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  1. Philip Abbott (2008). Genre Bending and Utopia-Building. Critical Review of International Social and Political Philosophy 11 (3):335-346.
    Why are bookstore shelves filled with mysteries, horror stories, romances, Westerns and other genre fiction? Why should one spend time reading narratives that are so similar? Why, for that matter, should one write works that are so similar to those of other authors? One philosopher, Noel Carroll, in fact, refers to the phenomenon as the ?paradox of junk fiction?. Are there works in political theory as well that share characteristics with these genres? And is there also a paradox involved among (...)
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  2. Miguel Abensour (2008). Persistent Utopia. Constellations 15 (3):406-421.
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  3. Dissensus Achieved (1991). Kenneth M. Roemer. Utopian Studies 2:59.
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  4. Robert M. Adams (1993). CANDIDE or Optimism. A Fresh Translation; Backgrounds; Criticism. Second Edition. Utopian Studies 4 (1):216-217.
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  5. Robert M. Adams, Thomas More, James J. Greene & John P. Dolan (1992). Utopia: A New Translation, Backgrounds, Criticism. A Norton Critical Edition. Utopian Studies 3 (2):102-120.
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  6. Mark Allison (2014). The Making of British Socialism by Mark Bevir, And: Karl Marx: A Nineteenth-Century Lifeby Jonathan Sperber (Review). Utopian Studies 25 (1):221-226.
    In the twenty-four years since the dismantling of the Berlin Wall, a body of high-quality scholarship on socialism has slowly accumulated. Here I discuss two superb additions to this incipient post–Cold War canon, Mark Bevir’s The Making of British Socialism and Jonathan Sperber’s Karl Marx: A Nineteenth Century Life. Both authors take it as axiomatic that the socialist utopia, with its quasi-eschatological promise of complete human emancipation, is an idea whose time has passed. But Bevir and, to a lesser degree, (...)
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  7. José Augusto dos Santos Alves (2011). Da Utopia À distopiaFrom Utopia to Dystopia: The Dissolution of the Democratic Public Space. Cultura:153-168.
  8. Sarah Amato (2011). Fit to a T: Spray-On Clothing, Craft, Commodity Fetishism, and the Agency of Objects. Utopian Studies 22 (2):285-302.
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  9. Erica Ando (2013). The Light Club of Vizcaya: A Women's Picture by Josiah McElheny (Review). [REVIEW] Utopian Studies 24 (2):350-354.
    In 2007, the artist Josiah McElheny stumbled across a reference to a little-known short story by Paul Scheerbart, “Der Lichtklub von Batavia: Eine Damen-Novellette” (“The Light Club of Batavia: A Ladies’ Novelette”) (1912). McElheny, recognized for his work with glassblowing and elaborate sculptural installations consisting of glass and mirrored objects, was already familiar with Scheerbart’s utopian treatise on glass architecture, which called for the creation of a spiritual environment built from new technology, “the new environment [that] . . . must (...)
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  10. Erica Ando (2010). William Kentridge: Five Themes (Review). Utopian Studies 21 (2):332-336.
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  11. Robert Appelbaum (2002). Literature and Utopian Politics in Seventeenth-Century England. Utopian Studies 13 (2):98-100.
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  12. Sofia de Melo Araújo (forthcoming). Act 18. Utopia E Ciência (Review). Utopian Studies 22 (2):386-393.
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  13. Mary Astell & Patricia Springborg (1998). A Serious Proposal to the Ladies. Parts I & II. Utopian Studies 9 (2):225-226.
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  14. Charles Autran (1941). Utopie. Paris, les Éditions d'Art Et D'Histoire.
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  15. Miguel Angel Ramiro Avilés (2000). The Law‐Based Utopia. Critical Review of International Social and Political Philosophy 3 (2-3):225-248.
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  16. Genie Babb (2010). H. G. Wells's Fin-de-Siècle: Twenty-First Century Reflections on the Early H. G. Wells (Review). Utopian Studies 21 (2):364-367.
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  17. Genie Babb (2010). H. G. Wells: Interdisciplinary Essays (Review). Utopian Studies 21 (2):368-371.
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  18. Genie Babb (2010). H. G. Wells in "Nature," 1893-1946: A Reception Reader (Review). Utopian Studies 21 (1):176-180.
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  19. Ulrich E. Bach (2011). Seeking Emptiness: Theodor Hertzka's Colonial Utopia Freiland (1890). Utopian Studies 22 (1):74-90.
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  20. Ralf M. Bader (2011). The Framework for Utopia. In The Cambridge Companion to Nozick's 'Anarchy, State, and Utopia'. Cambridge University Press.
    This paper analyses Nozick's possible-worlds model of utopia. It identifies and examines three arguments in favour of the minimal state: (1) the minimal state is the real-world analogue of the possible-worlds model and can hence be considered to be inspiring; (2) the minimal state is the common ground of all possible utopian conceptions and can hence be universally endorsed; and (3) the minimal state is the best or at least a very good means for approximating or achieving utopia. While constituting (...)
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  21. Robert S. Baker (1991). Brave New World: History, Science, and Dystopia. Utopian Studies 2 (1):159-161.
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  22. Robert S. Baker & James Sexton (2001). Aldous Huxley, Complete Essays. Volume I: 1920-1925. Utopian Studies 12 (2):234-245.
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  23. Timothy C. Baker (2010). Scottish Utopian Fiction and the Invocation of God. Utopian Studies 21 (1):91-117.
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  24. Alireza Omid Bakhsh (forthcoming). The Virtuous City: The Iranian and Islamic Heritage of Utopianism. Utopian Studies 24 (1):41-51.
