Abstract

Although rahner originally maintained the validity of conceptual abstractions and the nonintelligibility of matter, Other works arguing from the ultimate unity of spirit in matter both in god, Their common origin and end, And in the essence of the soul, Led to the affirmation of a certain intelligibility of matter. Rahner's proof for god's existence, Based on the intellectual dynamism that transcends all finite realities, Concepts included, As it seeks fulfillment in the infinite, Is ambiguous. Whether the infinite is god, Matter, Or perpetual transcendence cannot be demonstrated, And the appeal to the supernatural beatific vision is insufficient. "grundkurs" finally argues that the matter entering into human "esse" and knowing demands the affirmation of god's infinite mystery if the world has a sense. Yet rahner simultaneously strives to preserve conceptual knowledge and catholicism's "sacramental vision." in this he is similar to maritain and st. Thomas