Routledge Philosophy Guidebook to Kierkegaard and Fear and Trembling

Routledge (2003)
Abstract
Kierkegaard, described by Wittgenstein as "by far the most profound thinker of the [nineteenth] century," has influenced a wide range of philosophers and theologians. Fear and Trembling , which investigates the nature of faith and its relation to ethics via a discussion of the story of Abraham and Isaac, is one of Kierkegaard's most compelling and popular works. Kierkegaard and Fear and Trembling introduces and assesses: * Kierkegaard's life and the background to Fear and Trembling * The ideas and text of Fear and Trembling , possibly his most famous work * Kierkegaard's continuing importance in philosophy.
Keywords Christianity Philosophy
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Call number B4373.F793.K54 2003
ISBN(s) 0415180465
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Citations of this work BETA
Returning (to) the Gift of Death: Violence and History in Derrida and Levinas.Jeffrey Hanson - 2010 - International Journal for Philosophy of Religion 67 (1):1 - 15.
Kierkegaard's Regulative Sacrifice: A Post-Kantian Reading ofFear and Trembling.Paolo Diego Bubbio - 2012 - International Journal of Philosophical Studies 20 (5):691-723.
Returning the Gift of Death: Violence and History in Derrida and Levinas.Jeffrey Hanson - 2010 - International Journal for Philosophy of Religion 67 (1):1-15.

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Similar books and articles
Fear and Trembling.Søren Kierkegaard - 1941 - Garden City, N.Y., Doubleday.
What Neither Abraham nor Johannes de Silentio Could Say.John Lippitt - 2008 - Aristotelian Society Supplementary Volume 82 (1):79-99.
Enough is Enough! "Fear and Trembling" is Not About Ethics.Ronald M. Green - 1993 - Journal of Religious Ethics 21 (2):191-209.
Routledge Philosophy Guidebook to Kierkegaard and Fear and Trembling.Amy Leigh Peters - 2005 - International Philosophical Quarterly 45 (2):262-264.
Ii. Introduction to a Reappraisal of Fear and Trembling.Paul Dietrichson - 1969 - Inquiry : An Interdisciplinary Journal of Philosophy 12 (1-4):236 – 245.
Fear and Trembling.Jerome I. Gellmann - 2001 - Faith and Philosophy 18 (1):61-74.
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