Phenomenology

Edited by Ammon Allred (University of Toledo)
About this topic
Summary Phenomenology refers to both a general branch of philosophy as well as a movement within the history of philosophy. As a branch of philosophy, phenomenology studies conscious experience from a perspective internal to it, elucidating the structures of lived experience, as well as the conditions under which it becomes meaningful. The historical movement called phenomenology is generally regarded as beginning with Edmund Husserl, who made phenomenological questions central to his entire philosophical approach, arguing that a phenomenological investigation of consciousness should ground philosophy construed broadly as well as the sciences.  Under the influence of a second generation of phenomenologists, most famously Martin Heidegger, the centrality of consciousness was often called into question.  Nonetheless, the name phenomenology continues to be used to describe the whole tradition that developed out of this Husserlian/Heideggerian framework.  As such, there have been "phenomenological" approaches to virtually every other branch of philosophy, including ontology, epistemology, ethics, aesthetics, political philosophy, etc.    In this regard, phenomenology remains one of the core movements that defines 20th century continental philosophy, where it is associated with adjacent (or sub) movements such as existentialism, phenomenological hermeneutics and deconstruction.
Key works Husserl was constantly formulating and reformulating the phenomenological project. Logical Investigations (Husserl 2000) was his first systematic approach to phenomenology.  Ideas (Husserl 1980) reformulated the project, introducing the core notion of the transcendental reduction.  The work of early phenomenologists such as Edith Stein (Stein 1964) and Max Scheler (Scheler 1992) on emotion, empathy and value theory helps to account for phenomenology's importance in the social sciences.  The Phenomenological Movement (Spiegelberg 1965) describes the work of Husserl and other early phenomenologists in great detail.  In the course of developing their own philosophical projects, subsequent generations would also reformulate how they understood phenomenology.  Edmund Husserl published Heidegger's Being and Time (Heidegger et al 1962) in order to help Heidegger secure Husserl's own chair at Freiburg.  It was only after its publication that he realized just how much Heidegger's approach to phenomenology departed from and revised his own.  Under the influence of both Husserl and Heidegger, Jean-Paul Sartre's Being and Nothingness (Sartre 1956) and Maurice Merleau-Ponty's Phenomenology of Perception (Merleau-Ponty 1962), developed an existential phenomenology which dominated French intellectual thought in the mid twentieth century and which played a crucial role in introducing phenomenology to the English speaking world.  Jacques Derrida's work on Husserl early in his career, particularly his Introduction to the Origin of Geometry and Voice and Phenomena (Derrida 2011) demonstrated the continued importance of phenomenology to post-structuralism (despite the avowal of many other postructuralists). 
Introductions Husserl and Heidegger wrote an encyclopedia entry for phenomenology in Encyclopedia Brittanica (Heidegger 2009).  
Related categories
Subcategories:
Martin Heidegger (10,143)
Michel Henry (197)
Edmund Husserl (14,924 | 2,966)
Max Scheler (450)
History/traditions: Phenomenology

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  1. Gadamer and Aristotle. Problems of a Hermeneutic Appropriation.Panagiotis Thanassas - forthcoming - Journal of the British Society for Phenomenology:1-17.
    When Gadamer elaborates his conception of philosophical hermeneutics as a transcendental inquiry, he appeals to Aristotle’s practical philosophy as a “model”, which can elucidate his own conceptual...
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  2. Fundamental Ontology, Saturated Phenomena and Transcendental Dilemma.Daniil Koloskov - forthcoming - Journal of the British Society for Phenomenology:1-20.
    In this article, I will argue that while Marion’s criticism of Heidegger’s project of fundamental ontology is in many ways sound, Marion remains bound to the conceptual opposition that existential...
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  3. Gadamer's Truth and Method: A Polyphonic Commentary.Cynthia R. Nielsen & Greg Lynch (eds.) - 2022 - Rowman & Littlefield Publishers.
    Gadamer's Truth and Method: A Polyphonic Commentary offers a fresh look at Gadamer's magnum opus, Truth and Method, which was first published in German in 1960, translated into English in 1975, and is widely recognized as a ground-breaking text of philosophical hermeneutics. The volume features essays from fourteen scholars--both established and rising stars--each of which cover a portion of Truth and Method following the order of the text itself. The result is a robust, historically and thematically rich polyphonic reading of (...)
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  4. Beyond the Anthropological Difference.Jennifer Allender - forthcoming - Journal of the British Society for Phenomenology:1-2.
