Sophia 46 (3):277 - 285 (2007)

Steve Clarke
Charles Sturt University
Both intention-based and causation-based definitions of the miraculous make reference to the term ‘supernatural’. Philosophers who define the miraculous appear to use this term in a loose way, perhaps meaning the nonnatural, perhaps meaning a subcategory of the nonnatural. Here I examine the aetiology of the term ‘supernatural’. I consider three outstanding issues regarding the meaning of the term and conclude that the supernatural is best understood as a subcategory of the nonnatural. In light of this clarification, I argue that a prominent causation-based definition of the miraculous should be revised so as not refer to the supernatural. I further argue that authors of intention-based definitions of the miraculous need to consider whether or not they should continue to refer to the supernatural, in their definitions of the miraculous, in light of the conclusions discerned here.
Keywords Supernatural  Nonnatural  Miracle  Causation-based definition  Intention-based definition
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DOI 10.1007/s11841-007-0030-7
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References found in this work BETA

Miracles: Metaphysics and Modality.Stephen Mumford - 2001 - Religious Studies 37 (2):191-202.
Why Naturalism and Not Materialism?Roy Wood Sellars - 1927 - Philosophical Review 36 (3):216-225.
On Miracles.Paul Dietl - 1972 - In Steven M. Cahn & David Shatz (eds.), American Philosophical Quarterly. Oxford University Press. pp. 130 - 134.
On Miracles.Paul Dietl - 1968 - American Philosophical Quarterly 5 (2):130-134.

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Miracles and Violations: Timothy Pritchard.Timothy Pritchard - 2011 - Religious Studies 47 (1):41-58.

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