Abstract

The social and political problem of immigration forces us to reflect on ethical issues such as the relation of responding and bonding across sharp differences, the role that moral values play in relating to the other, and the possibility of solidarity as a way of being responsible for the others with whom we do not have any ready-made social bond. I take Levinas's notion of the ethical relation with the other as a primal society from which the third is not excluded, as a starting point for thinking of social bond as solidarity. I argue that it allows for ethical social bond making in situations determined by bio-power; even in situations in which people are depersonalized and deprived of their right to rights, and of their ethical agency. I propose that the bond of solidarity with the immigrant can be a model for the ethical social bond.