    In the context of an ever-growing interest in post-humanist animal and environmental ethics, Calarco’s Beyond the Anthropological Difference is both topical and necessary. Unlike other contemporary...
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  5. Enriching the Pragmatics of Neurophenomenology, Still Starting From Phenomenology.Andrea Pace Giannotta - 2022 - Constructivist Foundations 17 (2):128-130.
    I argue that it is possible to improve and methodologically enrich the pragmatic dimension of neurophenomenology by searching for points of contact and possibilities for integration between its phenomenological grounding and various first-person and embodied methodologies and practices, referring in particular to somatics, somaesthetics, and emersiology.
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  6. Gurwitsch’s Field of Consciousness and Radical Embodied Cognitive Science: A Case of Mutual Enlightenment.Giuseppe Flavio Artese - 2021 - Journal of the British Society for Phenomenology 53 (2):177-192.
    This article tests the waters concerning a possible integration of Gurwitsch’s theory of consciousness into 4E research. More specifically, it is suggested that radical embodied approaches can bene...
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  7. William James on Attention. Folk Psychology, Actions, and Intentions.Diego D’Angelo - 2022 - Journal of the British Society for Phenomenology 53 (2):163-176.
    This paper addresses three main concerns about William James’s understanding of attention. In the first section, I will consider the question whether or not James’s famous claim that “every one kno...
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  8. Being Acted Upon by a Traumatic Event: A Phenomenological Description of Altered Temporality.Stefano Micali - 2022 - Journal of the British Society for Phenomenology 53 (2):210-224.
    This paper addresses the transformation of subjectivity in trauma by considering recent psychopathological research, especially in relation to the works of Judith Herman and Bessel van der Kolk. It...
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  9. Expanding the Active Mind.Jan Slaby - 2021 - Journal of the British Society for Phenomenology 53 (2):193-209.
    What I call the active mind approach revolves around the claim that what is “on” a person’s mind is in an important sense brought on and held on to through the agent’s self-conscious rational activ...
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  10. Evaluation in Action. A Phenomenological Reassessment of Ricœur’s Early Ethics.Emanuele Caminada - 2021 - Journal of the British Society for Phenomenology 53 (2):145-162.
    With a phenomenological reassessment of Ricœur’s early ethics, I expound on the role played by evaluation in shaping intentions in the course of action. Ricœur’s early ethics can be considered an “...
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  11. Voluntary Action, Chosen Action, and Resolve.John J. Drummond - 2021 - Journal of the British Society for Phenomenology 53 (2):133-144.
    This paper provides a phenomenological account of the intentional structure of action. To establish the context, I first distinguish physiological changes and the bodily motions manifesting the...
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  12. Shaping Actions and Intentions – Introduction.Line Ryberg Ingerslev & Karl Mertens - 2022 - Journal of the British Society for Phenomenology 53 (2):111-117.
    How do actions and intentions come into being and how are they shaped over time? These questions entail an implicit critique of those theories of action that downplay or overlook the processual asp...
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  13. Corpo Funzionale E Corpo Senziente. La Tesi Forte Del Carattere Incarnato Della Mente in Fenomenologia.Andrea Pace Giannotta - 2022 - Rivista Internazionale di Filosofia e Psicologia 13 (1):41-56.
    In questo lavoro distinguo tra due versioni della tesi del carattere incarnato della mente: “debole” e “forte”. Secondo la versione debole, il possesso di stati mentali presuppone l’esistenza di un corpo che si muove ed agisce nell’ambiente, ossia un corpo funzionale. Secondo la versione forte, invece, il possesso di stati mentali presuppone l’esistenza di un corpo non solo funzionale ma anche senziente, ossia: il corpo come sede della sensibilità o coscienza fenomenica. Sostengo che alcuni approcci all’interno della “scienza cognitiva incarnata” (...)
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  14. Mechanisms and Consciousness: Integrating Phenomenology with Cognitive Science.Marek Pokropski - 2021 - Routledge.
    This book develops a new approach to naturalizing phenomenology. The author proposes to integrate phenomenology with the mechanistic framework that offers new methodological perspectives for studying complex mental phenomena such as consciousness. While mechanistic explanatory models are widely applied in cognitive science, their approach to describing subjective phenomena is limited. The author argues that phenomenology can fill this gap. He proposes two novel ways of integrating phenomenology and mechanism. First, he presents a new reading of phenomenological analyses as functional analyses. (...)
