Christianity

Edited by Daniel von Wachter (International Academy of Philosophy In The Principality of Liechtenstein)
About this topic
Summary By Christianity philosophers usually mean the claims that Christians take to be Christian doctrines and the religious practice that is based on them. Among these claims some are taken to be revealed doctrine (e.g. forgiveness through Christ's death), some are taken to be knowable without revelation but confirmed by revelation (e.g. the existence of God). Some Christians believes that God reveals doctrines only through the Bible, others believe that he reveals doctrines through their church too. Some Christian doctrines are more controversial among those who consider themselves Christians than others. This category includes texts that discuss claims which are believed to be (or related to) revealed Christian doctrine and not knowable without revelation, while texts discussing question x ‘from a Christian point of view‘ are categorized under x rather than here.
Key works Philosophical investigations of Christian doctrines often are classified as ‘philosophical theology’. Anthologies are Flint & Rea 2009 and Rea 2009 (two volumes). Also the term ‘analytic theology‘ is used. Crisp & Rea 2009 is an anthology with this title.
Introductions The anthologies listed above provide introductions. Davis 2006 is an introduction too.
Related categories
Subcategories:History/traditions: Christianity

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  1. Tener fe en la razón. Una reflexión de Benedicto XVI.Francisco Fernández Labastida - 2016 - Pamplona (Spain): EUNSA.
    Centrando la mirada en Cristo, las enseñanzas de Benedicto XVI desarrollan la íntima conexión que existe entre las tres virtudes teologales y la Verdad Encarnada, el Hijo de Dios hecho hombre. En efecto, no nos es posible creer en Jesucristo, amarlo y esperar en Él, si no conocemos su verdadero rostro, que se revela al intelecto humano iluminado por la fe. Este hecho pone en evidencia que el hombre necesita su natural capacidad de conocer la verdad para poder descubrir el (...)
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  2. DAS GEBET ZWISCHEN YAHVEH UND ABBA IM JÜDISCH-CHRISTLICHEN MONOTHEISMUS: Von den magisch-religiösen Praktiken des Polytheismus zur friedlichen Beziehung des Gottes von Abraham, Isaak und Jakob.Luiz Carlos Mariano da Rosa - 2020 - Saarbrücken, Alemanha: Verlag Unser Wissen.
    Prof. Luiz Carlos Mariano da Rosa unterstreicht, dass die Evokation der Ereignisse, die ab origine stattgefunden haben, gemäß der mythisch-religiösen Perspektive für die Manifestation der heiligen Kräfte konvergiert. Auf der Grundlage der historisch-komparativen Methode von Mircea Eliade schreibt Prof. Luiz Carlos Mariano da Rosa dem Gebet die Bedingung zu, die heilige Kraft in einem Prozess zu erwecken, der in der Lage ist, einen übernatürlichen Einfluss auszuüben und die Vertiefungen des Bewusstseins zu erreichen, wie Marcel Mauss feststellt. Auf diese Weise überlagert (...)
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  3. TEMPO DA DECISÃO E CHAMADO À DECISÃO NA PREGAÇÃO ÉTICO-ESCATOLÓGICA DE JESUS CRISTO: DA PROCLAMAÇÃO DO REINO DE DEUS NA TEOLOGIA ESCATOLÓGICO-EXISTENCIAL DE BULTMANN.Luiz Carlos Mariano da Rosa - 2020 - Último Andar (PUC/SP) 23 (36): 160 - 189.
    Se a pregação de Jesus consiste no pressuposto da teologia neotestamentária, segundo o pensamento de Bultmann, a análise do seu conteúdo emerge como fundamental para a compreensão do querigma cristão e da construção literário-teológica da comunidade primitiva. Dessa forma, o artigo se detém na pregação ético-escatológica de Jesus, que anuncia o reino de Deus e o tempo da decisão e o chamado à decisão, que converge para a radicalidade e exige a obediência escatológica enquanto realização da vontade de Deus. Assim, (...)
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  4. Author’s Reflections on the Responses and Questions From the Book Launch.Christopher Insole - forthcoming - Studies in Christian Ethics:095394682110097.
    This is the author’s reflections on formal responses, and a discussion, which took place at the book launch for Christopher Insole’s Kant and the Divine: From Contemplation to the Moral Law, hosted jointly, in November 2020, by the Centre for Catholic Studies, Durham University, and the Australian Catholic University. Topics covered include: the aesthetic properties of Kant’s philosophy, the difference between the received Kant and the textual Kant, the theological hostility to Kant, Insole’s claim that Kant believes in God, but (...)
