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Doctrine of God

In Susan Ashbrook Harvey & David G. Hunter (eds.), The Oxford Handbook of Early Christian Studies. Oxford University Press (2008)

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  1. How a Modest Fideism may Constrain Theistic Commitments: Exploring an Alternative to Classical Theism.John Bishop - 2007 - Philosophia 35 (3-4):387-402.
    On the assumption that theistic religious commitment takes place in the face of evidential ambiguity, the question arises under what conditions it is permissible to make a doxastic venture beyond one’s evidence in favour of a religious proposition. In this paper I explore the implications for orthodox theistic commitment of adopting, in answer to that question, a modest, moral coherentist, fideism. This extended Jamesian fideism crucially requires positive ethical evaluation of both the motivation and content of religious doxastic ventures. I (...)
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  • Taking stock of the Trinitarian renaissance: What have we learnt?Rian Venter - 2019 - HTS Theological Studies 75 (1):6.
    The re-appreciation of the Trinitarian confession in the twentieth century is widely considered a major theological development. Recently, several critical voices emerged, questioning the direction of these explorations. As response, the article identifies major emphases of this rediscovery, namely, the return to sources, the clarification of the function of the confession and its re-envisioning of the nature of divinity, the more centring of the Christian vision in one material principle, the heuristic potential for practical questions and the need for apophatism. (...)
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