Journal of Religious Ethics 34 (2):253 - 286 (2006)
Abstract |
Sufism - spiritual practice, intellectual discipline, literary tradition, and social institutionhas played an integral role in the moral formation of Muslim society. Its aspiration toward a universal kindness to all creatures beyond the requirements of Islamic law has added a distinctly hypernomian dimension to the moral vision of Islam, as evidenced in a wide range of Sufi literature. The universal perspective of Sufism, fully rooted in Islamic revelation, yields a lived (and not just studied) ethics with the potential to view and embrace all creatures through a single ethical vision, regardless of religious or other affiliation. This side of Islam, both acknowledging and surpassing the outlook of the legal heritage, offers important insight into understanding the nature of Muslim society as both Islamic and metaIslamic in religious orientation. Sufism, still significant in today's Islamic world, thus offers important material for locating Islam as part of an international order with principles and standards that resonate deeply with the moral vision of Islam itself
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Keywords | mysticism Islam Sufism morality skepticism |
Categories | (categorize this paper) |
DOI | 10.1111/jore.2006.34.issue-2 |
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References found in this work BETA
The Crisis of Knowledge in Islam : The Case of Al-'Amiri'.Paul L. Heck - 2006 - Philosophy East and West 56 (1):106-135.
Scepticism and Mysticism.Bimal Krishna Matilal - 1985 - Journal of the American Oriental Society 105 (3):479-484.
From Sense Perception to the Vision of God: A Path Towards Knowledge According to the Ihwān Al-Safā': Carmela Baffioni.Carmela Baffioni - 1998 - Arabic Sciences and Philosophy 8 (2):213-231.
Master and Disciple: The Cultural Foundations of Moroccan Authoritarianism.Gary S. Gregg & Abdullah Hammoudi - 1999 - Journal of the American Oriental Society 119 (4):710.
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