Máquinas sin engranajes y cuerpos sin mentes: ¿Cuán dualista es el funcionalismo de máquina de Turing?

Revista de filosofía (Chile) 67:183-200 (2011)
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Abstract

En este trabajo examino cómo el Funcionalismo de Máquina de Turing resulta compatible con una forma de dualismo, lo que aleja a la IA clásica o fuerte del materialismo que la inspiró originalmente en el siglo XIX. Para sostener esta tesis, argumento que efectivamente existe una notable cercanía entre el pensamiento cartesiano y dicho funcionalismo, ya que el primero afirma que es concebible/posible separar mente y cuerpo, mientras que el segundo sostiene que no es estrictamente necesario que los estados mentales se realicen en las propiedades físicas de engranajes y máquinas reales. This article deals with how Turing Machine Functionalism turns out to be compatible with a form of Dualism, which involves that strong AI is not close to the original Materialism that inspired it in the nineteenth century. To support this thesis, I argue that there is a compelling coincidence between Descartes' philosophy and this version of Functionalism, since the former holds that it is conceivable/possible to separate mind and body, while the latter holds that it is not strictly necessary that mental states are realized by the physical properties of real cogs and machines

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Minds, brains, and programs.John Searle - 1980 - Behavioral and Brain Sciences 3 (3):417-57.
The Rediscovery of the Mind.John Searle - 1992 - MIT Press. Edited by Ned Block & Hilary Putnam.
The emperor’s new mind.Roger Penrose - 1989 - Oxford University Press.

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