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  1. Emanuel Adler (2005). Communitarian International Relations: The Epistemic Foundations of International Relations. Routledge.
    In Emanuel Adler's distinctive constructivist approach to international relations theory, international practices evolve in tandem with collective knowledge of the material and social worlds. This book - comprising a selection of his journal publications, a new introduction and three previously unpublished articles - points IR constructivism in a novel direction, characterized as 'communitarian'. Adler's synthesis does not herald the end of the nation-state; nor does it suggest that agency is unimportant in international life. Rather, it argues that what mediates between (...)
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  2. Amer Al-Roubaie & Shaifiq Alvi (2005). Globalization in the Light of Bediuzzaman Said Nursi's Risale-I Nur : An Exposition. In Ian S. Markham & İbrahim Özdemir (eds.), Globalization, Ethics, and Islam: The Case of Bediuzzaman Said Nursi. Ashgate Pub..
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  3. Ricky Lee Allen (2001). The Globalization of White Supremacy: Toward a Critical Discourse on the Racialization of the World. Educational Theory 51 (4):467-485.
  4. Samir Amin (2002). Globalization and Capitalism's Second Belle Epoque. Radical Philosophy Review 5 (1/2):86-95.
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  5. Louise Amoore & Paul Langley (2005). Global Civil Society and Global Governmentality. In Randall D. Germain & Michael Kenny (eds.), The Idea of Global Civil Society: Politics and Ethics in a Globalizing Era. Routledge.
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  6. Stephen C. Angle (2008). Review of William M. Sullivan, Will Kymlicka (Eds.), The Globalization of Ethics: Religious and Secular Perspectives. [REVIEW] Notre Dame Philosophical Reviews 2008 (3).
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  7. Daniele Archibugi & Mathias Koenig-Archibugi (eds.) (2003). Debating Cosmopolitics. Verso.
    Cosmopolitics, the concept of a world politics based on shared democratic values, is in an increasingly fragile state.
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  8. Robert Audi (2009). Nationalism, Patriotism, and Cosmopolitanism in an Age of Globalization. Journal of Ethics 13 (4):365 - 381.
    A major issue in political philosophy is the extent to which one or another version of nationalism or, by contrast, cosmopolitanism, is morally justified. Nationalism, like cosmopolitanism, may be understood as a position on the status and responsibilities of nation states, but the terms may also be used to designate attitudes appropriate to those positions. One problem in political philosophy is to distinguish and appraise various forms of nationalism and cosmopolitanism; a related problem is how to understand the relation of (...)
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  9. Roland Axtmann (1996). Liberal Democracy Into the Twenty-First Century: Globalization, Integration, and the Nation-State. Distributed Exclusively in the Usa by St. Martin's Press.
    This book offers a contemporary critique of liberal democracy, understood as a set of institutions and as a set of ideas.
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  10. Jonathan P. G. Bach (2000). Globalization, Democracy, and Modernity. Social Philosophy Today 15:113-136.
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  11. Gary Backhaus & John Murungi (eds.) (2008). Dangers in the Incommensurability of Globalization: Socio-Political Volatilities. Cambridge Scholars Pub..
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  12. Alison Bailey (2011). Reconceiving Surrogacy: Toward a Reproductive Justice Account of Indian Surrogacy. Hypatia 26 (4):715-741.
    My project here is to argue for situating moral judgments about Indian surrogacy in the context of Reproductive Justice. I begin by crafting the best picture of Indian surrogacy available to me while marking some worries I have about discursive colonialism and epistemic honesty. Western feminists' responses to contract pregnancy fall loosely into two interrelated moments: post-Baby M discussions that focus on the morality of surrogacy work in Western contexts, and feminist biomedical ethnographies that focus on the lived dimensions of (...)
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  13. Pavo Barišić (2008). Does Globalization Threaten Democracy? Proceedings of the Xxii World Congress of Philosophy 50 (2):21-25.
    The topic of this article is the relation between the modern process of globalization and democracy. The agenda starts with the concept of globalization, its different meanings and various layers, traps and paradoxes, consequences and effects, advantages and disadvantages in the horizon of contemporary life. Following a brief introduction into the theme, the article outlines a short historic philosophical review into the development of globalization from theancient times to the contemporary world. The focus of the philosophical view is that of (...)
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  14. J. Samuel Barkin (2006). International Organization: Theories and Institutions. Palgrave Macmillan.
    Primarily focused on the theoretical aspects of International Organization, this book provides an in-depth examination of competing theories through thematic chapters. Intended to fill the gap between introductory textbooks and primary sources of theory, International Organization , is useful for upper-level international relations courses with a significant emphasis on theory.
