Islamic Post-Traditionalism: Postcolonial and Postmodern Religious Discourse in Indonesia

Sophia 54 (4):473-489 (2015)

Abstract
Taking a critical view of the dominance of postcolonial studies by South Asian and Latin American scholars and intellectuals, this article presents a newly emerging discourse among young Indonesian Muslim intellectuals, known as ‘Islamic Post-Traditionalism’. The specific question addressed in the present investigation is to establish to what extent this strand of Muslim thought can be considered a contribution to the engagement with postcoloniality and an application of deconstructionist discourse critique developed by postmodern philosophers within the context of rethinking religion, and Islam in particular, in Indonesia. Identifying a vivid interest among Indonesian Muslim intellectuals in the work of pioneering and controversial contemporary Arab-Islamic thinkers such as Nasr Hamid Abu Zayd, Muhammad Abid al-Jabiri, and Mohammed Arkoun, this article will interrogate the influences exercised by these Arabophone and Francophone Muslim intellectuals on the formation of Indonesia's Islamic Post-Traditionalism and how this is reflected in this discourse. An illustration will be provided by a précis of the writings of a key exponent of the Islamic Post-Traditionalist discourse and an examination of a number of other contributors
Keywords Contemporary Muslim thought  Indonesia  Islam  Islamic Post-Traditionalism  Postcoloniality  Postmodernity  Religion in Indonesia
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DOI 10.1007/s11841-014-0434-0
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References found in this work BETA

Being and Existence in Ṣadrā and Heidegger: A Comparative Ontology.Alparslan Ac̲ikgenc̲ - 1993 - International Institute of Islamic Thought and Civilization.

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Citations of this work BETA

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