Going or knowing? The development of the idea of living liberation in the upani $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s}$$ ads [Book Review]

Journal of Indian Philosophy 22 (4):379-390 (1994)
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10.1007/bf01095224

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Going or knowing? The development of the idea of living liberation in the upani $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s}$}}{s} " />ads. [REVIEW]Andrew O. Fort - 1994 - Journal of Indian Philosophy 22 (4).
Historical bibliography of upani $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s} $}}{s} " />ads in translation. [REVIEW]Philip Renard - 1995 - Journal of Indian Philosophy 23 (2).
Rāmānuja's hermeneutics of the upani $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s}$}}{s} " />ads in comparison with śa $\dot n$\dot nkara's interpretation. [REVIEW]Yoshitsugu Sawai - 1991 - Journal of Indian Philosophy 19 (1).
Historical bibliography of upani $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s} $$ ads in translation. [REVIEW]Philip Renard - 1995 - Journal of Indian Philosophy 23 (2):223-246.
Dignāga's ālambanaparīk $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s}$}}{s} " />āv $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{r}$}}{r} " />tti. [REVIEW]Fernando Tola & Carmen Dragonetti - 1982 - Journal of Indian Philosophy 10 (2).
Ga Boxclose_boxcloseboxclose\dot N $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{m} $}}{m} " /> $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s} $}}{s} " /> $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{n} $}}{n} " />na of VYĀPTI (1). [REVIEW]Toshihiro Wada - 1995 - Journal of Indian Philosophy 23 (3).
Gadādhara Bha $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{t} $$ $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{t} $$ ācārya's vi $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s} $$ ayatāvāda. [REVIEW]Sibajiban Bhattacharyya - 1986 - Journal of Indian Philosophy 14 (3):217-302.
Śankara's views onyoga in thebrahmasūtrabhā $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s} $}}{s} " />ya in the light of the authorship of theyogasūtrabhā $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s} $}}{s} " />ya-vivara $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{n} $}}{n} " />a. [REVIEW]T. S. Rukmani - 1993 - Journal of Indian Philosophy 21 (4).
Rāmānuja's hermeneutics of the Upani $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s}$$ ads in comparison with Śa $$\dot n$$ kara's interpretation. [REVIEW]Yoshitsugu Sawai - 1991 - Journal of Indian Philosophy 19 (1):89-98.
Gad?dhara Bha $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{t}$$ $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{t}$$ ?c?rya's Vi $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s}$$ ayata?v?da. [REVIEW]Sibajiban Bhattacharyya - 1986 - Journal of Indian Philosophy 14 (2):109-193.

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A History of Indian Philosophy.Surrendranath Dasgupta & Surendranath Dasgupta - 1950 - Zeitschrift für Philosophische Forschung 4 (3):445-447.
A History of Indian Philosophy.A. C. Bouquet - 1922 - Cambridge University Press.
The Principal Upanisads.S. Radhakrishnan - 1954 - Tijdschrift Voor Filosofie 16 (2):344-346.
The philosophy of the Upanishads.Paul Deussen - 1906 - New York,: Dover Publications. Edited by A. S. Geden.

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