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  5. Response to Christopher Insole’s Kant and the Divine: From Contemplation to the Moral Law.Clare Carlisle - forthcoming - Studies in Christian Ethics:095394682110097.
    This is a response given at the book launch for Christopher Insole’s Kant and the Divine: From Contemplation to the Moral Law, hosted jointly, in November 2020, by the Centre for Catholic Studies, Durham University, and the Australian Catholic University. The response focuses on the continuity and rupture that Insole claims to find between Kant’s early and late philosophy, and draws attention to an aesthetic sensibility across Kant’s thought: a Platonic and rationalist aesthetics which focuses on the qualities of harmony, (...)
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  6. Conversation Between Jennifer Herdt and Christopher Insole.Jennifer A. Herdt & Christopher Insole - forthcoming - Studies in Christian Ethics:095394682110097.
    This is a conversation held at the book launch for Christopher Insole’s Kant and the Divine: From Contemplation to the Moral Law, hosted jointly, in November 2020, by the Centre for Catholic Studies, Durham University, and the Australian Catholic University. The conversation covers the claim made by Insole that Kant believes in God, but is not a Christian, the way in which reason itself is divine for Kant, and the suggestion that reading Kant can open up new possibilities for dialogue (...)
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  7. Egocentricity, Organism, and Metaphysics: Sin and Renewal in Bavinck’s Ethics.Nathaniel Gray Sutanto - 2021 - Studies in Christian Ethics 34 (2):223-240.
    The recent discovery and translation of Herman Bavinck’s Reformed Ethics and the ongoing work on the sources and contours of his organic ontology create the impetus to relate these two trajectories together. The twin questions this article will be asking, precisely, are these: what is the logical relationship between Bavinck’s organic whole federalism, where ethical ties are ontologically constitutive, with his claim in the Reformed Ethics that sin’s organizing principle is the prioritization of the ego above all else? Further, how (...)
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  8. Accountability as a Sub-Type of Justice: Reflections on ‘Obedience’ and ‘Religion’ in Aquinas’s Summa Theologiae.Brendan Case - forthcoming - Studies in Christian Ethics:095394682110097.
    This article proposes that we recognize ‘accountability’ as a forward-looking virtue, which disposes its possessors to live accountably in relation to those to whom they are rightly answerable, and which can be sub-divided into ‘particular accountability’, exercised within specific and limited relationships, and ‘ultimate accountability’, regarding the shape of one’s life as a whole. The article then proposes that these two forms of accountability find close analogues in two virtues which Thomas Aquinas described as ‘annexed to justice’, namely ‘obedience’ and (...)
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  9. It’s in You: Structural Sin and Personal Responsibility Revisited.Brian Hamilton - forthcoming - Studies in Christian Ethics:095394682110097.
    The language of structural sin is most often used to describe sin that inheres in laws, institutions, or social roles—in short, in the objective social architecture of our everyday lives. This article argues that structural sin should also be understood as including a subjective dimension, describing the determinate habits or dispositions instilled by sharing in the life of a particular society. Part of what is structured by structural sin, in other words, is agency itself. The reason that many theologians have (...)
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  10. Accountability and the Fear of the Lord.C. Stephen Evans - forthcoming - Studies in Christian Ethics:095394682110097.
    Why did the Biblical writers see the fear of the Lord as a virtue that is conducive to human flourishing? It is difficult for contemporary readers to understand how fear of anything can be virtuous. I propose that the fear of the Lord should be understood as accountability to God. I defend the claim that someone who displays excellence in an accountability relationship does display a virtue, and that this virtue is particularly valuable when exercised in relation to God. If (...)
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  11. Accountability as a Virtue.Andrew Torrance - forthcoming - Studies in Christian Ethics:095394682110097.
    This opening article will offer a brief introduction to what it means to understand accountability as a virtue. To do so, I first propose a definition of the condition of accountability, which I go on to distinguish from responsibility. Based on this definition, I then present an account of the corresponding virtue of accountability.
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  12. Accountability, Autism and Friendship with God.Joanna Leidenhag - forthcoming - Studies in Christian Ethics:095394682110097.
    David Shoemaker has argued that autistic persons cannot be held accountable and are not members of the moral community. Arguing against this conclusion, this article both corrects the view of autism contained in Shoemaker’s paper and resituates his theory of accountability within a Christian virtue ethic based on the gift of friendship. The call to be accountable to God for one’s life contains within it the gift of God’s friendship and does not require the capacity for empathy or joint attention (...)
