?Eric S. Nelson - 2019 - Cogito 93:85-101.
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  10. added 2019-11-05
    Refusing the ‘Foolish Wisdom of Resignation’: Kaupapa Māori in Conversation with Adorno.Monika Kirloskar-Steinbach & Carl Mika - 2019 - European Journal of Social Theory:1-18.
    Drawing on select works of Adorno, we will first rehearse his reasons for a rejuvenation of philosophy and apply them to philosophers working on world philosophical traditions. We will then analyse Adorno’s arguments pertaining to the theory–praxis relation to ascertain whether his thought could accommodate a study of world philosophical traditions for the simple reason that they are present in a particular society. Shifting our focus slightly, we reflect upon how current ways of professional philosophizing affect the study of world (...)
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  11. added 2019-09-30
    Adorno's Aesthetic Model of Social Critique.Andrew Huddleston - forthcoming - In Peter E. Gordon, Espen Hammer & Maxim Pensky (eds.), Blackwell Companion to Adorno.
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  12. added 2019-09-19
    Eine jede Philosophie dreht sich um den ontologischen Gottesbeweis? Die Spur natürlicher Theologie bei Adorno.Mario Schärli - 2019 - In Mario Schärli & Marc Nicolas Sommer (eds.), Das Ärgernis der Philosophie. Metaphysik in Adornos Negativer Dialektik. Tübingen, Deutschland: pp. 237-278.
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  13. added 2019-09-19
    Das Ärgernis der Philosophie. Metaphysik in Adornos Negativer Dialektik.Mario Schärli & Marc Nicolas Sommer - 2019 - Tübingen, Deutschland: Mohr Siebeck.
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  14. added 2019-09-19
    Logic, Experience and Freedom: Hegel and Adorno.Timo Jütten - 2010 - Hegel Bulletin 31 (2):101-110.
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  15. added 2019-07-19
    The Confusion of Marxian and Freudian Fetishism in Adorno and Benjamin.Donovan Mioyasaki - 2002 - Philosophy Today 46 (4):429-443.
    Both Theodor Adorno and Walter Benjamin borrow from Freudian theory in their analyses of fetishism’s relation to the contemporary reception of cultural prod- ucts. I will argue that both authors have con- fused the Marxian and Freudian theories of fetishism, resulting in mistaken conclusions about artistic reception. By disentangling the Marxian and Freudian elements in both authors’ positions, I want to show that 1) Adorno’s characterization of regressive lis- tening implies, contrary to his intentions, that the current reception of artwork (...)
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  16. added 2019-06-21
    The Concept of Mediation in Hegel and Adorno.Brian O’Connor - 1999 - Hegel Bulletin 20 (1-2):84-96.
    Given its centrality to the intellectual thought processes through which the great structures of logic, nature, and spirit are unfolded it is clear that mediation is vital to the very possibility of Hegel’s encyclopaedic philosophy. Yet Hegel gives little specific explanation of the concept of mediation. Surprisingly, it has been the subject of even less attention by scholars of Hegel. Nevertheless it is casually used in discussions of Hegel and post- Hegelian philosophy as though its meaning were simple and straightforward. (...)
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  17. added 2019-06-07
    Roger Foster, Adorno: The Recovery of Experience. [REVIEW]Josh Robinson - 2010 - Critical Horizons 11 (1):156-159.
  18. added 2019-06-07
    Weder Rawls noch Adorno? Raymond Geuss′ Programm einer „realistischen“ Philosophie.Christoph Menke - 2010 - Deutsche Zeitschrift für Philosophie 58 (3):445-455.
    In Philosophy and Real Politics, Raymond Geuss outlines the program of a “realistic” investigation of politics and develops a critique of the normativistic approach that defines the mainstream of contemporary analytic political philosophy. The paper discusses the question of how these two elements, “realism” and “critique”, are related in Geuss. Drawing on some of Geuss′ considerations in Outside Ethics the paper argues that the very existence of “real politics” depends on the critique of those normativistic forms of thinking that threaten (...)
