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  1. Marianne Aav & Nina Stritzler-Levine (1999). Finnish Modern Design: Utopian Ideals and Everyday Realities, 1930-1997. Utopian Studies 10 (1):146-148.
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  2. Philip Abbott (2008). Genre Bending and Utopia-Building. Critical Review of International Social and Political Philosophy 11 (3):335-346.
    Why are bookstore shelves filled with mysteries, horror stories, romances, Westerns and other genre fiction? Why should one spend time reading narratives that are so similar? Why, for that matter, should one write works that are so similar to those of other authors? One philosopher, Noel Carroll, in fact, refers to the phenomenon as the ?paradox of junk fiction?. Are there works in political theory as well that share characteristics with these genres? And is there also a paradox involved among (...)
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  3. Miguel Abensour (2008). Persistent Utopia. Constellations 15 (3):406-421.
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  4. Dissensus Achieved (1991). Kenneth M. Roemer. Utopian Studies 2:59.
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  5. Sharon Achinstein (2005). Literature and Dissent in Milton's England. Utopian Studies 16 (3):478-482.
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  6. Peter Ackroyd (2000). The Life of Thomas More. Utopian Studies 11 (1):132-134.
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  7. Bruce Adams (2006). Rustic Cubism: Anne Dangar and the Art Colony at Moly-Sabata. Utopian Studies 17 (1):241-243.
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  8. Robert M. Adams (1993). CANDIDE or Optimism. A Fresh Translation; Backgrounds; Criticism. Second Edition. Utopian Studies 4 (1):216-217.
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  9. Robert M. Adams, Thomas More, James J. Greene & John P. Dolan (1992). Utopia: A New Translation, Backgrounds, Criticism. A Norton Critical Edition. Utopian Studies 3 (2):102-120.
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  10. Lionel Adey (1999). C.S. Lewis: Writer, Dreamer, and Mentor. Utopian Studies 10 (2):207-209.
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  11. Richard Aguilar (2002). Spectacle. Utopian Studies 13 (2):92-93.
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  12. Edward J. Ahearn (1997). Visionary Fictions: Apocalyptic Writing From Blake to the Modern Age. Utopian Studies 8 (2):111-113.
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  13. George Aichele & Tina Pippin (1999). Violence, Utopia, and the Kingdom of God. Fantasy and Ideology in the Bible. Utopian Studies 10 (2):209-211.
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  14. John R. Aiken (1992). Utopianism and the Emergence of the Colonial Legal Profession: New York, 1664—1710, A Test Case. Utopian Studies 3 (1):121-122.
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  15. Fernando Aínsa (1999). La Réconstruction de L'Utopie. Utopian Studies 10 (1):149-150.
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  16. Nan Bowman Albinski (1990). Women's Utopias in British and American Fiction. Utopian Studies 1 (1):111-115.
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  17. Brian W. Aldiss (1996). The Detached Retina: Aspects of SF and Fantasy. Utopian Studies 7 (2):213-214.
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  18. Margaret Aldiss (1995). The Works of Brian W. Aldiss: An Annotated Bibliography & Guide. Utopian Studies 6 (1):108-109.
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  19. Paul K. Alkon (1995). Science Fiction Before 1900: Imagination Discovers Technology. Utopian Studies 6 (1):109-110.
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  20. Paul K. Alkon (1993). Origins of Futuristic Fiction. Utopian Studies 4 (1):68-71.
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  21. Polly Wynn Allen (1992). Building Domestic Liberty: Charlotte Perkins Gilman's Architectural Feminism. Utopian Studies 3 (1):181-182.
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  22. William Rodney Allen (1994). Understanding Kurt Vonnegut. Utopian Studies 5 (1):141-141.
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  23. Mark Allison (2014). The Making of British Socialism by Mark Bevir, And: Karl Marx: A Nineteenth-Century Lifeby Jonathan Sperber (Review). Utopian Studies 25 (1):221-226.
    In the twenty-four years since the dismantling of the Berlin Wall, a body of high-quality scholarship on socialism has slowly accumulated. Here I discuss two superb additions to this incipient post–Cold War canon, Mark Bevir’s The Making of British Socialism and Jonathan Sperber’s Karl Marx: A Nineteenth Century Life. Both authors take it as axiomatic that the socialist utopia, with its quasi-eschatological promise of complete human emancipation, is an idea whose time has passed. But Bevir and, to a lesser degree, (...)
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  24. Philip C. Almond (1996). Heaven and Hell in Enlightenment England. Utopian Studies 7 (1):113-114.
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  25. Gar Alperovitz (2005). America Beyond Capitalism: Reclaiming Our Wealth, Our Liberty, and Our Democracy. Utopian Studies 16 (3):496-498.
