Legislation, Communication, and Authority. How to Account for the Bindingness of Law?

In A. Daniel Oliver-Lalana (ed.), Conceptions and Misconceptions of Legislation. Springer Verlag. pp. 81-106 (2019)
  Copy   BIBTEX

Abstract

In contemporary legislation theory, legislation is approached from roughly two different models: law as symbol vs. law as instrument. Each model offers its own specific perspective from which in concrete cases legislation can be described and evaluated. In the Law As Symbol model legislation is seen as an ongoing communicative and interactive process in which various actors in society—the legislator, officials and citizens—work together on an equal level to create and implement legislation. In the Law As Instrument model legislation is conceived, on the other hand, as a command that is issued by the legislature, from a position above or outside society, in order to achieve a specific policy goal. In this chapter I explore, building on these two models, how we can account for the bindingness of law. How to explain or justify the general expectation that legal norms are, or have to be, respected? As I argue, these models are not mutually exclusive but are co-dependent on each other. For law to function as a command, the legislature has to succeed in communicating its message to society. Conversely, to become a convincing symbol, the law cannot remain a matter of discussion forever; the process of communication and interaction has to stop at some point and the law has to be applied unilaterally and enforced in case of non-compliance. Moreover, I intend to demonstrate that both models have difficulties in explaining law’s authority. How can a command or communication in itself generate legal duties? What is missing in both models, in my view, is a reflexion on the role ideology plays within the law. Before one can give commands to citizens or enter into meaningful conversations with them, the existing order has to be accepted as a legitimate legal order. In other words, law has to presuppose its own authority but cannot produce it—only ideology can.

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 91,628

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

A Law of One's Own: Self‐Legislation and Radical Kantian Constructivism.Tom O'Shea - 2013 - European Journal of Philosophy 23 (4):1153-1173.
Le corps humain et le droit international.Juliana Rangel de Alvarenga Paes - 2003 - Lille: ANRT, Atelier national de reproduction des thèses. Edited by Jacques Foyer.
Normativity, guardianship, and the elderly.Lorraine Y. Landry - 1999 - Theoretical Medicine and Bioethics 20 (1):69-84.
Derecho genético y procreático.Enrique Varsi Rospigliosi - 2005 - La Paz, Bolivia: Comisión de Bioética y Derecho Genético del Ilustre Colegio de Abogados de La Paz.
The human body and the law: a medico-legal study.David W. Meyers - 2006 - New Brunswick: Aldine Transaction.
Reflections on medicine, biotechnology, and the law.Zelman Cowen - 1985 - [Lincoln, Neb.]: the University of Nebraska Press.

Analytics

Added to PP
2020-02-07

Downloads
1 (#1,898,626)

6 months
1 (#1,461,875)

Historical graph of downloads

Sorry, there are not enough data points to plot this chart.
How can I increase my downloads?

Author's Profile

Citations of this work

No citations found.

Add more citations

References found in this work

No references found.

Add more references