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  15. Osvaldo Barreneche (ed.) (2010). Estudios Recientes Sobre Fraternidad: De la Enunciación Como Principio a la Consolidación Como Perspectiva. Ruef.
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  16. Albino Barrera (2007). Globalization and Economic Ethics: Distributive Justice in the Knowledge Economy. Palgrave Macmillan.
    What is the appropriate criterion to use for distributive justice? Is it efficiency, need, contribution, entitlement, equality, effort, or ability? Globalization and Economic Ethics maintains that far from being rival principles of distributive justice, efficiency and need satisfaction are, in fact, complementary norms in our emerging knowledge economy. After all, human capital plays the central role in effecting and sustaining long-term efficiency in the Digital Age. This book explores the vital link between human capital formation and allocative efficiency using the (...)
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  17. Christian Barry (forthcoming). Review of Mathias Risse, On Global Justice. [REVIEW] Notre Dame Philosophical Reviews.
  18. Christian Barry (2014). The Regulation of Harm in International Trade: A Critique of James's Collective Due Care Principle. Canadian Journal of Philosophy 44 (2):255-263.
    In his important recent book, Aaron James has defended a principle ? Collective Due Care ? for determining when a form of economic integration is morally objectionable because it causes unjustified harm (including unemployment, wage suppression and diminished working conditions). This essay argues that Collective Due Care would yield implausible judgements about trade practices and would be too indeterminate to play the practical role for which it is intended.
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  19. Christian Barry & Scott Wisor (2014). The Ethics of International Trade. In Darrel Moellendorf & Heather Widdows (eds.), Handbook of Global Ethics. Routledge.
  20. Christian Barry & Scott Wisor (2013). Global Poverty. In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
  21. Christian Barry & Gerhard Øverland (2012). The Feasible Alternatives Thesis: Kicking Away the Livelihoods of the Global Poor. Politics, Philosophy and Economics 11 (1):97-119.
    Many assert that affluent countries have contributed in the past to poverty in developing countries through wars of aggression and conquest, colonialism and its legacies, the imposition of puppet leaders, and support for brutal dictators and venal elites. Thomas Pogge has recently argued that there is an additional and, arguably, even more consequential way in which the affluent continue to contribute to poverty in the developing world. He argues that when people cooperate in instituting and upholding institutional arrangements that foreseeably (...)
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  22. Christian Barry & Gerhard Øverland (2010). Why Remittances to Poor Countries Should Not Be Taxed. NYU Journal of International Law and Politics 42 (1):1180-1207.
  23. Whitney Bauman (2011). Religion, Science, and Nature: Shifts in Meaning on a Changing Planet. Zygon 46 (4):777-792.
    Abstract This article explores how religion and science, as worlding practices, are changed by the processes of globalization and global climate change. In the face of these processes, two primary methods of meaning making are emerging: the logic of globalization and planetary assemblages. The former operates out of the same logic as extant axial age religions, the Enlightenment, and Modernity. It is caught up in the process of universalizing meanings, objective truth, and a single reality. The latter suggests that the (...)
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  24. Ulrich Beck (2006). The Cosmopolitan Vision. Polity.
    In this new book, Ulrich Beck develops his now widely used concepts of second modernity, risk society and reflexive sociology into a radical new sociological ...
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  25. Daniel Béland (2005). Insecurity, Citizenship, and Globalization: The Multiple Faces of State Protection. Sociological Theory 23 (1):25-41.
    Adopting a long-term historical perspective, this article examines the growing complexity and the internal tensions of state protection in Western Europe and North America. Beginning with Charles Tilly's theory about state building and organized crime, the discussion follows with a critical analysis of T. H. Marshall's article on citizenship. Arguing that state protection has become far more multifaceted than what Marshall's triadic model suggests, the article shows how this protection frequently transcends the logic of individual rights while increasing the reliance (...)
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  26. Walden Bello (unknown). The Capitalist Conjuncture: Overaccumulation, Financial Crises, and the Retreat From Globalization. Philosophical Explorations:1-24.
    This article argues that the key crisis that has overtaken today’s global economy is the classical capitalist crisis of over-accumulation. Reaganism and structural adjustment were efforts to overcome this crisis in the 1980s, with little success, followed by globalization in the 1990s. The Clinton administration embraced globalization as the “Grand Strategy” of the United States, its two key prongs being the accelerated integration of markets and production by transnational corporations and the creation of a multilateral system of global governance, the (...)
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  27. Walden Bello (2007). The Capitalist Conjuncture. International Corporate Responsibility Series 3:1-24.
