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  1. A Critique of the Status Function Account of Human Rights.Åsa Burman - 2018 - Philosophy of the Social Sciences 48 (5):463-473.
    This contradiction ”1. The universal right to free speech did not exist before the European Enlightenment, at which time it came into existence. 2. The universal right to free speech has always existed, but this right was recognized only at the time of the European Enlightenment.” draws on two common and conflicting intuitions: The human right to free speech exists because institutions, or the law, says so. In contrast, the human right to free speech can exist independently of institutions—these institutions (...)
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  • Deontic artifacts. Investigating the normativity of objects.Giuseppe Lorini, Stefano Moroni & Olimpia Giuliana Loddo - 2021 - Philosophical Explorations 24 (2):185-203.
    Since the middle of the last century, normative language has been much studied. In particular, the normative function performed by certain sentences and by certain speech acts has been investigated in depth. Still, the normative function performed by certain physical artifacts designed and built to regulate human behaviors has not yet been thoroughly investigated. We propose to call this specific type of artifacts with normative intent ‘deontic artifacts’. This article aims to investigate this normative phenomenon that is so widespread in (...)
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  • A Critique of Searle’s Linguistic Exceptionalism.Gregory J. Lobo - 2021 - Sage Publications Inc: Philosophy of the Social Sciences 51 (6):555-573.
    Philosophy of the Social Sciences, Volume 51, Issue 6, Page 555-573, December 2021. John Searle’s social ontology distinguishes between linguistic and non-linguistic institutional facts. He argues that every instance of the latter is created by declarative speech acts, while the former are exceptions to this far-reaching claim: linguistic phenomena are autonomous, their meaning is “built in,” and this is necessary, Searle argues, to avoid “infinite regress.” In this essay I analyze Searle’s arguments for this linguistic exceptionalism and reveal its flaws. (...)
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  • Deconstructing Searle’s Making the Social World.Frank Hindriks - 2015 - Philosophy of the Social Sciences 45 (3):363-369.
    Hindriks argued that Searle’s theory of institutions suffers from a number of problems pertaining to the notions of constitutive rule, status function, Status Function Declaration, deontic power, and human right. Lobo argues that these criticisms are not sufficiently charitable. In response, it is argued here that the problems that were identified earlier are sufficiently severe to call for substantial revisions of the theory.
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