Abstract

Faith, Hope and Love three basic Catholic moral Road Manager, as to the virtue of God. Thomas Aquinas in the "neural learning Filmography" The Chinese and the eighth book in the seventh book tells in great detail. Sindh called諸Germany's first, because I believe God exists, He is the good of the nation, creating the universe, the big reward good and punish malicious dominate, people living should reverence Him, keep His commandments. Lazarus is to follow the faith and the future, because I believe God is with the end to end of life, people hungry for God, kept God's favor and protecting. This: people with beloved God enthusiasm of charity, keep the commandments of God, loved by God to do things, "Love God, love." The three begin with God as the goal. Knowledge because I believe God, eager to be God, and thus love God. Three intricately-linked to God as the center. Shun Tak's channel management, the St. Thomas Aquinas tells In order to faith nature of faith object of faith behavior, and faith-related intelligent and informed, the opposite of faith malicious learning, not the letter, an abnormal end, blasphemy and other things. Sight of the Road management in Germany, Thomas Aquinas In order to look about Germany itself and the main body, and Lazarus the fear, the opposite Lazarus disappointment and jump to the malicious practice look. Road management in the charity. In order to Ed Thomas Aquinas about the nature and the main object of charity, charity behavior "love." Ed behavior with the music of joy, peace,憐Benjamin, patronizing, charity, exhortations. Instead charity's state of mind, depression, jealousy, the opposite phenomenon of charity, not harmony, fight regardless, fission, war, battle, rebel亂. In contrast with the malignant form of justice. Ed commensurate with the wisdom and the opposite of stupid and so on. Above all one by one go into detail Aquinas. Faith, hope and charity, the fundamental principles of Catholicism, are known as the theological virtues. Thomas Aquinas elaborates the three supernatural virtues amply in the seventh and eighth volumes of the Chinese edition of Summa Theologica. The virtue of faith is so-called the first of all virtues, since it's the faith in the existence of God. God is all beautiful and all good. He is the creator of the universe and all things as well as the arbiter who punishes evil doers and rewards good doers. Men should worship Him and follow His commandments. Next to the virtue of faith is the virtue of hope, because it's faith that God is the final destination of man. Man aspires to attain God and receive God's grace and blessing. Therefore, man reveres and loves God with the passion for virtue, obeys His commandments, does what pleases God, loves God and loves men. All the three virtues are ore oriented toward God. Knowing and believing God makes one aspire for Him and then adore Him. These three virtues are related to one another with God in the center. On the virtue of faith, Aquinas addresses: faith itself, the object and act of faith; the corresponding gifts, knowledge and understanding; and the opposite vices, unbelief, heresy and blasphemy. On the virtue of hope, Aquinas deals with: hope itself and the subject of hope; the corresponding gift of fear; and the contrary vices, despair and presumption. On the virtue of charity, Aquinas explains in details: charity itself and the subject of charity; the object of charity; the act of charity, "loving"; the pertaining joy, mercy, beneficence, alms deeds and fraternal correction; the opposite states of mind, despair and envy; the contrary phenomena, discord, contention, schism, war, strife, sedition and scandal; the corresponding gift of wisdom; and folly, which is opposed to wisdom