Formalised knowledge systems, including universities and research institutes, are important for contemporary societies. They are, however, also arguably failing humanity when their impact is measured against the level of progress being made in stimulating the societal changes needed to address challenges like climate change. In this research we used a novel futures-oriented and participatory approach that asked what future envisioned knowledge systems might need to look like and how we might get there. Findings suggest that envisioned future systems will need (...) to be much more collaborative, open, diverse, egalitarian, and able to work with values and systemic issues. They will also need to go beyond producing knowledge about our world to generating wisdom about how to act within it. To get to envisioned systems we will need to rapidly scale methodological innovations, connect innovators, and creatively accelerate learning about working with intractable challenges. We will also need to create new funding schemes, a global knowledge commons, and challenge deeply held assumptions. To genuinely be a creative force in supporting longevity of human and non-human life on our planet, the shift in knowledge systems will probably need to be at the scale of the enlightenment and speed of the scientific and technological revolution accompanying the second World War. This will require bold and strategic action from governments, scientists, civic society and sustained transformational intent. (shrink)

From my own standpoint as a scientist, I, in this paper attempt to explore the scientific judgement-making process from an ethical perspective. In the process of developing truthful scientific knowledge, there are a myriad of judgements to make for the scientist. However, our contemporary world, dominated by technology, rules and regulations, presents us with less unconditioned opportunities for exercising our judgmental abilities. Any deliberation about a choice of action within our practice is, in a manner, made for us, and not (...) by us. The challenges that we meet is largely assumed solved either by rules of conduct or by formulas where the right thing to do is based on mechanical computations, or as within utilitarianism where one focuses on the consequences of an action. My thesis is, however, that virtue ethics and the concept of Phronesis, as a framework, is better suited to grasp the peculiarity of the scientific practice compared to the contemporary mind-set. Hence, I will try to display my perspective and show how virtue ethics can lead to enhanced understanding of both the epistemological and the ethical parts of the scientific practice. (shrink)

In the aftermath of the modern science world scientists are still searching for some kind of ontological and epistemological common ground. In this paper I try to show that we, by the aid of Michael Polanyi’s concepts of knowledge, of personal as well as objective knowledge, and his descriptions of the tacit dimensions in the process of knowing, can take some substantial steps toward a better understanding of the contemporary scientific conduct.