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  1. Kingdoms, priests and handmaidens: bioethics and its culture.Stephen Richards - 2022 - The New Bioethics 28 (2):152-167.
    Central to this essay is the understanding that varied communities may have an inherent and unrecognised culture of their own and this culture may be detrimental to their core. Bioethics constitutes one such community and is embedded in norms and values comprising its own culture. I use exclusion of religion or simply ‘irreligion’ as an example of a cultural element that may be established and so shape the culture of bioethics. Irreligious bioethics includes both overt religious preclusion and the more (...)
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  • Methodological Clarity in Religious Perspectives of Bioethical Issues: Lessons from Islamic Studies.Abbas Rattani - 2020 - American Journal of Bioethics 20 (12):40-42.
    The declining influence of religious approaches to bioethical issues in academic medical discourse has been increasingly evident over recent decades. Most bioethical scholarship today is dominated...
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  • A Critique of Contemporary Islamic Bioethics.Abbas Rattani - 2021 - Journal of Bioethical Inquiry 18 (2):357-361.
    Last year marked a decade since the publication of the book “Islamic Biomedical Ethics” by religious studies professor Abdulaziz Sachedina in which he called for a critical and rigorous analytical approach to the ethical inquiry of biomedical issues from an Islamic perspective. Since the publication of this landmark work, some authors have continued to call into question the ways in which Islam as a religious tradition is engaged with in the secular bioethics literature. This paper describes common argumentative issues with (...)
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  • There’s No Harm in Talking: Re-Establishing the Relationship Between Theological and Secular Bioethics.Michael McCarthy, Mary Homan & Michael Rozier - 2020 - American Journal of Bioethics 20 (12):5-13.
    Theological and secular voices in bioethics have drifted into separate silos. Such a separation results in part from theologians focusing less on conveying ideas in ways that contribute to a pluralistic and public bioethical discourse and the dwindling receptivity of religious arguments within secular bioethics. This essay works against these drifts by putting forward an argument that does not bounce around a religious echo-chamber, but instead demonstrates how insights of Christian anthropology can be meaningfully responsive to secular bioethics’ rightful concerns (...)
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  • Talking Can Be Harmful Depending on What You Say.Cynthia M. A. Geppert & Toby Schonfeld - 2020 - American Journal of Bioethics 20 (12):42-44.
    McCarthy, Homan, and Rozier’s presentation of theological anthropology and its contribution to secular bioethics suffers from three primary limitations. First, the article re...
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