Toward a theory of moral debt: Prolegomena to chreology: Part two the factual grounds of moral debt area a the 'good' and human freedom

Inquiry: An Interdisciplinary Journal of Philosophy 19 (1-4):209 – 245 (1976)
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Abstract

Part Two, Area A. Resuming the investigation set afoot in Part 1,1 we there proposed that subliminally people do commonly sense moral obligation as a kind of debt (chreos) of shared responsibility ? every person's share in the cost of a good community which is the common cause of all. Testing this ?common understanding? by the facts of human nature and community, this article examines the substratum of my good, good of others, idea of good community, of common cause in it, of shared responsibility for it, of consequent debt of all to whole, and of human freedom and capacity to estimate and pay on a basis to be examined in Area B projected. ?Elementary freedom? depends on capacity for truthful purpose and for independent judgment, ?ultimate freedom? on a determined truthful purpose coupled with adequacy of ideas for interpretation of entire experience. Every human is free in the elementary sense, and accordingly responsible. Ultimate freedom has to be won, and actively affirmed

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Existentialism and human emotions.Jean-Paul Sartre - 1967 - New York,: Philosophical Library.
Mind and the world-order.Clarence Irving Lewis - 1956 - New York,: Dover Publication.
Toward a theory of moral debt:(I)The idea of moral debt in the common understanding.Morris B. Storer - 1971 - Inquiry: An Interdisciplinary Journal of Philosophy 14 (1-4):355-385.

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