    This article argues that the key crisis that has overtaken today’s global economy is the classical capitalist crisis of over-accumulation. Reaganism and structural adjustment were efforts to overcome this crisis in the 1980s, with little success, followed by globalization in the 1990s. The Clinton administration embraced globalization as the “Grand Strategy” of the United States, its two key prongs being the accelerated integration of markets and production by transnational corporations and the creation of a multilateral system of global governance, the (...)
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  28. Jeffrey Bernstein (2008). Creation History: The Creation of the World, or Globalization. Research in Phenomenology 38 (1):122-128.
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  29. Christopher Bertram (2005). Global Justice, Moral Development, and Democracy. In Gillian Brock & Harry Brighouse (eds.), The Political Philosophy of Cosmopolitanism. Cambridge University Press.
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  30. Peter Beyer & Lori G. Beaman (eds.) (2007). Religion, Globalization and Culture. Brill.
    This book combines contributions from many authors who examine a wide range of subjects ranging from overall theoretical considerations to detailed regional ...
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  31. Jill Blackmore (2000). Warning Signals or Dangerous Opportunities? Globalization, Gender, and Educational Policy Shifts. Educational Theory 50 (4):467-486.
  32. R. H. Blank (2010). Globalization - Pluralist Concerns and Contexts. In James J. Giordano & Bert Gordijn (eds.), Scientific and Philosophical Perspectives in Neuroethics. Cambridge University Press.
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  33. Hans-Peter Blossfeld, Sandra Buchholz & Dirk Hofäcker (2010). Globalization, Uncertainty, and Late Careers in Society. In Ann Brooks (ed.), Social Theory in Contemporary Asia. Routledge.
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  34. Hans-Peter Blossfeld, Erik Klijzing, Melinda Mills & Karin Kurz (2010). Globalization, Uncertainty, and Youth in Society. In Ann Brooks (ed.), Social Theory in Contemporary Asia. Routledge.
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  35. John R. Boatright (2000). Globalization and the Ethics of Business. Business Ethics Quarterly 10 (1):1-6.
    In addressing the theme of this special issue of Business Ethics Quarterly on business ethics in the new millennium, I want to focusnot on business ethics as an academic field of study but rather on ethics in business. By ethics in business I mean the standards for ethical conduct that are generally recognized in business and the ways in which these standards are established. Ethics in business in this sense is, at least in part, what the field of business ethics (...)
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  36. J. Bohman (1998). The Globalization of the Public Sphere. Modern Schoolman 75 (2):101-117.
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  37. Annie L. Booth (2005). Ecofeminism and Globalization. Environmental Ethics 27 (3):317-318.
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  38. Robert Boutilier (2009). Globalization and the Careers of Mexican Knowledge Workers: An Exploratory Study of Employer and Worker Adaptations. [REVIEW] Journal of Business Ethics 88 (2):319 - 333.
    Previous research on the impacts of global trade on Mexican companies showed that the family remained the basic institutional model. Since then, however, Mexico's economy has become the most open economy in Latin America with a rising percentage university-educated workers. As a middle-income country unable to provide the cheapest labor in the world, Mexico may yet benefit from globalization by entering the global knowledge economy. In semi-structured interviews with eight university-educated knowledge workers from Cuernavaca, Mexico, this exploratory study looked for (...)
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  39. Betsy Bowman & Bob Stone (2005). The Alter-Globalization Movement and Sartre's: Morality and History. Sartre Studies International 11 (s 1-2):265-285.
    Alongside recent world-historical dates such as 11 September 2001, we would place 15 February 2003. On that day, around 10 million people—some estimates are much higher—demonstrated on the streets of the world's cities in opposition to the US war on Iraq, then being merely threatened. Sartre's study of the elements of history in Critique of Dialectical Reason and its unpublished ethical sequel, Morality and History, illuminate, and are illuminated by, the movements that contest today's global system. From the Critique, we'll (...)
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  40. Andrew Brennan (2006). Globalization, Environmental Policy and the Ethics of Place. Ethics, Place and Environment 9 (2):133 – 148.
    Globalization is hailed by its advocates as a means of spreading cosmopolitan values, ideals of sustainability and better standards of living all around the world. Its critics, however, see globalization as a new form of colonialism imposed by rich countries and transnational corporations on the rest of the world, a process in which the rhetoric of sustainability and equality does not match the realities of exploitation and impoverishment of people and nature. This paper endorses neither view. Globalization is not new, (...)
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  41. Gillian Brock & Harry Brighouse (eds.) (2005). The Political Philosophy of Cosmopolitanism. Cambridge University Press.