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  19. added 2019-06-07
    Roger Foster, Adorno: The Recovery of Experience.Mark Tomlinson - 2010 - Critical Horizons 11 (2):322-326.
  20. added 2019-06-06
    Towards an Ethical Politics: T. W. Adorno and Aesthetic Self-Relinquishment.Kathy Kiloh - 2017 - Philosophy and Social Criticism 43 (6):571-598.
    Jürgen Habermas’ characterization of Adorno’s project as an aestheticization of philosophy continues to influence our reading of his work. In contradiction to Lambert Zuidervaart, who suggests that in order to be understood as politically relevant, Adorno’s philosophy must be supplemented with empirical research, I argue in this article that Adorno’s work contains many of the resources we would need to theorize an ethical politics. First, it both identifies the moral debt carried by the subject and addresses the need for social (...)
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  21. added 2019-06-06
    Self-Mastery and Universal History: Horkheimer and Adorno on the Conditions of a Society ‘in Control of Itself’.David Neil James - 2017 - Philosophy and Social Criticism 43 (9):932-952.
    Horkheimer and Adorno make claims that imply a complete rejection of the idea of a universal history developed in classical German philosophy. Using Kant’s account of universal history, I argue that some features of the idea of a universal history can nevertheless be detected in the Dialectic of Enlightenment and some of Adorno’s remarks on freedom and history. This is done in connection with the kind of rational self-mastery that they associate with the story of Odysseus. Some claims made by (...)
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  22. added 2019-06-06
    RESEÑA de: Bartonek, A. Philosophie im Konjunktiv : Nichtidentität als Ort der Möglichkeit des Utopischen in der negativen Dialektik Theodor W. Adornos. Würzburg : Königshausen und Neumann, 2011. [REVIEW]Chaxiraxi Escuela Cruz - 2013 - Endoxa 31:425.
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  23. added 2019-06-06
    Froideur et subjectivité bourgeoise: sur la condition de possibilité d’Auschwitz dans la philosophie de Theodor W. Adorno.Jean-Philippe Lagacé - 2012 - Phares 12 (2).
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  24. added 2019-06-06
    A Philosophy That Imitates Art?: Theodor W. Adorno’s Changing Constellations.Xander Selene - 2011 - Symposium 15 (2):150-170.
    Theodor W. Adorno claims that a philosophy that tried to imitate art would defeat itself, yet he seems to have based his own model for philosophical interpretation, which he compares to changing constellations, on Gustav Mahler’s musical montage The paper first examines two aspects of montage that Adorno mentions in his reading of the Ländler: its reified working material and its combinatory procedure. Next, these aspects are located within the interpretive model advanced in the inaugural lecture of 1931. The latter (...)
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  25. added 2019-06-06
    Two New Interpretations of Adorno: Pippin and Honneth.Shannon K. Brincat - 2010 - Constellations 17 (1):167-174.
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  26. added 2019-06-06
    Neither Rawls Nor Adorno: Raymond Geuss' Programme for a ‘Realist’ Political Philosophy.Christoph Menke - 2010 - European Journal of Philosophy 18 (1):139-147.
  27. added 2019-06-06
    Transforming Mimetic Play: Adorno’s Resistance to the Formalism of the Death Drive.Joseph Weiss - 2009 - Radical Philosophy Review 12 (1-2):273-287.
    At stake in Adorno’s aesthetics in general, and his analysis of musical development in particular, is the manner in which artworks resist the formal, subjective characteristics of the death drive’s play. In order to win back control, as it were, of a mastery that has hardened nature’s particularity, Adorno conceives of a transformed, critical mimesis. Ultimately the work of the contemporary Finish composer, Kaija Saariaho, is revealed as an exemplary instance of a transformed mimetic play which critiques the menacing elements (...)
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  28. added 2019-06-06
    Language and History in Theodor W. Adorno's ‘Notes to Literature’: Book Reviews. [REVIEW]Josh Robinson - 2009 - British Journal of Aesthetics 49 (2):194-196.
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  29. added 2019-06-06
    Reviews: Adorno in America; Adorno: A Guide for the Perplexed. [REVIEW]Howard Prosser - 2008 - Thesis Eleven 93 (1):138-140.
