Surviving Long‐Term Mass Atrocities

In Criticism and Compassion. Oxford, UK: Wiley. pp. 93–112 (2018)
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Abstract

Longer terms offer room for more complex responses: strategizing, learning from mistakes, choices of how or whether to try to survive, to hide, resist, flee, or comply with oppressive demands. This chapter explores the specific conceptual issues regarding the meaning of survival. "Surviving" refers both to an activity and to what remains. Picking up on the ambiguity of "surviving", there are two ways to understand true survival. Preservation survival requires one to come through with mental and physical health in basically decent shape. Combining the two models of survival, it is tempting to see some less than true survivors as analogues of Aristotle's friendships of utility and pleasure. In long‐term atrocities, "survivor" often designates those who live through to the end and then function at a decent level. With illness or accident, survival can mean simply being alive at the end. "Survivor" is judgment‐laden in that it discriminates among those who live through an atrocity.

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