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  25. Alireza Omid Bakhsh (2013). The Virtuous City. Utopian Studies 24 (1):41-51.
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  26. Frederic J. Baumgartner, Frank Graziano & Eugen Weber (2000). Longing for the End: A History of Millennialism in Western Civilization. Utopian Studies 11 (2):214-218.
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  27. Michael G. Baylor (1994). The Radical Reformation. Utopian Studies 5 (1):147-149.
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  28. Robert Bees (2011). Zenons Politeia. Brill.
    Zenons Politeia, der Entwurf eines idealen Staates aus G ttern und Weisen, erf hrt in der vorliegenden Studie eine neue Deutung als Gesellschaftsform, in der das Leben nach dem Gesetz der Natur verwirklicht ist.
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  29. Ross T. Bender & Alan P. Sell (1993). Baptism, Peace and the State in Reformed and Mennonite Traditions. Utopian Studies 4 (1):82-83.
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  30. J. Bennett (1993). Needs of a New Age Community. Utopian Studies 4 (1):229-230.
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  31. Ernst Benz (2003). Emanuel Swedenborg: Visionary Savant in the Age of Reason. Utopian Studies 14 (1):162-165.
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  32. Francesco Biondo (2012). Comparative Vs. Transcendental Approaches to Justice: A Misleading Dichotomy in Sen'sThe Idea of Justice. Ratio Juris 25 (4):555-577.
    This paper examines the distinction drawn by Amartya Sen between transcendental and comparative theories of justice, and its application to Rawls' doctrine. It then puts forward three arguments. First, it is argued that Sen offers a limited portrayal of Rawls' doctrine. This is the result of a rhetorical strategy that depicts Rawlsian doctrine as more “transcendental” than it really is. Although Sen deploys numerous quotations in support of his interpretation, it is possible to offer a less transcendental interpretation of Rawls. (...)
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  33. Milton Birnbaum (2006). Aldous Huxley: A Quest For Values. Utopian Studies 17 (3):570-573.
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  34. James Bohman (2012). Critical Theory, Republicanism, and the Priority of Injustice: Transnational Republicanism as a Nonideal Theory. Journal of Social Philosophy 43 (2):97-112.
  35. M. Keith Booker, Robert A. Collins, Robert Latham, Hal W. Hall, Paul G. Haschak & George Locke (1995). Dystopian Literature: A Theory and Research Guide. Utopian Studies 6 (2):134-139.
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  36. Frank Bourgin (1994). The Great Challenge: The Myth of Laissez-Faire in the Early Republic. Utopian Studies 5 (1):152-155.
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  37. Samuel Bowles, Herbert Gintis & Erik Olin Wright (2000). Recasting Egalitarianism: New Rules for Communities, States and Markets. Utopian Studies 11 (2):233-235.
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  38. Claire Bracken (2011). Out of the Earth: Ecocritical Readings of Irish Texts (Review). Utopian Studies 22 (1):171-174.
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  39. Eva T. Brann (1996). The World of the Imagination, Sum and Substance. Utopian Studies 7 (2):222-224.
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  40. Jack Z. Bratich & Heidi M. Brush (2011). Fabricating Activism: Craft-Work, Popular Culture, Gender. Utopian Studies 22 (2):233-260.
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  41. Christopher K. Brown (2001). Encyclopedia of Travel Literature. Utopian Studies 12 (1):151-153.
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  42. Michael F. Brown (1999). The Channeling Zone: American Spirituality in an Anxious Age. Utopian Studies 10 (1):165-167.
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  43. Nicholas Brown (2007). Utopian Generations: The Political Horizon of Twentieth Century Literature. Utopian Studies 18 (1):90-92.
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  44. Craig Browne (2005). Hope, Critique, and Utopia. Critical Horizons 6 (1):63-86.
    This paper assesses the extent to which the category of hope assists in preserving and redefining the vestiges of utopian thought in critical social theory. Hope has never had a systematic position among the categories of critical social theory, although it has sometimes acquired considerable prominence. It will be argued that the current philosophical and everyday interest in social hope can be traced to the limited capacity of liberal conceptions of freedom to articulate a vision of social transformation apposite to (...)
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  45. Krzysztof Brzechczyn (2012). On Courage of Actions and Cowardice of Thinking: Leszek Nowak on the Provincialism of the Political Thought of Solidarność. In Krzysztof Brzechczyn & Katarzyna Paprzycka (eds.), Poznan Studies in the Philosophy of the Sciences and the Humanities. Rodopi. 217-234.
    In the opinion of many Western observers (e.g. Timothy Garton Ash) as well as Polish authors (e.g., Zdzisław Kransnodębski), the political thought of Solidarność was a mixture of ideas taken from different ideological traditions (right and left). What, in the aforementioned authors opinion, was a reason for pride was an object of criticism by Leszek Nowak, the eminent Polish philosopher, engaged in the movement. One of his most important charges against the political thought of this movement was its intellectual provincialism (...)
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  46. Malcolm Bull (1996). Apocalypse Theory and the Ends of the World. Utopian Studies 7 (2):226-228.
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  47. Sarah Bunker, Chris Coates, Jonathan How, Lee Jones & William Morris (1999). Diggers and Dreamers 98/99. Utopian Studies 10 (1):169-171.
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  48. Milada Burcikova (2011). William Morris in the Twenty-First Century (Review). Utopian Studies 22 (2):377-383.
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  49. Milada Burcikova (2011). Design for Micro-Utopias: Making the Unthinkable Possible (Review). Utopian Studies 22 (2):384-386.
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  50. Michael Burgess & Lisa R. Bartle (2003). Reference Guide to Science Fiction, Fantasy and Horror. Utopian Studies 14 (2):147-149.
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1 — 50 / 389