Ordinary Aesthetics and Ethics in the Haiku Poetry of Matsuo Bashō: A Wittgensteinian Perspective

Open Philosophy 6 (1):17-33 (2023)
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Abstract

This article explores how the notion ofordinary aestheticscan stem, as well as the one ofordinary ethics, from thatrevolution of the ordinarystarted by Wittgenstein and further developed by philosophers like Cavell and Diamond. The idea ofordinary ethicsemphasizes the importance of everyday life and the particular details of our experiences. This concept can be extended to aesthetics, forming the basis of a modality of aesthetic appreciation that recognize values and importance in the details and nuances of everyday experience. One example of suchordinary aestheticscan be found in thehaikupoetry of Bashō. Bashō’s poetry often focuses on the ordinary and mundane aspects of life, such as the changing of seasons, the sound of rain, or the sight of a bird in flight, but also on that lower world made of insects, rotten foliage, and excrements. Bashō conveys in poetry the core ofZenphilosophy, emphasizing the interconnectedness of all things and the value of living in the present moment. This approach to aesthetics offers an alternative to more traditional modes of aesthetic appreciation, which tend to prioritize grandeur, spectacle, and formal perfection. Ultimately, the concept of ordinary aesthetics invites us to find the intrinsic importance in the simple things that surround us and to cultivate a deeper appreciation for the richness of our everyday lives.

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References found in this work

Everyday Aesthetics.Yuriko Saito - 2007 - Oxford, GB: Oxford University Press.
Everyday aesthetics.Yuriko Saito - 2001 - Philosophy and Literature 25 (1):87-95.
The japanese aesthetics of imperfection and insufficiency.Yuriko Saito - 1997 - Journal of Aesthetics and Art Criticism 55 (4):377-385.
The moral dimension of japanese aesthetics.Yuriko Saito - 2007 - Journal of Aesthetics and Art Criticism 65 (1):85–97.
A theory of oriental aesthetics: A prolegomenon.Kenneth K. Inada - 1997 - Philosophy East and West 47 (2):117-131.

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