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  13. A Baptismal Theology of Accountability.Andrew Torrance - forthcoming - Studies in Christian Ethics:095394682110097.
    This article addresses the question of what it means to be accountable to God based on a baptismal theology that we find in the New Testament. It argues that various passages in the New Testament lead us to the view that we are accountable to God in Christ. Such a view is not straightforward, and so much of this article will be spent unpacking what this could mean. To do so, I elaborate on what it means for God to create (...)
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  14. Response to Christopher Insole’s Kant and the Divine: From Contemplation to the Moral Law.Nicholas Adams - forthcoming - Studies in Christian Ethics:095394682110097.
    This is a response given at the book launch for Christopher Insole’s Kant and the Divine: From Contemplation to the Moral Law, hosted jointly, in November 2020, by the Centre for Catholic Studies, Durham University, and the Australian Catholic University. The response considers the gap between the textual Kant, and the received Kant, and reflects on how theologians have been too quick either to condemn and dismiss Kant, or to rehabilitate Kant for theological projects, which Kant would have been opposed (...)
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  15. Deirdre’s Smile: Names, Faces, and ‘the Simple Actuality’ of Another.David Cockburn - 2021 - Sophia 60 (1):209-223.
    The paper explores what it could mean to speak of love as involving a delight in ‘the simple actuality’ of another, or, as Buber does, of the ‘touchable’ human being as ‘unique and devoid of qualities’. Developing strands in Merleau-Ponty’s treatment of perception, it is argued that the relation between recognising this as a particular individual and recognising particular qualities in her may be close to the reverse of what might be supposed: a recognition of this distinctive smile being dependent (...)
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  16. Rethinking Augustine’s Misunderstanding of First Movements: the Moral Psychology of Preliminary Passions.Yuan Gao - 2021 - Sophia 60 (1):139-155.
    Augustine’s theory of first movements has provoked many controversies over the years. When discussing Augustine’s position in preliminary passions, some scholars maintain that he misunderstands the Stoics, whereas some others argue that he grasps their works rather well and his accounts are consistent with Stoic teaching. This article examines how Augustine transforms his predecessors’ conception of first movements into his own theory, with particular focus on whether Augustine misinterprets his predecessor’s doctrine in his approach. The first section introduces the recent (...)
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  17. The Raison D’Etre of Sacramental Character: Rereading Aquinas’s Treatment of Sacramental Character in Light of ‘64.7’.Michael R. De Salvo - 2019 - Heythrop Journal.
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  18. At Pains Following and Serving God: A Contemporary Theology of Joy in Suffering.Jean-Pierre Fortin - 2021 - Heythrop Journal 62 (3):574-585.
    Building on the thought and life of Jürgen Moltmann, Hans Urs von Balthasar, Simone Weil and Teresa of Calcutta, this article demonstrates that it is possible for Christians to find joy in the context of suffering. This joy is the joy of being intimate with Christ, of experiencing Christ’s redeeming power at work effectively transforming one’s whole person. In Christ, spiritual darkness and suffering can become a most effective manifestation of the recreating communion of the human with the divine. Perfect (...)
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  19. Inviting Existential Interest: Rahnerian Mystery and Pastoral Counseling.R. James Lisowski - 2019 - Heythrop Journal.
  20. Sacred Music, Religious Desire and Knowledge of God: The Music of Our Human Longing.Julian Perlmutter - 2020 - London, UK: Bloomsbury Academic.
    Many people find sacred choral music profound and deeply evocative, even in societies that seem to be turning away from religious belief. In this book, Julian Perlmutter examines how, in light of its wide appeal, sacred music can have religious significance for people regardless of their religious convictions. -/- By differentiating between doctrinal belief and the desire for God, Perlmutter explores a longing for the spiritual that is compatible with both belief and 'interested non-belief'. He describes how sacred music can (...)
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  21. Toward an Inclusive Conception of Eternity.William W. Young - 2020 - International Journal for Philosophy of Religion 89 (2):171-187.
    Philosophical and theological conceptions of eternity frequently define it through a contrast with time’s transience. These conceptions reflect the widespread influence of Augustine’s idea of eternity, where eternity stands atemporally in opposition to time. Such conceptions are problematic for both divine and human relations to the world. However, the work of Plotinus and Boethius shows that eternity can be conceived more inclusively—as transcending time, but nonetheless including temporal change and dynamism within its presence. This facilitates Boethius’ views of divine knowledge (...)