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  26. Theo Altenberg (2002). Das Paradies Experiment. Die Utopie der Freien Sexualität: Kommune Friedrichshof 1973-1978. The Paradise Experiment. The Utopia of Free Sexuality: Friedrichshof Commune 1973-1978. [REVIEW] Utopian Studies 13 (1):170-171.
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  27. Deborah Altus (1994). "Women in Community Yesterday and Today." Communities; Journal of Cooperative Living, No. 82. Utopian Studies 5 (2):122-124.
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  28. Deborah Altus, Lee Egerstrom, Gert van Dijk, Pieter Bos & Don Muhm (2001). Consumer Co-Ops: A Resource Guide for Consumers with Disabilities. Utopian Studies 12 (2):246-250.
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  29. José Augusto dos Santos Alves (2011). Da Utopia À distopiaFrom Utopia to Dystopia: The Dissolution of the Democratic Public Space. Cultura:153-168.
  30. Ottavio Amaro, Maria Luisa Attardo & Giuliana De Fazio (1990). Ci Sarà Una Volta un'Isola: Viaggio Verso E Attraverso l'Isola Ferdinandea. Utopian Studies 1 (1):115-117.
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  31. Sarah Amato (2011). Fit to a T: Spray-On Clothing, Craft, Commodity Fetishism, and the Agency of Objects. Utopian Studies 22 (2):285-302.
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  32. Gary A. Anderson (2003). The Genesis of Perfection: Adam and Eve in Jewish and Christian Imagination. Utopian Studies 14 (1):149-151.
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  33. Wilda Anderson (1993). Diderot's Dream. Utopian Studies 4 (1):71-73.
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  34. Erica Ando (2013). The Light Club of Vizcaya: A Women's Picture by Josiah McElheny (Review). [REVIEW] Utopian Studies 24 (2):350-354.
    In 2007, the artist Josiah McElheny stumbled across a reference to a little-known short story by Paul Scheerbart, “Der Lichtklub von Batavia: Eine Damen-Novellette” (“The Light Club of Batavia: A Ladies’ Novelette”) (1912). McElheny, recognized for his work with glassblowing and elaborate sculptural installations consisting of glass and mirrored objects, was already familiar with Scheerbart’s utopian treatise on glass architecture, which called for the creation of a spiritual environment built from new technology, “the new environment [that] . . . must (...)
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  35. Erica Ando (2010). William Kentridge: Five Themes (Review). Utopian Studies 21 (2):332-336.
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  36. J. Andreae & Edward H. Thompson (2002). Christianopolis. Utopian Studies 13 (2):93-95.
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  37. Allan Antliff (2002). Anarchist Modernism: Art, Politics, and the First American Avant-Garde. Utopian Studies 13 (2):95-97.
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  38. Sorin Antohi (2001). "Civitas Imaginalis:" Istorie Si Utopie in Cultura Romana. Utopian Studies 12 (1):137-140.
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  39. Robert Appelbaum (2002). Literature and Utopian Politics in Seventeenth-Century England. Utopian Studies 13 (2):98-100.
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  40. Matthew Appleton (2002). A Free Range Childhood: Self Regulation at Summerhill School. Utopian Studies 13 (1):171-172.
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  41. Horia Aramǎ (1997). The Collector of Islands. Utopian Studies 8 (2):113-114.
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  42. Roberto R. Aramayo (2003). Immanuel Kant. Utopian Studies 14 (2):136-137.
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  43. Sofia de Melo Araújo (forthcoming). Act 18. Utopia E Ciência (Review). Utopian Studies 22 (2):386-393.
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  44. Fernando Arenas (2004). Utopias of Otherness. Nationhood and Subjectivity in Portugal and Brazil. Utopian Studies 15 (2):193-199.
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  45. Lucie Armitt (1997). Theorising the Fantastic. Utopian Studies 8 (1):128-128.
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  46. Lucie Armitt (1992). Where No Man Has Gone Before: Women and Science Fiction. Utopian Studies 3 (1):123-125.
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  47. Eberhard Arnold (1997). Why We Live in Community. Utopian Studies 8 (1):129-130.
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  48. Nicholas Gabriel Arons (2005). Waiting for Rain—The Politics and Poetry of Drought in Northeast Brazil. Utopian Studies 16 (3):499-502.
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  49. Leonard Arrington & Davis Bitton (1993). The Mormon Experience: A History of the Latter-Day Saints. 2nd Ed. Utopian Studies 4 (1):73-76.
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  50. Felicity Ashbee & Alan Crawford (2003). Janet Ashbee: Love, Marriage, and the Arts and Crafts Movement. Utopian Studies 14 (2):137-139.
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