|Abstract||_What Thomas Hobbes has to say of the nature of causation itself in_ _Entire Causes_ _and Their Only Possible Effects_ _is carried further in the first of the two excerpts here_ _-- although not at its start. His second subject in this imperfectly sequential piece of_ _writing is determinism itself -- a deterministic philosophy of mind. In the mind, as_ _elsewhere, each event has a 'necessary cause' -- a cause that necessitates the event._ _His third subject in the first excerpt is freedom, this being voluntariness, and its_ _relation to the determinism. He gives a statement of what is now known as_ _Compatibilism -- roughly the doctrine that determinism and freedom properly_ _understood do not conflict with but are consistent with one another. We can be_ _entirely subject to determinism or 'necessity' and also be perfectly free. Certainly a_ _distinction between freedom as 'the absence of opposition', which can co-exist with_ _determinism, and some other kind of freedom, had been made before Hobbes. But it_ _will take a better historian than me to say if he was anticipated by someone else who_ _said that the particular freedom consistent with determinism is all that we can_ _properly mean by the term 'freedom'. Certainly he got in ahead of lovely_|
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