Abstract

It is well-known that the mature Foucault, while recognizing the influence of phenomenology on him during his youth, declared his anti-phenomenological position since his archeological breakthrough. This paper tries to argue and show that though phenomenology is an object of criticism of Foucault’s archaeology, it nonetheless plays a paradoxical and strategic role in the construction of the archaeological project. Though Foucault undertakes in The Birth of the Clinic a critical deconstruction of phenomenology as positivism, against the open anti-positivist declaration of phenomenology itself, in the Archeology of Knowledge Foucault acknowledges that the opening of the space of archeology requires the practice of the “épochè of the épochè”, and in this sense archeology is a positivism too. That means also that archeology is possible only by the practice of the phenomenological operation of épochè in order to exit from phenomenology. This paradoxical and strategic usage of phenomenology in Foucault’s archeology is extended to his theory of discourse. For Foucault came to realize the limit of discursive practice: not only words signify but things signify too. If archeology wants to extend its domain of competence, it has to recur to description according to the way things show up themselves. This is nothing other than the basic methodological recommendation of phenomenology. Thus Foucault’s open declaration of his anti-phenomenological position is merely apparent, hiding his discrete paradoxical and strategic usage of the rich methodological resources of phenomenology.