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  15. The Quest for the Dynamic Structure of Reality: Xavier Zubiri, Phenomenology, and Quantum Mechanics.Bruno Nobre & João Carlos Onofre Pinto - forthcoming - Hopos: The Journal of the International Society for the History of Philosophy of Science:000-000.
    It is the goal of this article to present and discuss the phenomenological interpretation of quantum mechanics of the twentieth-century Spanish philosopher Xavier Zubiri. After presenting an introduction to Zubiri and his relationship with phenomenology, we discuss the prominent role of the natural sciences, namely, physics, in the author’s philosophical system. To a certain extent, one can say that, in the footsteps of Edmund Husserl, one of Zubiri’s chief concerns was to develop a philosophical system that could accommodate the discoveries (...)
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  16. Resoluteness and Gratitude for the Good.Irene McMullin - 2019 - In Matt Burch, Jack Marsh & Irene McMullin (eds.), Normativity, Meaning, and the Promise of Phenomenology. New York, NY, USA: pp. 137-154.
    The aim of this volume is to critically assess the philosophical importance of phenomenology as a method for studying the normativity of meaning and its transcendental conditions. Using the pioneering work of Steven Crowell as a springboard, phenomenologists from all over the world examine the promise of phenomenology for illuminating long-standing problems in epistemology, the philosophy of mind, action theory, the philosophy of religion, and moral psychology. The essays are unique in that they engage with the phenomenological tradition not as (...)
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  17. Norm and Ideal: Kant’s Postulates of Practical Reason and Their Heideggerian Reconceptualization.Irene McMullin - 2020 - In Matt Burch & Irene McMullin (eds.), Transcending Reason: Heidegger on Rationality. New York, NY, USA: pp. 187-210.
    The received view of Martin Heidegger’s work is that he leaves little room for reason in the practice of philosophy or the conduct of life. Citing his much-scorned remark that reason is the “stiff-necked adversary of thought”, critics argue that Heidegger’s philosophy effectively severs the tie between reason and normativity, leaving anyone who adheres to his position without recourse to justifying reasons for their beliefs and actions. Transcending Reason is a collection of essays by leading Heidegger scholars that challenges this (...)
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  18. Normativity, Meaning, and the Promise of Phenomenology.Matt Burch & Irene McMullin (eds.) - 2019 - New York, NY, USA: Routledge.
    The aim of this volume is to critically assess the philosophical importance of phenomenology as a method for studying the normativity of meaning and its transcendental conditions. Using the pioneering work of Steven Crowell as a springboard, phenomenologists from all over the world examine the promise of phenomenology for illuminating long-standing problems in epistemology, the philosophy of mind, action theory, the philosophy of religion, and moral psychology. The essays are unique in that they engage with the phenomenological tradition not as (...)
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  19. Jean-Paul Sartre.Jack Reynolds & Pierre-Jean Renaudie - 2022 - Stanford Encyclopedia of Philosophy:1-54.
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  20. Bracketing: A Phenomenological Theory Applied Through Transpersonal Reflexivity.Viktor Dörfler & Marc Stierand - 2021 - Journal of Organizational Change Management 34 (4):778-793.
    Purpose – The purpose of this study is to improve our understanding of bracketing, one of the most central philosophical and theoretical constructs of phenomenology, as a theory of mind. Furthermore, we wanted to showcase how this theoretical construct can be implemented as a methodological tool. -/- Design/methodology/approach – In this study we have adopted an approach similar to a qualitative metasynthesis, comparing the emergent patterns of two empirical projects, seeking synergies and contradictions and looking for additional insights from new (...)
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  21. Phenomenology, Schizophrenia, and the Varieties of Understanding.Anthony Vincent Fernandez - 2022 - Philosophy, Psychiatry, and Psychology 29 (1):17-19.
    This is a commentary on Humpston, C. S. (2022). “Isolated by Oneself: Ontologically Impossible Experiences in Schizophrenia.” Philosophy, Psychiatry, & Psychology 29(1), 5–15. It is published with an additional commentary by H. Green and Humpston’s response.
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  22. Introduction.Giovanni Stanghellini, Matthew Broome, Anthony Vincent Fernandez, Paolo Fusar-Poli, Andrea Raballo & René Rosfort - 2019 - In Giovanni Stanghellini, Matthew Broome, Anthony Vincent Fernandez, Paolo Fusar-Poli, Andrea Raballo & René Rosfort (eds.), The Oxford Handbook of Phenomenological Psychopathology. Oxford: Oxford University Press.
