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  1. Philip Abbott (2008). Genre Bending and Utopia-Building. Critical Review of International Social and Political Philosophy 11 (3):335-346.
    Why are bookstore shelves filled with mysteries, horror stories, romances, Westerns and other genre fiction? Why should one spend time reading narratives that are so similar? Why, for that matter, should one write works that are so similar to those of other authors? One philosopher, Noel Carroll, in fact, refers to the phenomenon as the ?paradox of junk fiction?. Are there works in political theory as well that share characteristics with these genres? And is there also a paradox involved among (...)
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  2. Miguel Abensour (2008). Persistent Utopia. Constellations 15 (3):406-421.
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  3. Dissensus Achieved (1991). Kenneth M. Roemer. Utopian Studies 2:59.
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  4. Mark Allison (2014). The Making of British Socialism by Mark Bevir, And: Karl Marx: A Nineteenth-Century Lifeby Jonathan Sperber (Review). Utopian Studies 25 (1):221-226.
    In the twenty-four years since the dismantling of the Berlin Wall, a body of high-quality scholarship on socialism has slowly accumulated. Here I discuss two superb additions to this incipient post–Cold War canon, Mark Bevir’s The Making of British Socialism and Jonathan Sperber’s Karl Marx: A Nineteenth Century Life. Both authors take it as axiomatic that the socialist utopia, with its quasi-eschatological promise of complete human emancipation, is an idea whose time has passed. But Bevir and, to a lesser degree, (...)
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  5. José Augusto dos Santos Alves (2011). Da Utopia à distopiaFrom Utopia to Dystopia: The Dissolution of the Democratic Public Space. Cultura:153-168.
  6. Sarah Amato (2011). Fit to a T: Spray-On Clothing, Craft, Commodity Fetishism, and the Agency of Objects. Utopian Studies 22 (2):285-302.
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  7. Erica Ando (2013). The Light Club of Vizcaya: A Women's Picture by Josiah McElheny (Review). [REVIEW] Utopian Studies 24 (2):350-354.
    In 2007, the artist Josiah McElheny stumbled across a reference to a little-known short story by Paul Scheerbart, “Der Lichtklub von Batavia: Eine Damen-Novellette” (“The Light Club of Batavia: A Ladies’ Novelette”) (1912). McElheny, recognized for his work with glassblowing and elaborate sculptural installations consisting of glass and mirrored objects, was already familiar with Scheerbart’s utopian treatise on glass architecture, which called for the creation of a spiritual environment built from new technology, “the new environment [that] . . . must (...)
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  8. Erica Ando (2010). William Kentridge: Five Themes (Review). Utopian Studies 21 (2):332-336.
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  9. Sofia de Melo Araújo (forthcoming). Act 18. Utopia E Ciência (Review). Utopian Studies 22 (2):386-393.
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  10. Charles Autran (1941). Utopie. Paris, les Éditions d'Art Et D'Histoire.
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  11. Miguel Angel Ramiro Avilés (2000). The Law‐Based Utopia. Critical Review of International Social and Political Philosophy 3 (2-3):225-248.
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  12. Genie Babb (2010). H. G. Wells: Interdisciplinary Essays (Review). Utopian Studies 21 (2):368-371.
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  13. Genie Babb (2010). H. G. Wells in "Nature," 1893-1946: A Reception Reader (Review). Utopian Studies 21 (1):176-180.
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  14. Genie Babb (2010). H. G. Wells's Fin-de-Siècle: Twenty-First Century Reflections on the Early H. G. Wells (Review). Utopian Studies 21 (2):364-367.
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  15. Ulrich E. Bach (2011). Seeking Emptiness: Theodor Hertzka's Colonial Utopia Freiland (1890). Utopian Studies 22 (1):74-90.
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  16. Ralf M. Bader (2011). The Framework for Utopia. In The Cambridge Companion to Nozick's 'Anarchy, State, and Utopia'. Cambridge University Press.
