Underdetermination and provability: a reply to Olaf Müller

British Journal for the History of Philosophy 25 (2):389-400 (2017)
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Abstract

Newton claims to have proven the heterogeneity of light through his experimentum crucis. However, Olaf Müller has worked out in detail Goethe’s idea that one could likewise prove the heterogeneity of darkness by inverting Newton’s famous experiment. Müller concludes that this invalidates Newton’s claim of proof. Yet this conclusion only holds if the heterogeneity of light and the heterogeneity of darkness is logically incompatible. This paper shows that this is not the case. Instead, in Quine’s terms, we have two logically compatible theories based on mutually irreducible theoretical terms. From a Quinean point of view, this does no harm to the provability of the corresponding statements.

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Timm Lampert
Humboldt-University, Berlin

Citations of this work

Newton, Goethe and the Alleged Underdetermination of Ray Optics.Holger Lyre - 2018 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 49 (4):525-532.
Theory-Containment in Controversies: Neurath and Müller on Newton, Goethe, and Underdetermination.Gábor Á Zemplén - 2018 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 49 (4):533-549.
The Plausibility and Significance of Underdetermination Arguments.Vikram S. Sirola & Abhishek Kashyap - 2019 - Journal of the Indian Council of Philosophical Research 36 (2):339-356.
Colour, Wavelength and Turbidity in the Light of Goethe’s Colour Studies.Gopi Krishna Vijaya - 2020 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 51 (4):569-594.

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References found in this work

Pursuit of Truth.W. V. O. Quine - 1990 - Philosophy 65 (253):384-385.
Colour Vision: A Study in Cognitive Science and the Philosophy of Perception.Evan Thompson - 1995 - British Journal for the Philosophy of Science 47 (2):339-343.
Theories of Light from Descartes to Newton.A. I. Sabra - 1968 - Philosophy 43 (165):291-293.

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