Abstract

Dispositional essentialists U. T. Place, George Molnar, and C. B. Martin hold that dispositions are intrinsically directed to their manifestations. Thomists have noted that this directedness is similar to Thomistic directedness to an end. I argue that Place, Molnar, and Martin would benefit from conceiving of dispositional directedness as the sort of directedness associated with Thomistic inclinations. Such Thomistic directedness can help them to account for the production of manifestations; to justify their reliance on dispositional directedness; to show the causal relevance of dispositions; and to motivate their view that dispositions are not reducible to categorical bases. I argue, moreover, that Thomistic inclination to an end does not succumb to the most common objections to finality: it is not mentalistic or vitalistic, and it does not involve backwards causation. Place, Molnar, and Martin, therefore, can embrace the directedness associated with Thomistic inclination—and reap its benefits—without incurring any high metaphysical cost.