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  1. Krankheit und Gesundheit in der späten Philosophie Friedrich Nietzsches: Eine psychophysiologische Analyse des Leibes und des dionysischen Künstlers.Marina Silenzi - 2024 - De Gruyter.
    Die Hauptthese dieses Buches ist es, Krankheit und Gesundheit mit Nietzsche auf zwei verschiedenen Ebenen zu denken, nämlich als Ereignisse des Willens zur Macht in einem zirkulär-relationalen Modell, in dem sie sich gegenseitig behaupten, sowie die Metaebene der Konzeptualisierung anzuerkennen. Es behandelt die Schwierigkeit des begrifflichen Denkens, diese Ereignisse einzuholen, und diskutiert kritisch Modellbildungen, die darauf hinauslaufen, dass Krankheit zu überwinden und als lineares singuläres Ereignis zu verstehen sei. In Nietzsches Spätwerk wird die Figur des "dionysischen Künstlers" als Idealisierung der (...)
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  • Nietzsches Hermeneutik der Einsamkeit. Transformationen im Labyrinth der Wahrheit.Christian Schlenker - forthcoming - Nietzsche Studien.
    Nietzsche’s Hermeneutics of Loneliness. Transformations in the Labyrinth of Truth. This article delves into Nietzsche’s intricate exploration of solitude and its multifaceted manifestations in Thus Spoke Zarathustra. By distinguishing between various instances of solitude experienced by Zarathustra, including his initial journey, recurring returns, and dreamt solitude, the study unveils the creative nature of his solitude. Unlike the ascetic pursuit of transcendent truth, Nietzsche reevaluates solitude, highlighting its eternal ambiguity and challenging the notion of a fixed self or ultimate truth attainable (...)
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  • Does Nietzsche have a “Nachlass”?William A. B. Parkhurst - 2020 - Nietzsche Studien (1973) 49 (1):216-257.
    Based on a review of the literature and historical evidence, I argue that the use of the methodological principle known as the priority principle in Anglo-American Nietzsche scholarship is inconsistent and irreconcilable with historical evidence. It attempts to demarcate between the published works and the Nachlass. However, there are no agreed upon necessary and sufficient conditions of a particular textual object being considered “Nachlass.” This absence leads to implicit and often tacit value demarcation criteria that can be broadly grouped into (...)
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  • La pensée de l’éternel retour : du discours à la doctrine.Alexandre Fillon - forthcoming - Nietzsche Studien.
    The Thought of Eternal Recurrence: From Discourse to Doctrine. This article gives a new interpretation of eternal recurrence, based on the observation that the central debate about this idea in Nietzsche studies is quite unique in the history of philosophy. This debate is based on a rather radical conflict between Lehre and Rede, doctrine and discourse. Purely doctrinal interpretations tend to underestimate the significance of the discursive form chosen by Nietzsche to express his thought in favor of the Nachlass, whereas (...)
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  • La voluntad como deseo consciente: Kuno Fischer entre Spinoza y Nietzsche.Raúl De Pablos Escalante - 2016 - Anales Del Seminario de Historia de la Filosofía 33 (1):137-161.
    Es muy defendible afirmar que el volumen dedicado a Spinoza de la obra Historia de la filosofía moderna de Kuno Fischer es la mediación más importante –si bien no la única– para comprender la relación Spinoza-Nietzsche. A partir de la lectura de esta obra en 1881, Nietzsche reconoce a Spinoza como precursor e identifica una tendencia en común entre ambos: «hacer del conocimiento el afecto más potente». Los principales objetivos de este trabajo son destacar la exposición que Fischer lleva a (...)
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  • The Pervert’s Guide to Political Philosophy: Agonism and the Ontology of Power.Santiago Castro-Gomez - 2022 - Critical Horizons 23 (4):311-329.
    This article is a slightly modified version of the first part of Chapter 4 of Revoluciones sin sujeto. Slavoj Žižek’s y la crítica del historicismo posmoderno (Madrid: Akal, 2015) translated by Douglas Kristopher Smith and Nicolas Lema Habash. This text seeks to overcome the scission between Slavoy Žižek and Michel Foucault by challenging the notion that Foucault lacks an ontology of power, beyond contingent historical processes. By exposing the underlying Nietzschean relational ontology of struggle—as distinct from a fundamental, positive grounding—in (...)
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  • Reconsidering the will to power in Heidegger's ‘Nietzsche’.Catherine F. Botha - 2016 - South African Journal of Philosophy 35 (1):111-120.
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