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Aristotle on the moral relevance of self-respect

In Stephen Mark Gardiner (ed.), Virtue ethics, old and new. Ithaca, N.Y.: Cornell University Press. pp. 101--121 (2005)

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  1. True self-love and true self-sacrifice.John Lippitt - 2009 - International Journal for Philosophy of Religion 66 (3):125-138.
    In recent commentary on Kierkegaard’s Works of Love, a distinction is commonly drawn between ‘proper’ and ‘selfish’ forms of self- love. In arguing that not all vices of self-focus can be captured under the heading of selfishness, I seek to distinguish selfishness from self-centredness. But the latter vice has a far more handsome cousin: proper self-focus of the kind necessary for ‘becoming a self’. As various feminist thinkers have argued, this will be missed if we valorise self-sacrifice too uncritically. But (...)
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  • Measuring self-respect.Kristján Kristjánsson - 2007 - Journal for the Theory of Social Behaviour 37 (3):225–242.
    Can “self-respect” supplant the now much-maligned “global self-esteem” in psychological research and therapy? The aim of the present paper is to examine this suggestion and develop it further. It is argued that there are two distinct philosophical concepts of self-respect abroad in the literature, Kantian and Aristotelian, between which psychologists need to choose. The main components of Aristotelian self-respect are then worked out. The paper concludes by exploring how, in order to make those components objectively measurable, certain methodological pitfalls must (...)
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