Abstract

This paper considers recent arguments from Jürgen Habermas and Charles Taylor that argue that even secular societies ought to tolerate religion for its practical benefits. Then, taking inspiration from Thomas Aquinas, I critique their positions as misconstruing the nature of religion in two fundamental ways. First, we must distinguish generic religion as a natural virtue from diverse species of faith that go beyond the duty to render homage to the First Cause. It will be seen that, generically, religion is integral to the common good inasmuch as it is essential to the perfection of the intellect’s search for truth. Second, from this it follows that religion ought not be justified in utilitarian terms of extrinsic benefit; rather, the good of religion is the intrinsic realization of the activity itself. In light of these correctives, I conclude that even secular societies ought to encourage religious belief, while remaining open to a variety of faiths.