Habermas on Truth and Justice

Royal Institute of Philosophy Lecture Series 14:207-228 (1982)
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Abstract

The problem which motivates this paper bears on the relationship between Marxism and morality. It is not the well-established question of whether the Marxist's commitments undermine an attachment to ethical standards, but the more neglected query as to whether they allow the espousal of political ideals. The study and assessment of political ideals is pursued nowadays under the title of theory of justice, the aim of such theory being to provide a criterion for distinguishing just patterns of social organization from unjust ones. The main rivals in the field represent justice respectively as legitimacy, welfare and fairness. Marxism does not put forward a distinctive conception of justice itself and the question is whether the Marxist is free to choose as he thinks fit among the candidates on offer.

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Philip Pettit
Australian National University

References found in this work

The Structure of Scientific Revolutions.David Bohm - 1964 - Philosophical Quarterly 14 (57):377-379.
The Uses of Argument.Stephen E. Toulmin - 1958 - Philosophy 34 (130):244-245.
Against Method.P. Feyerabend - 1975 - British Journal for the Philosophy of Science 26 (4):331-342.
Ways of Worldmaking.J. M. Moravcsik - 1978 - Journal of Aesthetics and Art Criticism 37 (4):483-485.
Meaning and the Moral Sciences.John L. Koethe - 1979 - Philosophical Review 88 (3):460.

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