    This paper analyses Nozick's possible-worlds model of utopia. It identifies and examines three arguments in favour of the minimal state: (1) the minimal state is the real-world analogue of the possible-worlds model and can hence be considered to be inspiring; (2) the minimal state is the common ground of all possible utopian conceptions and can hence be universally endorsed; and (3) the minimal state is the best or at least a very good means for approximating or achieving utopia. While constituting (...)
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  17. Timothy C. Baker (2010). Scottish Utopian Fiction and the Invocation of God. Utopian Studies 21 (1):91-117.
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  18. Alireza Omid Bakhsh (forthcoming). The Virtuous City: The Iranian and Islamic Heritage of Utopianism. Utopian Studies 24 (1):41-51.
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  19. Alireza Omid Bakhsh (2013). The Virtuous City. Utopian Studies 24 (1):41-51.
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  20. Robert Bees (2011). Zenons Politeia. Brill.
    Zenons Politeia, der Entwurf eines idealen Staates aus G ttern und Weisen, erf hrt in der vorliegenden Studie eine neue Deutung als Gesellschaftsform, in der das Leben nach dem Gesetz der Natur verwirklicht ist.
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  21. Francesco Biondo (2012). Comparative Vs. Transcendental Approaches to Justice: A Misleading Dichotomy in Sen'sThe Idea of Justice. Ratio Juris 25 (4):555-577.
  22. James Bohman (2012). Critical Theory, Republicanism, and the Priority of Injustice: Transnational Republicanism as a Nonideal Theory. Journal of Social Philosophy 43 (2):97-112.
  23. Claire Bracken (2011). Out of the Earth: Ecocritical Readings of Irish Texts (Review). Utopian Studies 22 (1):171-174.
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  24. Jack Z. Bratich & Heidi M. Brush (2011). Fabricating Activism: Craft-Work, Popular Culture, Gender. Utopian Studies 22 (2):233-260.
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  25. Craig Browne (2005). Hope, Critique, and Utopia. Critical Horizons 6 (1):63-86.
    This paper assesses the extent to which the category of hope assists in preserving and redefining the vestiges of utopian thought in critical social theory. Hope has never had a systematic position among the categories of critical social theory, although it has sometimes acquired considerable prominence. It will be argued that the current philosophical and everyday interest in social hope can be traced to the limited capacity of liberal conceptions of freedom to articulate a vision of social transformation apposite to (...)
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  26. Krzysztof Brzechczyn (2012). On Courage of Actions and Cowardice of Thinking: Leszek Nowak on the Provincialism of the Political Thought of Solidarność. In Krzysztof Brzechczyn & Katarzyna Paprzycka (eds.), Thinking about Provincialism in Thinking. Rodopi. 217-234.
    In the opinion of many Western observers (e.g. Timothy Garton Ash) as well as Polish authors (e.g., Zdzisław Kransnodębski), the political thought of Solidarność was a mixture of ideas taken from different ideological traditions (right and left). What, in the aforementioned authors opinion, was a reason for pride was an object of criticism by Leszek Nowak, the eminent Polish philosopher, engaged in the movement. One of his most important charges against the political thought of this movement was its intellectual provincialism (...)
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  27. Milada Burcikova (2011). Design for Micro-Utopias: Making the Unthinkable Possible (Review). Utopian Studies 22 (2):384-386.
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  28. Milada Burcikova (2011). William Morris in the Twenty-First Century (Review). Utopian Studies 22 (2):377-383.
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  29. Olivia Burgess (2012). Revolutionary Bodies in Chuck Palahniuk's Fight Club. Utopian Studies 23 (1):263-280.
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  30. Olivia Burgess, Jim Nawrocki, John Pfeiffer & Daniel Lukes (2012). 10. Revolutionary Bodies in Chuck Palahniuk's Fight Club Revolutionary Bodies in Chuck Palahniuk's Fight Club (Pp. 263-280). [REVIEW] Utopian Studies 23 (1).
