Abstract

Since the fall of the Berlin wall, the process of globalization has been understood as a necessary fate. The myth of the almightiness of the market economy, liberalization and deregulation is revitalized. Before us, there is a phenomenon Lacan?s discourse of University, which in 20 century was firstly given as a Stalinist discourse and today is given as a neo-liberal discourse of globalization. From underneath og a seeming objectivity, a Master insists-either the Party and the Capital. Just as the utopia of the world proletarian revolution has fallen apart, the utopia of globalize capitalism and liberal democracy is also falling apart. The 9/11 event is opening opportunities for a construction of the field of social and political, out of the contour of the status quo. The coordinates of the possibility has changed and if we take the non-existence of the grand Autre on ourselves, then the contingence interference in the existent socio-symbolic order is possible. Posle pada berlinskog zida proces globalizacije je shvatan kao nuzna sudbina Revitaliziran je mit svemogucnosti trzisne privrede, liberalizacije i deregulacije. Ovaj fenomen moze se razumeti kroz diskurs Lacanovog "Univerziteta", koji se u 20. stolecu prvo prikazivao kao staljinisticki diskurs, a danas kao neoliberalisticki diskurs globalizacije. Uvek se ispod prividne objektivnosti univerzitetskog diskursa pokazuje Gospodar - ili Partija ili Kapital. Isto kao sto je propala utopija svetske proleterske revolucije, raspada se i utopija univerzaliziranog globaliziranog kapitalizma i liberalne demokratije. Dogadjaj od 11. septembra otvara mogucnosti za konstrukciju terena drustvenog i politickog izvan kontura status quo. Koordinate moguceg promenile su se i ako uzmemo na sebe ne-egzistenciju velikog Drugog, moguca je kontingentna intervencija u postojeci drustveno-simbolicni poredak.