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  22. The Christian Roots of Critique. How Foucault's Confessions of the Flesh Sheds New Light on the Concept of Freedom and the Genealogy of the Modern Critical Attitude.Karsten Schubert - 2021 - le Foucaldien 7 (1):1-11.
    Finally published 34 years after his death, Foucault's book Confessions of the Flesh sheds new light on the debate about freedom and power that shaped the reception of his works. Many contributors to this debate argue that Foucault's theory of power did not allow for freedom in the 'genealogical phase,' but that he corrected himself and presented a solution to the problem of freedom in his later works, especially through his reflection on ancient ethics and technologies of the self in (...)
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  23. Новый Иерусалим.Andrej Poleev - 2021
    И увидел я новое небо и новую землю, ибо прежнее небо и прежняя земля миновали, и моря уже нет. И я, Иоанн, увидел святый город Иерусалим, новый, сходящий от Бога с неба, приготовленный как невеста, украшенная для мужа своего. И услышал я громкий голос с неба, говорящий: се, скиния Бога с человеками, и Он будет обитать с ними; они будут Его народом, и Сам Бог с ними будет Богом их. И отрёт Бог всякую слезу с очей их, и смерти не (...)
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  24. Divine Scripture in Human Understanding: A Systematic Theology of the Christian Bible by Joseph K.Gordon (Notre Dame, IN: University of Notre Dame Press, 2019), Xiii + 442 Pp. [REVIEW]A. K. M. Adam - 2021 - Modern Theology 37 (2):534-536.
  25. Participation in God: A Study in Christian Doctrine and Metaphysics by AndrewDavison (Cambridge: Cambridge University Press, 2019), Xii + 400 Pp. [REVIEW]Simon Oliver - 2021 - Modern Theology 37 (2):536-540.
  26. Reading the Bible Theologically by DarrenSarisky, Current Issues in Theology (Cambridge: Cambridge University Press, 2019), Xix + 407 Pp. [REVIEW]Myk Habets - 2021 - Modern Theology 37 (2):531-534.
  27. Cora Diamond’s Theological Imagination.Jonathan Tran - 2021 - Modern Theology 37 (2):495-507.
  28. His Sovereignty Rules Over All: A Review of Recent Work on Divine Determinism. [REVIEW]Jesse Couenhoven - 2021 - Modern Theology 37 (2):508-522.
  29. The Interior Life: An Interreligious Approach.Subhasis Chattopadhyay - 2021 - Indian Catholic Matters.
    The interface between Roman Catholic Christianity and the Sanatana Dharma is often limited to Vedantic discourses and neglects the Shakta traditions to be found within the woof of Hinduism. And generally, this dialogue is between celibates of both religions. This blog-post after removing false notions about Tantra, goes on to show how Tantra as a lived faith is about interiority and a life of contemplation. This post also touches upon three crucial differences between Christianity and Tantra. To quote from the (...)
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  30. De Ciuitate Dei I in Light of Seneca’s De Prouidentia.Patricio Domínguez Valdés - 2021 - Heythrop Journal 62 (2):311-322.
  31. Whiteness and Religious Experience.Jack Mulder - 2021 - International Journal for Philosophy of Religion 89 (1):67-89.
    In this paper I argue that racism’s subtle and insidious reach should lead us to prefer an account of religious experience that is capable of reckoning with that reach, an account that, I shall argue, appears in the work of St. John of the Cross. The paper begins with an analysis of race and racism and the way in which the latter can have existential and even spiritual effects. The argument is then applied particularly to white people and the deleterious (...)
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  32. Lucifer and Jesus: Rival Sons of the Father.Patrick Madigan - 2010 - Heythrop Journal (2).
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  33. Without Excuse: Scripture, Reason, and Presuppositional Apologetics.David Haines (ed.) - 2020 - Leesburg: The Davenant Press.
    The twentieth century was unkind to classical Reformed theology. While theological conservatives often blame liberals for undermining traditional Protestant doctrines, the staunchest conservatives and neo-Orthodox also revised several key doctrines. Although Cornelius Van Til developed presuppositional apologetics as an attempt to remain faithful to timeless Christian truth as the Reformed tradition expresses it, he sacrificed the catholic and Reformed understanding of the use of natural revelation in theology and apologetics in the process. -/- "The invisible things of him from the (...)