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  31. Verity Burgmann & Andrew Milner (2011). Ecotopians in Hardhats: The Australian Green Bans Movement. Utopian Studies 22 (1):125-142.
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  32. Clint Burnham (1996). Heterotopia: Postmodern Utopia and the Body Politic. Utopian Studies 7:146-47.
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  33. Maria Elena Buszek & Kirsty Robertson (forthcoming). Introduction. Utopian Studies 22 (2):197-200.
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  34. Maria Elena Buszek & Kirsty Robertson (2011). Introduction to the Artists' Statements. Utopian Studies 22 (2):342-343.
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  35. Daniel Carey (2012). The Isle of Pines, 1668: Henry Neville's Uncertain Utopia (Review). Utopian Studies 23 (2):546-550.
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  36. Maria Teresa Lobo Castilho (2010). Seeds of the Kingdom: Utopian Communities in the Americas (Review). Utopian Studies 21 (2):372-374.
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  37. Edward K. Chan (2011). New Boundaries in Political Science Fiction (Review). Utopian Studies 22 (1):174-177.
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  38. Edward K. Chan (2001). Science Fiction (Book Review). Utopian Studies 12 (1):241-243.
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  39. Jennie Chapman (2010). Life Between Two Deaths, 1989-2001: U.S. Culture in the Long Nineties (Review). Utopian Studies 21 (2):385-390.
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  40. Gregory Claeys (forthcoming). William Godwin and the Theatre, And: The Plays of William Godwin (Review). Utopian Studies 23 (2):540-542.
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  41. Alan Clardy (2012). Galt's Gulch: Ayn Rand's Utopian Delusion. Utopian Studies 23 (1):238-262.
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  42. Nathaniel Coleman (2014). The Problematic of Architecture and Utopia. Utopian Studies 25 (1):1-22.
    Architecture and the architect, threatened with disappearance, capitulate before the property developer who spends the money. And best of all is finding a place to be in the early years of a better civilisation. As the articles in this special issue on the problematic of architecture and Utopia attest, the final word on the influence of Utopia on architecture, and of the veracity of claims that modern architecture in particular was utopian, is a long way off. Definitions are elusive, as (...)
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  43. Ríona Nic Congáil, Marcus Paul Bullock, Alec Charles, John Langdon, Timothy Miller, David Seed, Gregory Claeys, Royal Holloway, Conor McCarthy & Daniel Carey (2012). 2.“Life and the Dream”: Utopian Impulses Within the Irish Language Revival “Life and the Dream”: Utopian Impulses Within the Irish Language Revival (Pp. 430-449). [REVIEW] Utopian Studies 23 (2).
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  44. Sarah Corbett & Sarah Housley (2011). The Craftivist Collective Guide to Craftivism. Utopian Studies 22 (2):344-351.
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  45. Jorge Bastos da Silva (2010). Utopian Dreams, Apocalyptic Nightmares: Globalization in Recent Mexican and Chicano Narrative (Review). Utopian Studies 21 (2):360-363.
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  46. Sara Graça da Silva (2010). Cadernos de Literatura Comparada: Utopia e Espiritualidade (review). Utopian Studies 21 (2):381-385.
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  47. Lorna Davidson (2010). A Quest for Harmony: The Role of Music in Robert Owen's New Lanark Community. Utopian Studies 21 (2):232-251.
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  48. J. C. Davis (forthcoming). Going Nowhere: Travelling to, Through, and From Utopia. Utopian Studies.
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  49. J. C. Davis, Miriam Eliav-Feldon, Frank E. Manuel & Fritzie P. Manuel (1990). Peter G. Stillman. Utopian Studies 1 (1-2):103.
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  50. Nicole Dawkins (2011). Do-It-Yourself: The Precarious Work and Postfeminist Politics of Handmaking (in) Detroit. Utopian Studies 22 (2):261-284.
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