    Review: David Jeneman, Adorno in America, ; Alex Thomson, Adorno: A Guide for the Perplexed.
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  30. added 2019-06-06
    Adorno’s Endgame.Deborah Cook - 2008 - Philosophy Today 52 (2):173-187.
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  31. added 2019-06-06
    The Injustice of Justice: Normative Dialectics According to Ibsen, Cavell and Adorno.Rainer Forst - 2007 - Graduate Faculty Philosophy Journal 28 (2):39-51.
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  32. added 2019-06-06
    Adorno and the Borders of Experience: The Significance of the Nonidentical for a “Different” Theory of Bildung.Christiane Thompson - 2006 - Educational Theory 56 (1):69-87.
    In this essay Christiane Thompson discusses the systematic outcomes of Theodor Adorno's philosophical work for a reworked theory of Bildung. In his essay “Theory of Halbbildung,” Adorno revealed the inevitable failure of Bildung, on the one hand, and the necessity of Bildung, on the other. After having exposed this contradiction, Thompson seeks to analyze Bildung's systematic role by turning to Adorno's reflections on art and metaphysics. Adorno's concept of aesthetic experience hints at the possibility of a more genuine approach to (...)
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  33. added 2019-06-06
    Categorías y modelos en la "Dialéctica negativa" de Th. W. Adorno: crítica al pensamiento idéntico.Esther Barahona Arriaza - 2006 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 39:203-233.
    El objetivo de este artículo es mostrar la Dialéctica negativa como una obra fundamental del pensamiento de Adorno. En ella el autor desarrolla las antinomias existentes en el concepto de razón instrumental, para proclamar después la necesidad de establecer una nueva noción de racionalidad: una razón de carácter dialéctico, negativo y material, que afirma, a su vez, la no identidad entre sujeto y objeto, entre pensamiento y realidad. De este modo, la filosofía deviene crítica del Idealismo, sistema filosófico que defiende (...)
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  34. added 2019-06-06
    Benjamin, Horkheimer, and Adorno: Modes of Historical Reflection and the Problem of Authoritative Statements.Sara Beardsworth - 2005 - Idealistic Studies 35 (1):61-72.
    The paper considers what united and divided Benjamin and Horkheimer-Adorno in terms of their respective confrontations with the question of what it is to articulate the past historically. It presents their shared self-consciousness of the difficult task of responding critically to a problem conceived of as the entanglement of the concept of history with domination. For the problem imbues conceptualization itself and therefore threatens the value of the authoritative statements made in their own critical reflection on it. I show that (...)
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  35. added 2019-06-06
    The Actuality of Adorno: Critical Essays on Adorno and the Postmodern. [REVIEW]Sabine Wilke - 2004 - International Studies in Philosophy 36 (1):240-242.
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  36. added 2019-06-06
    Objectivity and Insecurity: Adorno and Empirical Social Research.Ryan Drake - 2000 - Philosophy Today 44 (2):99-107.
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  37. added 2019-06-06
    Adorno, Art Theory, and Feminist Practice.Amy Mullin - 2000 - Philosophy Today 44 (1):16-30.
  38. added 2019-06-06
    Adorno on Disenchantment: The Scepticism of Enlightened Reason: Jay Bernstein.Jay Bernstein - 1999 - Royal Institute of Philosophy Supplement 44:305-328.
    T. W. Adorno's and Max Horkheimer's Dialectic of Enlightenment is fifty years old. Its disconcerting darkness now seems so bound to the time of its writing, one may well wonder if we have anything to learn from it. Are its main lines of argument relevant to our social and philosophical world? Are the losses it records losses we can still recognise as our own?
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  39. added 2019-06-06
    ¿Literatura por filosofía? Sobre la epistemología del fragmento en Th. W Adorno.Vicente Gómez - 1996 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 30:219-238.
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  40. added 2019-06-06
    Adorno y la fenomenología de Husserl.Ricardo Acebes Jiménez - 1996 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 30:133-150.
