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How the Church Managed Before There Was Ethics

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In Stanley Hauerwas & Samuel Wells (eds.), The Blackwell companion to Christian ethics. Malden, MA: Blackwell. pp. 9--39 (2004)

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  1. Talking the walk and walking the talk: Stanley Hauerwas's contribution to theological ethics.William Werpehowski - 2012 - Journal of Religious Ethics 40 (2):228-249.
    ABSTRACTStanley Hauerwas's contribution to the study of Christian ethics is analyzed in the course of offering an overview of his work, including his early reflections on “vision,”“narrative,” and moral agency; his continuing focus on Christian virtues and practices in contrast to the ethos of moral and political liberalism; and his specific attention to the meaning of peaceableness and the rejection of violence. The essay concludes by considering Hauerwas's legacy as a postliberal theologian, a critical participant in American Protestant ethics, and (...)
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  • Considering Stanley Hauerwas.Charles Pinches - 2012 - Journal of Religious Ethics 40 (2):193-201.
    After introducing the five articles that comprise this focus issue, I consider Hauerwas's claim that he is a theologian without a position. The claim has merit, I hold, since Hauerwas writes in response to what he reads, which is his way of learning it better. Moreover, he writes socially, characteristically soliciting help from his friends. As such, he purposefully makes himself accountable to those he addresses. In his later years this accountability has extended especially to the Church and to the (...)
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  • Hauerwas among the virtues.Jennifer A. Herdt - 2012 - Journal of Religious Ethics 40 (2):202-227.
    Despite the fact that Stanley Hauerwas has not taken up many of the topics normally associated with virtue ethics, has explicitly distanced himself from the enterprise known as “virtue ethics,” and throughout his career has preferred other categories of analysis, ranging from character and agency to practices and liturgy, it is nevertheless clear that his work has had a deep and transformative impact on the recovery of virtue within Christian ethics, and that this impact has largely to do with the (...)
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