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  34. Blessed Are Those Who Have Not Seen and Yet Have Known By Faith: Knowledge, Faith, and Sight in the New Testament.Mark J. Boone - 2020 - Evangelical Quarterly 2 (91):133-146.
    THIS IS A PRE-PUBLICATION VERSION OF THE PAPER. The New Testament speaks of our having faith rather than sight. This distinction is not made to distinguish faith from knowledge. Rather, it is to distinguish one kind of knowledge from another. We may know by trust in reliable authority; this knowledge is necessarily secondhand, but it is knowledge all the same. This, I argue, is the New Testament idea of faith. Another way of knowing is firsthand. Sight in the New Testament, (...)
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  35. The Narrated Theology of 'Stabilitas' in Gregory the Great's Life of Benedict.Jordan Joseph Wales - 2014 - Cistercian Studies Quarterly 49 (2):163-198.
    The second of Gregory’s Dialogues, tells the life and miracles of Benedict of Nursia. In this paper, I will first introduce the Gregorian concepts of spiritual “stability” (stabilitas) and of the spiritual “ruler” (rector), along with the spiritual journey by which “stability” is recovered. Second, focusing on episodes that call attention to Benedict’s physical self-disposition (seated, standing, walking), I will read his life doubly. Under one reading, these episodes proffer moral exempla wherein Benedict’s physical self-possession outwardly manifests a spiritual ruler’s (...)
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  36. Seeing St. Thomas Aquinas' Christian Theology in the Light of Platonism and Neoplatonism.Rares Vlad Gherman - manuscript
    The article begins with an inquiry on St. Thomas Aquinas' theological framework of God in the Summa Theologica, as seen through the lenses of Pseudo Dionysius and Proclus Lycaeus, in the Light of Plato's dialectical exploration of the One in the Parmenides. We proceed to the similarities and differences between St. Thomas Aquinas’ theology and Plato’s philosophy in terms of the means through which the soul ascends towards the highest vision. Ideas of thinkers such as Democritus, Aristotle, Iamblichus, Thomas Taylor, (...)
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  37. Kenotic Theologies and the Challenge of the ‘Anthropocene’: From Deep Incarnation to Interspecies Encounter.David S. Robinson & Jennifer Wotochek - 2021 - Studies in Christian Ethics 34 (2):209-222.
    As the detrimental effects of human agency loom large in the ‘Anthropocene’, theologians and philosophers have called for restraint by invoking the concept of kenosis. Although a ‘self-emptying’ form of life helps to counter the ways that humans are increasingly driving other species to extinction, we argue that such calls are often compromised by relying on notions of the Creator’s own attenuated or self-limited agency. They therefore trade in a competitive construal that is susceptible to the tendency of human agency (...)
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  38. Implikasi The Five Point Of Calvinism (TULIP) Dalam Penginjilan Dan Implementasinya Bagi Cosmic Mission.Made Nopen Supriadi - 2020 - Sesawi 1 (2):64-76.
    Salvation is an important part of the Christian faith. In the acronym, TULIP shows the principle that salvation is certain. A sovereign God saves humans. John Calvin has a soteriological concept that focuses on God's sovereignty. Calvin's soteriological thinking is contained in the TULIP acronym formulation of salvation. At present there are problems with the environment, a great deal of environmental degradation has led to a relational disharmony. Such conditions require responses from people who have been saved so that the (...)
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  39. Filsafat Sebagai Ancilla Theologiae dan Implementasinya Pada Masa Kini.Made Nopen Supriadi - 2019 - Sesawi 1 (1):31-42.
    Philosophical thinking exists in every human being. But is it true that every philosophical thought is true? Many believers today still have anti-philosophical characteristics. Even though historical facts show that each era has its own philosophical challenges. The historical part of Christianity has shown that there is a good integration between theology and philosophy, so philosophy is said to be ancilla theologiae. Therefore the article was written to try to help believers in the theological understanding of philosophical principles as ancilla (...)
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  40. Tinjauan Teologis Terhadap Postmodernisme Dan Implikasinya Bagi Iman Kristen.Made Nopen Supriadi - 2020 - Manna Rafflesia 6 (2):112-134.
    Times have changed, from pre-modern to modern, and now into postmodern times. The postmodern era is also followed by philosophical thinking from postmodernism. These philosophical thoughts have greatly influenced the lives of many people, who have also touched on aspects of the Christian faith. The principles of postmodernism are subjectivism, anti-history, perspective pluralism, and relativity. These principles have a negative influence on the principles of the Christian faith so that postmodernism is one of the challenges in the Christian faith. The (...)
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  41. EVALUASI TEOLOGIS PANDANGAN KARL BARTH TENTANG PENYATAAN UMUM.Made Nopen Supriadi - 2019 - Manna Rafflesia 6 (1):74-84.
    Humans know God because God reveals himself. The Bible records two ways that God revealed Himself, namely through general revelation and special revelation. God has established public revelations through the means of the universe, conscience and history, so that through these means humans realize the existence of a divine and authoritative person. However, a theologian named Karl Barth rejects the existence of a general statement to be able to know God. Therefore through this paper we will explain general revelation and (...)
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  42. TINJAUAN TEOLOGIS TERHADAP PENDEKATAN EVIDENSIALIST DALAM PERSPEKTIF REFORMED THEOLOGY.Made Nopen Supriadi - 2019 - Manna Rafflesia 5 (2):128-136.
    In the context of apologetics known as the presupposition approach and evidentialist approach. However, many debates have led to disputes because of the overwhelming evidence that supports each other. Is it true that the defense of faith and the basis of faith always rest on evidence? Through this paper, we will explore a little about Reformed presuppositions as a theological review of the evidentialist approach.
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  43. MAKNA PENDERITAAN KRISTUS DALAM 1 PETRUS 2:18-21.Made Nopen Supriadi - 2018 - Manna Rafflesia 5 (1):69-91.
    Suffering is a part of human life after falling into sin. Jesus Christ gave the principle of life carrying the cross. Therefore believers are not free from suffering. Because suffering cannot be avoided, suffering must be faced by believers. Therefore it is very important to provide insight into suffering in 1 Peter. Therefore through this article can open the understanding of believers to face suffering.
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  44. EVALUASI TEOLOGIS TERHADAP RASISME.Made Nopen Supriadi - 2017 - Manna Rafflesia 4 (1):75-91.
    The term race has been applied to humans, so humans began to group themselves among their races, then the emergence of the superiority of the human race against other races is often called racism. Is this really the case of humans, does the Bible agree that humans are divided into racial concepts, how does the Bible state the creation of man against the facts of the human race. Therefore, through this paper will write how God views the reality of the (...)
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  45. A Poetic Christ: Thomist Reflections on Scripture, Language and Reality by Olivier‐ThomasVenard, Translated by Kenneth Oakes and Francesca Aran Murphy (London: T&T Clark, 2019), Xix + 475 Pp. [REVIEW]Frederick Christian Bauerschmidt - 2021 - Modern Theology 37 (1):229-231.
  46. Liberty in the Things of God: The Christian Origins of Religious Freedom by Robert LouisWilken (New Haven, CT: Yale University Press, 2019), X + 236 Pp. [REVIEW]Peter J. Leithart - 2021 - Modern Theology 37 (1):223-226.
  47. From Flanders to Lisbon to the Mughal Empire: Hendrick Uwens and the Mathematical Backstage of a Jesuit Missionary’s Life.Nuno Castel-Branco - 2020 - Early Science and Medicine 25 (3):224-249.
    Hendrick Uwens was a Flemish-educated Jesuit who became a missionary to the Mughal Empire. Prior to embarking on his missionary work, he taught mixed mathematics in Lisbon in the early 1640s. Both in Europe and India, Uwens often insisted on portraying himself as a mathematician. Mathematics allowed him to be amongst the first teachers of certain aspects of Galileo’s physics and to promote a mechanical worldview – unusual ideas in early Jesuit circles. He also used mathematics to negotiate his missionary (...)
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  48. Incarnating the Impassible God: A Scotistic Transcendental Account of the Passions of the Soul.Liran Shia Gordon - 2019 - Heythrop Journal.
    The problem of divine impassibility, i.e., of whether the divine nature in Christ could suffer, stands at the center of a debate regarding the nature of God and his relation to us. Whereas philosophical reasoning regarding the divine nature maintains that the divine is immutable and perfect in every respect, theological needs generated an ever-growing demand for a passionate God truly able to participate in the suffering of his creatures. Correlating with the different approaches of Thomas Aquinas and John Duns (...)
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  49. Framing Christian Eschatology Through Natural Teleology? Theological Possibilities and Concerns.Mikael Leidenhag - 2019 - Heythrop Journal.
  50. Approaching Participation in the Divine Gift: Anselm of Canterbury’s Theology of the Holy Spirit.T. Parker Haratine - 2019 - Heythrop Journal.
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