Switch to: References

Add citations

You must login to add citations.
  1. The inter-est between us: Ontology, epistemology, and the failure of political representation.Aylon Cohen - 2023 - Contemporary Political Theory 22 (1):46-69.
    In recent decades, theories of representation have undergone a constructivist turn, as many theorists no longer view the represented subject as prior to but rather as an effect of representation. Whereas some critics have claimed that lacking an ontologically pre-given subject undermines the theory of representation, many democratic theorists have sought to reconceptualize representation and its democratic possibilities by turning away from ontological questions altogether. By focusing instead on how representatives come to know the public interest, many scholars now contend (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  • El concepto de mentira política organizada en Hannah Arendt.Lucas G. Martín - 2019 - Foro Interno. Anuario de Teoría Política 19:5-27.
    El propósito de este artículo es analizar el concepto de mentira moderna u organizada en la obra de Hannah Arendt. Con agudeza, Arendt pone de relieve una experiencia particular del Mundo Moderno, aquella en la que una comunidad puede falsear deliberadamente realidades conocidas por todos y tener la mentira como principio político. Esta comprensión pone al concepto en un registro diferente del tradicional de los arcana dominationis. Nuestro argumento intenta clarificar analíticamente el concepto, señalar su pertinencia y vincularlo a una (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  • Reporting and Storytelling: Eichmann in Jerusalem as Political Testimony.Annabel Herzog - 2002 - Thesis Eleven 69 (1):83-98.
    Commentaries on Eichmann in Jerusalem are of two kinds. The first confronts the historical relevance of Arendt's `report' and attempts to ascertain whether her ironical presentation of Eichmann's trial matches reality, namely, the incommensurable suffering of the Jewish people. The second focuses on the meaning of her expression `the banality of evil', and places Arendt in a long tradition of moral and political philosophy concerned with the problem of evil and, accordingly, of judging evil. The argument of this paper is (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation