Abstract

In our article in Utopian Studies, “‘Suspicor enim eam gentem a graecis originem duxisse’: Translating Utopia in Greek,”1 Vasso Yannakopoulou and I had occasion to remark on the striking belatedness of the reception of Thomas More’s work and to briefly speculate on potential reasons for it. At the same time, however, the evidence is that the last two decades, and particularly the period after the rapid and well-nigh devastating escalation of the economic crisis, have witnessed a significant boost as regards research interest in the field of utopian studies:2 of twenty-one critical...