Abstract

This paper examines the relationship between exegesis and theology in the writings of J. Ratzinger/ Benedict XVI. Using the episode of the Purification of the Temple in Jn. 2 as an example, we contrast Origen’s exegesis of the passage with that of several representatives of the historical-critical method, thus illustrating and analysing Ratzinger’s concern about what he has called a dualism between historical-critical exegesis and dogmatic theology. We then show how Ratzinger attempts to mediate between the two approaches by placing the genesis of biblical texts within the wider dynamic of Revelation and Tradition. His thesis of the existence of four fundamental historical stages in the interpretation of a Biblical text within the framework of the Bible itself, in which the concept of Tradition emerges clearly, lays the foundation for an ecclesial interpretation of a text and bridges the gap between the type of spiritual exegesis carried out by the Fathers and historical-critical exegesis.