Plessner's philosophical anthropology
Inquiry 17 (1-4):49 – 77 (1974)
| Abstract | Philosophical anthropology is a broad-gauged study of man drawing on the findings of empirical sciences and the humanities. The paper is intended as a tribute to one of the pioneers in this field. The first part outlines central features of Plessner's conception, focusing on man's instinctual deficiency and his 'eccentric position' in the world; man from this perspective is an 'embodied' creature in the dual sense of experiencing the world through his bodily organs and of 'having' a body and being able to reflect on his mundane situation. In social terms the perspective implies that man can find himself only through embodiment in institutional settings and role patterns - settings which, however, remain open to reinterpretation and revision. Subsequently Plessner's outlook is compared and contrasted with alternative views of the human condition. According to Gehlen, man's instinctual deficiency an openness need to be corrected through institutional stability and the standardization of role structures. Reviewing leading writings of the 'counter-culture', a final section explores contemporary anti-institutional trends which see man as a fugitive from social constraints and his search for self-fulfilment as antithetical to role patterns. | |||||||||
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Kasper Lysemose (2012). The Being, the Origin and the Becoming of Man: A Presentation of Philosophical Anthropogenealogy and Some Ensuing Methodological Considerations. Human Studies 35 (1):115-130.
Innocent, Giannozzo Manetti & Bernard Murchland (eds.) (1966). Two Views of Man: Pope Innocent Iii on the Misery of Man. Giannozzo Manetti on the Dignity of Man. New York, F. Ungar Pub. Co..
Vida Pavesich (2008). Hans Blumenberg's Philosophical Anthropology: After Heidegger and Cassirer. Journal of the History of Philosophy 46 (3):pp. 421-448.
Steven Grosby (2002). Helmuth Plessner and the Philosophical Anthropology of Civility. Philosophy and Social Criticism 28 (5).
Cao Weidong (2008). A Critique of Social Radicalism: The Debate Between the Neo-Left and Liberalism — A Discussion of Plessner Within the Chinese Context. Frontiers of Philosophy in China 3 (1):139 - 150.
John Mcdowell (1998). Comment on Hans-Peter Kr Ger's Paper. Philosophical Explorations 1 (2):120 – 125.
S. Grosby (2002). Review Essay: Helmuth Plessner and the Philosophical Anthropology of Civility: Helmuth Plessner, The Limits of Community: A Critique of Social Radicalism, Trans. Andrew Wallace (Amherst, NY: Humanity Books, 1999). Philosophy and Social Criticism 28 (5):605-608.
Weidong Cao (2008). A Critique of Social Radicalism: The Debate Between the Neo-Left and Liberalism. Frontiers of Philosophy in China 3 (1):139-150.
Hans-Peter Krüger (1998). The Second Nature of Human Beings: An Invitation for John McDowell to Discuss Helmuth Plessner's Philosophical Anthropology. Philosophical Explorations 1 (2):107-119.
Hans-Peter Kr (1998). The Second Nature of Human Beings: An Invitation for John McDowell to Discuss Helmuth Plessner's Philosophical Anthropology. Philosophical Explorations 1 (2):107 – 119.
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