  23. Human Vulnerability: A Phenomenological Approach to the Manifestation and Treatment of Mental Illness.Leonor Irarrázaval - forthcoming - Journal of the British Society for Phenomenology:1-11.
    Going beyond the scope of psychiatric diagnoses, this study introduces the concept of human vulnerability as a means of linking the phenomenological approach—focusing on the patient’s experience—wi...
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  24. Impartiality as an epistemic privilege.Alexia Leclerc - 2021 - Ithaque 28:1-17.
    In this article, I will examine the phenomenon wherein white people feel that they can be impartial in discussions about racism. Specifically, I will argue that the experience of whiteness confers the belief that one can be impartial, that manifests itself in the appearance of an epistemic privilege. The phenomenological experience of whiteness is constituted in such a way as to ignore the racialized experience. Moreover, white people have privileged access to the majority’s hermeneutic resources, as these reflect and build (...)
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  25. La sensibilité cinétique des corps, une vulnérabilité porteuse d’agentivité?Camille Zimmermann - 2021 - Ithaque 28:19-40.
    La sensibilité cinétique est un concept issu de la phénoménologie qui comprend les sensations des mouvements à l’intérieur et autour du corps. Nous souhaitons réhabiliter ce concept en tant que connaissance, afin de défendre le rôle du corps dans le savoir et de dénoncer certaines injustices épistémiques. Pour appuyer cela, les éthiques du care nous aideront à reconnaître une légitimité politique envers la vulnérabilité de nos mobilités corporelles. L’intérêt pour la sensibilité cinétique est de permettre à l’agent.e de se soucier (...)
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  26. Broaching the Difference Between Intersubjectivity and Intersubjection.Iraklis Ioannidis - 2018 - Sofia Philosophical Review 2 (X).
    In Critical Philosophy and, particularly, phenomenology ‘intersubjectivity’ is a core theme of analysis. As Zahavi put it, intersubjectivity, “be it in the form of a concrete self—other relation, a socially structured life-world, or a transcendental principle of justification, is ascribed an absolutely central role by phenomenologists.” Yet, when dealt with in this way, ‘intersubjectivity,’ as a conceptual attempt to refer to our ontology, to who we are, conceals other phenomena. In this paper an attempt is being made to articulate the (...)
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  27. Against the Mythological Machine, Towards Decolonial Revolt.Pedro Lebrón Ortiz - 2021 - Theory and Event 24 (3):787-815.
    This article seeks to explore the temporal experience of decolonization/decoloniality through Furio Jesi's phenomenology of revolt, using the Puerto Rico summer protests of 2019 as a case study, to suggest that decolonization inhibits the functionality of the mythological machine because in the context of coloniality, revolt is the product of a biological exigency. In addition, I argue that decolonization should not be understood as an inevitable end point, or end goal, known a priori, but rather it is an anti-teleological process (...)
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  28. Overcoming Hermeneutical Injustice in Mental Health: A Role for Critical Phenomenology.Rosa Ritunnano [email protected] Phd Candidate - forthcoming - Journal of the British Society for Phenomenology:1-18.
    The significance of critical phenomenology for psychiatric praxis has yet to be expounded. In this paper, I argue that the adoption of a critical phenomenological stance can remedy localised instan...
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  29. On the Analogy Between the Sensing of Secondary Qualities and the Feeling of Values: Landmann-Kalischer’s Epistemic Project, Its Historical Context, and Its Significance for Current Meta-Ethics.Íngrid Vendrell-Ferran - forthcoming - In Beatrice Centi, Faustino Fabbianelli & Gemmo Iocco (eds.), Philosophy of Value. The Historical Roots of Contemporary Debate: An Overview. De Gruyter.
  30. Overcoming Hermeneutical Injustice in Mental Health: A Role for Critical Phenomenology.Rosa Ritunnano - forthcoming - Journal of the British Society for Phenomenology:1-18.
    The significance of critical phenomenology for psychiatric praxis has yet to be expounded. In this paper, I argue that the adoption of a critical phenomenological stance can remedy localised instan...
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  31. Transdiagnostic assessment of temporal experience (TATE) a tool for assessing abnormal time experiences.Giovanni Stanghellini, Milena Mancini, Anthony Vincent Fernandez, Marcin Moskalewicz, Maurizio Pompili & Massimo Ballerini - 2022 - Phenomenology and the Cognitive Sciences 21 (1):73-95.