    Se analiza la Idea de Sujeto desde su relación con la Idea de Mundo, reconstruyendo esta relación a partir del concepto de «mundo de la vida», entendido como un «apriori» que comprende otros aprioris con cretos: corporeidad, intersubjetividad, historicidad y expresividad. A par tir de aquí, se hace una crítica de la fenomenología transcendental del último Husserl (Crisis), en cuanto pretendida «reflexión total», que, tras el análisis del mundo de la vida, conduce al concepto de un proto-yo transcendental absoluto. La (...)
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  41. added 2019-06-06
    Razón, verdad y crítica: momentos epistemológicos en la «Dialéctica de la Ilustración» de M. Horkheimer y T. W Adorno.Esther Barahona Arriaza - 1996 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 30:167-184.
    The main goal of this article is to present Negative Dialectics as a central theme in the Adorno’s thought. In this work Adorno develops the antinomies that there are in the concept of instrumental reason, in order to assert the necessity for a new notion of rationality: a dialectical, negative and materialistic reason, which holds, at the same time, the non identity between subject-object, thought and reality. In this way Philosophy becomes critique of Idealism because this philosophical system defends the (...)
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  42. added 2019-06-06
    El primer proyecta filosófico de Th Adorno.Antonio Aguilera Pedrosa - 1996 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 30:119-132.
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  43. added 2019-06-06
    Adorno in Postmodern Perspective and Late Marxism.Fredric Jameson & Shierry Nicholsen - 1993 - Thesis Eleven 34 (1):178-185.
    Adorno's rehearsal of the modernist problematic of representation is be lated enough to include a matter of crucial interest for us today ... and this is a reflection on and a thematization of the passing of the modern itself, the reasons for its obliteration, and some dawning apprehension of an intellectual landscape in which the negative, or "critical theory", will have definitely become a thing of the past.
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  44. added 2019-06-06
    The Dialectics of Philosophical Idealism and Realism In Adorno’s Aesthetics.Dieter W. Adolphs - 1992 - Idealistic Studies 22 (1):1-10.
    Theodor W. Adorno’s writings are often categorized as either political, aesthetic or critical. While all of these characteristics are legitimate, it is problematic to view Adorno from only one of these angles. In fact, many literary critics consider his thoughts about literature to be simple cultural criticism, i.e., something that leaves the realm of pure scholarship by defiling the argumentation with philosophy or politics. Political theorists and philosophers, on the other hand, often view his literary concerns as superfluous. It is (...)
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  45. added 2019-06-06
    Impure Philosophy: Adorno's Counter-Metaphysics.Michael Janover - 1986 - Thesis Eleven 13 (1):114-126.
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  46. added 2019-06-06
    Dialectic Theology. Studies in Adorno’s Metaphysics and Kierkegaard’s Late Works. [REVIEW]Hedwig Wingler - 1983 - Philosophy and History 16 (1):16-17.
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  47. added 2019-06-06
    The Origin of Negative Dialectics: Theodor Adorno, Walter Benjamin, and the Frankfurt Institute, by Susan Buck-Morss;The Melancholy Science: An Introduction to the Thought of Theodor W. Adorno, by Gillian Rose. [REVIEW]Kevin M. Clark - 1982 - Graduate Faculty Philosophy Journal 8 (1/2):269-305.
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  48. added 2019-06-06
    The Relation Between Social Theory and Epistemology. Investigations Into the Concept of Totality in Adorno’s Critical Theory. [REVIEW]Hedwig Wingler - 1981 - Philosophy and History 14 (1):6-7.
  49. added 2019-06-06
    Theodor Adorno and Ernst Krenek: Selected Correspondence. [REVIEW]Christopher Norris - 1977 - Philosophy and History 10 (1):47-51.
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  50. added 2019-06-05
    The Aesthetic Ground of Critical Theory : New Readings of Benjamin and Adorno.Nathan Ross (ed.) - 2015 - Roman and Littlefield.
    This edited collection of original essays explores the irreducible role of aesthetic forms of experience and activity in the philosophies of Walter Benjamin and Theodor W. Adorno.
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1 — 50 / 1305