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  1. A interação naturante entre o demiurgo e o mundo, a questão dos "dois tipos de matéria" e a natureza da "implantação" da alma no corpo.Edrisi Fernandes - 2010 - Kriterion: Journal of Philosophy 51 (122):617-635.
    In his Commentary on the Timaeus Proclus says that in some occasions Plato speaks of a model (from which the world is created) that is identical to the Demiurge while in other occasions he suggests that the model is distinct from the Demiurge. Here, identity and difference refer to the similarity with or dissimilarity from the intelligible One, identified with eternity (stability; fixedness). However, Plato also speaks in the Timaeus that the Cosmos is pretty and its Constructor (the Demiurge) is (...)
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  • Plotinus and the Presocratics: A Philosophical Study of Presocratic Influences in Plotinus' Enneads.Giannis Stamatellos - 2007 - State University of New York Press.
    The first book-length philosophical study on the Presocratic influences in Plotinus’ Enneads.
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  • Plotinus and the Presocratics: A Philosophical Study of Presocratic Influences in Plotinus' Enneads.Giannis Stamatellos - 2008 - State University of New York Press.
    _The first book-length philosophical study on the Presocratic influences in Plotinus’ Enneads._.
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  • Plotinus’ concept of matter in Giordano Bruno’s De la causa, principio et uno.Giannis Stamatellos - 2018 - British Journal for the History of Philosophy 26 (1):11-24.
    The aim of this paper is to focus on the reception of Plotinus’ concept of matter in the Renaissance philosopher Giordano Bruno and his early Italian dialogue De la causa, principio et uno. I argue that Bruno’s concept of materia in De la causa, principio et uno reflects Plotinus’ theory of intelligible matter in Ennead ii 4 [12] 2–5 as well as Plotinus’ positive view of the perceptible world in Enneads ii 9 [33] and iv 8 [6]. It is suggested (...)
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  • On the problematic origin of the forms: Plotinus, Derrida, and the neoplatonic subtext of deconstruction's critique of ontology.Matthew C. Halteman - 2006 - Continental Philosophy Review 39 (1):35-58.
    My aim in this paper is to draw Plotinus and Derrida together in a comparison of their respective appropriations of the famous “receptacle” passage in Plato's Timaeus (specifically, Plotinus' discussion of intelligible matter in Enneads 2.4 and Derrida's essay on Timaeus entitled “Kh ō ra”). After setting the stage with a discussion of several instructive similarities between their general philosophical projects, I contend that Plotinus and Derrida take comparable approaches both to thinking the origin of the forms and to problematizing (...)
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