    Currently, anomalous lived temporality is not included in the main diagnostic criteria or standard symptom checklists. In this article, we present the Transdiagnostic Assessment of Temporal Experience, a structured interview that can be used by researchers and clinicians without a comprehensive phenomenological background to explore abnormal time experiences in persons with abnormal mental conditions regardless of their diagnosis. When extensive data gathered by this scale are available, it will be possible to delineate well-defined anomalous lived temporality profiles for each psychopathological (...)
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  32. Philosophical Hermeneutics and the Priority of Questions in Religions: Bringing the Discourse of Gods and Buddhas Down to Earth.Nathan Eric Dickman - 2022 - New York, NY, USA: Bloomsbury Academic.
    Buddhas, gods, prophets and oracles are often depicted as asking questions. But what are we to understand when Jesus asks “Who do you say that I am?”, or Mazu, the Classical Zen master asks, “Why do you seek outside?" Is their questioning a power or weakness? Is it something human beings are only capable of due to our finitude? Is there any kind of question that is a power? -/- Focusing on three case studies of questions in divine discourse on (...)
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  33. Bergson and the Kantian Concept of Intensive Magnitude.Florian Vermeiren - 2021 - Journal of the British Society for Phenomenology 53 (1):91-104.
    Bergson’s critique of intensive magnitude in Time and Free Will mainly targets Kant’s “Anticipations of Perception”, in which the Kantian distinction between matter and form is lowered. Bergson pra...
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  34. The Ordinality of Duration: A Reply to John Bagby.Florian Vermeiren - 2021 - Journal of the British Society for Phenomenology 53 (1):105-109.
    In “Reconstructing Bergson’s Critique of Intensive Magnitude” John Bagby defends Bergson against the criticism that I develop in “Bergson and Intensive Magnitude: Dismantling...
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  35. Heidegger’s Relative Essentialism.Timothy J. Nulty - 2021 - Journal of the British Society for Phenomenology 53 (1):40-60.
    There is relatively little comprehensive treatment of Heidegger’s theory of essences despite his ubiquitous use of essences. It is commonplace in contemporary analytic philosophy to view essences a...
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  36. Una ontología relacional en teología: donación, encuentro, comunión trinitaria.Carlos Arboleda Mora - 2021 - In Carlos Arboleda-Mora & Luis Alberto Castrillón (eds.), Teología relacional, catolicismo e interculturalidad. Medellín: Universidad Pontificia Bolivariana. pp. 14-40.
    Se hace presente la necesidad de una ontología relacional para la teología (Hemmerle, 1996, p. 26) y la fenomenología actual ayuda a dar piso a esa ontología en cuanto muestra el fondo de la existencia, de la realidad, de la forma de aquello que está en el origen como dato dado. La donación se convierte así en la nueva concepción del ser, no el ser como esse, sino como donación y relación, como llamado originario y como respuesta existencial, así se (...)
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  37. Heidegger'de Sanat Eserinin Yeri: Sanal Müzeler Çağında Sanat ve Mekan.Onur Karamercan - 2021 - In Aysun Gür (ed.), Sanat Eserlerine Heidegger’le Bakmak: Dünya, Yeryüzü, Zaman, Mekân. Bursa: Sentez Yayıncılık. pp. 50-76.
    Onur Karamercan, Heidegger'de Sanat Eserinin Yeri: Sanal Müzeler Çağında Sanat ve Mekân adlı yazısında, iki yıldır yaşamakta olduğumuz salgınla birlikte çok daha sık biçimde görülmeye başlayan “sanal müze” veya “elektronik müze” uygulamalarına yakından bakar. Dünyanın en meşhur müzelerinin ve sanat galerilerinin sanatsal ve kültürel etkinliklerden mahrum kalmak istemeyen ziyaretçilerine "kapılarını" elektronik ortamda açtığı ve birçok müzenin de koleksiyonlarını tamamen ya da kısmen dijitalleştirdiği bu ortamda, şu iki soruyu yanıtlamayı amaçlar: 1) Bir mekân olarak bir müzeyi uzaktan ziyaret etmek ve bir (...)
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  38. Revising Resoluteness: Confronting the Moral Problem of Others in Being and Time.Min Seol - forthcoming - Journal of the British Society for Phenomenology:1-17.
    Heidegger’s Being and Time has been criticized for its lack of moral concern toward others. I address this problem by reviewing and developing several revisionist interpretations. I call these the...