    In a period of rapid internationalization of trade and increased labor mobility, is it relevant for nations to think about their moral obligations to others? Do national boundaries have fundamental moral significance, or do we have moral obligations to foreigners that are equal to our obligations to our compatriots? The latter position is known as cosmopolitanism, and this volume brings together a number of distinguished political philosophers and theorists to explore cosmopolitanism: what it consists in, and the positive case which (...)
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  42. Thom Brooks (ed.) (forthcoming). New Waves in Gobal Justice. Palgrave-MacMillan.
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  43. Allen Buchanan (2005). In the National Interest. In Gillian Brock & Harry Brighouse (eds.), The Political Philosophy of Cosmopolitanism. Cambridge University Press.
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  44. Lawrence Busch (2003). Virgil, Vigilance, and Voice: Agrifood Ethics in an Age of Globalization. [REVIEW] Journal of Agricultural and Environmental Ethics 16 (5):459-477.
    Some 2000 years ago, Virgil wroteThe Georgics, a political tract on Romanagriculture in the form of a poem. Today, as aresult of rising global trade in food andagricultural products, growing economicconcentration, the merging of food andpharmacy, chronic obesity in the midst ofhunger, and new disease and pest vectors, weare in need of a new Georgics that addressesthe two key issues of our time: vigilance andvoice. On the one hand, vigilance must becentral to a new Georgics. Enforceablestandards for food safety, food (...)
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  45. Hubertus Busche (ed.) (2009). Philosophische Aspekte der Globalisierung. Königshausen & Neumann.
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  46. Lisa Sowle Cahill (2001). Genetics, Commodification, and Social Justice in the Globalization Era. Kennedy Institute of Ethics Journal 11 (3):221-238.
    : he commercialization of biotechnology, especially research and development by transnational pharmaceutical companies, is already excessive and is increasingly dangerous to distributive justice, human rights, and access of marginal populations to basic human goods. Focusing on gene patenting, this article employs the work of Margaret Jane Radin and others to argue that gene patenting ought to be more highly regulated and that it ought to be regulated with international participation and in view of concerns about solidarity and the common good. (...)
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  47. Craig J. Calhoun (2007). Cosmopolitanism and Belonging: From European Integration to Global Hopes and Fears. Routledge.
    Introduction -- The class consciousness of frequent travelers : towards a critique of actually existing cosmopolitanism -- Constitutional patriotism and the public sphere : interests, identity, and solidarity in the integration of Europe -- The democratic integration of Europe : interests, identity, and the public sphere -- The virtues of inconsistency : identity and plurality in the conceptualization of Europe -- "Belonging" in the cosmopolitan imaginary -- The variability of belonging -- Imperialism, cosmopolitanism, and belonging -- A world of emergencies.
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  48. Sidney Callahan (2003). New Challenges of Globalization for Journalism. Journal of Mass Media Ethics 18 (1):3 – 15.
    Recent events demonstrated to the world a growing sense of interconnection and interdependence that will call for universal values and ethical behaviors on the part of journalists. In this article I look at journalism, likening this profession of inquiry to that of scientists, and I look at journalism ethics as a body of knowledge before identifying universal characteristics and suggesting that because of the many universal values that bond humans at whatever location, journalists should be able to agree on common (...)
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  49. H. G. Callaway (1993). Review of Reese-Schafer, Karl-Otto Apel Zur Einfuhrung. [REVIEW] Philosophical Quarterly 43 (170):118-119.
    This small book is a clear and concise introduction to sources, themes and conclusions in the philosophy of Karl-Otto Apel, Emeritus Professor at Frankfurt, and close colleague of Habermas. Apel characterizes his viewpoint as a “transcendental pragmatism” in which a Kantian concern for questions regarding “the conditions for the possibility of something,” (p.10) mixes with deontological discourse-ethics, semeiotic themes from Peirce, an approach to fallibilism, the demand for “final justifications” (Letztbegründung) and German hermeneutics. Marvelous: a basic orientation to Apel’s work.
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  50. Charles Cambridge (2001). Compassion Versus Competitiveness: An Industrial Relations Perspective on the Impact of Globalization on the Standards of Employee Relations Ethics in the United States. Ethics and Behavior 11 (1):87 – 103.
    This article reviews the globalization process and how it impacts the standards of employee relations ethics in the United States. John Dunlop's industrial relations systems framework is employed to assess how the globalization process has altered the ideology that binds the industrial relations system together and the body of rules created to govern behavior in the workplace and work community. I discuss how globalization has altered the context of industrial relations systems around the world and analyze the consequences of the (...)
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