Abstract

This book ranges over all the conventionally acknowledged fields of philosophy and, despite or perhaps because of its title, its author concedes at the outset that he has sacrificed depth for breadth. In view of its wide compass, not to mention its sometimes evasive dialectical style, it will not be possible to summarize here the book’s main arguments or positions. Instead, attention will be directed to the following areas and corresponding chapters: Theory of Knowledge, Metaphysics, Philosophical Anthropology, and Philosophy of Religion.