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  39. Phenomenal Gender: What Transgender Experience Discloses.Juliette Christine Gruner - forthcoming - Journal of the British Society for Phenomenology:1-2.
    While transgender studies and philosophy intersect on occasion, there are few books that focus on the ontology of gender while also taking transgender experience into account. Phenomenal Gender doe...
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  40. Tragic Realism: On Karel Kosík’s Insight Into Kafka.Francesco Tava - forthcoming - Journal of the British Society for Phenomenology:1-14.
    The aim of this article is to shed light on the reflections that Czech Marxist philosopher Karel Kosík dedicated to literature, and particularly to the writings of Franz Kafka, from the 1960s to th...
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  41. Gadamer’s Hermeneutics and the Concept of Genre: The Case of the Utopian Genre in Plato.Antoine Pageau-St-Hilaire - forthcoming - Journal of the British Society for Phenomenology:1-18.
    This paper addresses the question of the function of genre in Gadamer’s hermeneutics by examining his treatment of Plato’s political writings in the context of the “utopian genre.” I argue that Gad...
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  42. Dasein's Spatiality and the Possibility of Being-in-the-World.Suraj Chaudhary - 2018 - In Heidegger Circle Proceedings. pp. 60-67.
    Interpretations of Heidegger’s discussion of space in Being and Time have predominantly focused on two related themes: Heidegger’s attempt to ground spatiality in temporality and the problem of embodiment. Little direct attention, however, has been given to the role Heidegger’s discussion of spatiality plays in his analysis of Dasein’s Being-in-the-world. This paper pursues the thesis that Heidegger’s account of Being-in-the-world, which is meant to avoid a subject-object dichotomy by representing a unitary phenomenon, falls prey to a charge of subjectivism lacking (...)
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  43. Ontologia del tra. Metamorfosi e incontro per un’antropologia fenomenologica.Elia Gonnella - 2021 - Itinera - Rivista di Filosofia E di Teoria Delle Arti 22:227-258.
    Metamorphosis seems problematic for our occidental point of view. Becoming in general is viewed as an error or exception by our classic standpoint. In fact, it is strongly against identity and law of non-contradiction: A is fundamentally something different from B and for A it is impossible to be at the same time B. We need to think A as what-becomes-B in order to make metamorphosis possible. Anyway, how can A become B? As a matter of fact, this very claim (...)
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  44. Gadamer’s Hermeneutics and the Concept of Genre: The Case of the Utopian Genre in Plato.Antoine Pageau-St-Hilaire - forthcoming - Tandf: Journal of the British Society for Phenomenology:1-18.
  45. Ethical Attention and the Self in Iris Murdoch and Maurice Merleau-Ponty.Antony Fredriksson & Silvia Panizza - 2020 - Journal of the British Society for Phenomenology 53 (1):24-39.
    As attention, in philosophy, is mainly discussed in the philosophy of mind, its ethical aspects have remained relatively unexplored. One notable exception is Iris Murdoch. Another philosopher, Maur...
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  46. Towards a Phenomenology of the Unconscious: Husserl and Fink on Versunkenheit.Saulius Geniusas - 2020 - Journal of the British Society for Phenomenology 53 (1):1-23.
    As a phenomenological concept, absorption refers to the ego's capacity to experience the world from a displaced standpoint. The paper traces the emergence and development of this concept in Husserl...
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  47. Classic Writings for a Phenomenology of Practice, Edited by Max van Manen and Michael van Manen.Amedeo Giorgi - 2021 - Journal of Phenomenological Psychology 52 (2):294-300.
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  48. Reflections on Certain Qualitative and Phenomenological Psychological Methods, Written by Amedeo Giorgi.Eugene Mario DeRobertis - 2021 - Journal of Phenomenological Psychology 52 (2):284-293.
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  49. Essentials of Existential Phenomenological Research, Written by Scott D. Churchill.Magnus Englander - 2021 - Journal of Phenomenological Psychology 52 (2):275-283.
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  50. The Emergence of Phenomenological Psychology in the United States.Scott D. Churchill, Christopher M. Aanstoos & James Morley - 2021 - Journal of Phenomenological Psychology 52 (2):218-274.
    This essay strives to bring together the institutional history of phenomenological psychology within the American academy from the middle of the 20th century to the current moment. Although phenomenological psychology has always been a dynamically international and interdisciplinary movement, the scope of this essay is limited to the different ways in which this new field expressed itself in certain psychology departments and educational institutions across the United States. After presenting this institutional history, and some individual contributors, a brief commentary is (...)
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